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In fact, the RSS was partly a reaction to the rise of Dalit politics(...) to include members of the Depressed Classes(...) was a good way to defuse anti-Brahminism and to maintain social hierarchies.
Indeed, the RSS has never explicitly denounced the caste system but attempted to reform it in order to preserve its basic structure. In 1939, for instance, in┬аWe or our nationhood defined, M.S Golwalkar, who was to take over from Hedgewar the year after, considered that it was тАЬnone of the so called drawbacks of the Hindu social order, which prevents us from regaining our ancient gloryтАЭ. Deendayal Upadhyaya defended the original┬аvarna vyavastha┬аeven more explicitly, in┬аIntegral Humanism(...(
The willingness of┬аpracharaks┬аto interact with Dalits was especially well received by those who pursued a strategy of sanskritisation consisting in emulating the brahmins instead of being proud of their Dalit identity тАУ and fighting the upper castes.
As the train started to slide out of the station, all the important functionaries slid out of the train [тАж] I saw how one by one, the big folk, the industrialists, the sangh┬аpracharaks, the leaders of VHP and BJP, all excused themselves. Having wished us well, they went back to their homes. Only people like me remainedтАФimpassioned Dalits, Adivasis, other young people from the lower castes, and a few sadhus and sants. To take charge of us, some lower-order functionaries tried to put us at ease, donтАЩt worry, these people have other contingents to see off and then theyтАЩll follow us directly to Ayodhya. They were never to come. They were sensible people and went back to their homes. I understood that sensible people always use us, we who are driven by passion; they push us into battle and return to their safe little coops.
In this lies their greatness; maybe greatness is just another word for cunning.
But he realised that some RSS members were more Hindu than others soon after. While he had been appointed┬аvistarak, he expressed the desire to become┬аpracharak. The district┬аpracharak┬аdiscouraged him because of his caste background which would have made his job complicated. Soon after Bhanwar Meghwanshi fully realised the resilience of caste in the RSS on another occasion: while he had prepared food for Sangh parivar members who were touring his district, they refused to come to his home for eating; instead they took the food with them in order to save time and, they said, feed the village where they going next тАУ but they threw it out on the road.
The rest of this article is enlightening too, someday I'll read the book and quote that too. I'll end with quoting annihilation of caste.
The Shastras do not permit a Hindu to accept anyone as his Guru merely because he is well-versed. This is made very clear by Ramdas, a Brahmin saint from Maharashtra, who is alleged to have inspired Shivaji to establish a Hindu Raj. In his Dasbodh, a socio-politico-religious treatise in Marathi verse, Ramdas asks, addressing the Hindus, can we accept an Antyaja to be our Guru because he is a Pandit (i.e. learned)? He gives an answer in the negative.
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