Archaeologists in Norway have pieced together fragments of what is now the world's earliest known rune-stone, dating back to as early as 50
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Archaeologists in Norway have pieced together fragments of what is now the world's earliest known rune-stone, dating back to as early as 50

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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The mysteries of the runes! This is a custom made silver Loki bind rune pendant - made of L O K and I runes. For custom requests, please DM. www.etsy.com/shop/DarkwoodJewelry #rune #runic #runes #celticjewelry #paganmetal #necklace #darkjewelry #futhark #bindrune #bindrunes #vikings #norsepagan #handmade #runology #norse #norseart #darkwoodjewelry #runicmagic #vikingjewelry #darkart #norserunes #nordicrunes #runesjewelry #runenecklace #runependant #darkjewellery #occultjewelry #occultism #norsegods #loki https://www.instagram.com/p/CoFxmMDLlC0/?igshid=NGJjMDIxMWI=
runology as a field is so frustrating...
the "scholars of old" are racist hacks
everyone is using a "runology specific" notation style instead of international linguistic standard
places itself as "linguistic," but ignores current and widely accepted linguistic practices
places itself as historical, but also ignores common practices by historical scholars
runology as a current field seems to adamantly refuse to learn from LITERALLY ANY OTHER FIELD
how are you going to study a historical writing system without using the IPA, without PrIE studies, discussion of comparative linguistics, etc etc etc??? god, I fucking hate runology [or at least my runology sessions at what is supposed to be one of the best universities for runology]
The 2,000-year-old inscription is among the earliest examples of runic writing
two insightful twitter threads:
elaborate ruse:
• deceptive
• too much planning
• it’s not 1940
elaborate runes:
• cultured
• be popular at d&d
• exciting birthday cards

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On runic transliteration
If you’ve read my posts about runes, or read about runes from other sources, you’ve probably seen runes represented in bold writing like this:
ekhlewagastiz : holtijaz : horna : tawido :
This method of transcription was invented for typing runes when runic characters weren’t available, which is still the case on some people’s computers or phones. But it is meant to be functionally equivalent to:
ᛖᚲᚺᛚᛖᚹᚨᚷᛊᛏᛁᛉ᛬ᚺᛟᛚᛏᛁᛃᚨᛉ᛬ᚺᛟᚱᚾᚨ᛬ᛏᚨᚹᛁᛞᛟ᛬
The transliteration is supposed to reflect the rune that is used, not it sound value or anything like that. It’s supposed to be a reflection of the raw data and nothing else. So for example, the younger futhark runes ᛅ and ᚾ, as well as ᛐ and ᛚ, often got mixed up, but if you’re transliterating an inscription that does that, you represent it faithfully even though you “know what they meant.” If someone writes ᚿᚠᛚᚱ instead of ᛆᚠᛐᚱ, then your complete presentation looks like this:
ᚿᚠᛚᚱ᛬ᛌᚢᛆ᛬ᛌᛁᛆ nflr : sua : sia aptr sun sinn ‘after(/in memory of) his son’
In theory, the runes could be represented by arbitrary letters, numbers, or other symbols and it shouldn’t make a difference. We *should* be able to write ek 19-6 instead of ek with no actual meaningful change. We use letters that correspond *somewhat* to the linguistic value of the runes because we can get away with it and because it aids in reading, but it’s meant to be fundamentally arbitrary with the correspondence just being nice when it’s possible.
There is a recognized rupture between systems for the elder futhark and younger futhark. They are too different structurally to be combined into a single system. It may be possible to have one system for both elder futhark and Anglo-Saxon runes, however I don’t know whether that has been done (for example you would need to write ᚲ one way and ᛣ a different way, not using k for each).
Yesterday when I was writing this post about how to use the ǫ̃ss/óss rune, I transliterated it as ą. The program I use to look up inscriptions from a database, Rundata uses o for the same rune, because it has to transliterate the same way for all younger futhark inscriptions, and most of them use óss for o. Why did I change it, if we’re just supposed to transliterate the rune, and not make claims about the sound value?
Well, while runologists have always been agreed that a uniform method of transliteration is necessary, nobody’s actually come up with one which is universally applied. Terje Spurkland wrote a good article about how transliterating both ᛔ and ᛕ as p, which has always been the common practice, prevents runologists from using databases to determine the distribution of them; he suggested using p for ᛔ and K or ᴋ for ᛕ, that is, still different from k standing for ᚴ. Michael Barnes has argued that dotted runes should not be transliterated as separate from the rune they’re derived from, and should be shown with diacritics, so that ᛑᚵᛔ would be transcribed ẗk̈b̈ instead of dgb. Barnes also does distinguish ᛔ and ᛕ, though differently from how Spurkland suggested, writing them b̈ and p respectively.
Neither Spurkland’s nor Barnes’ suggestions are widespread. It’s unfortunate that these ideas were not in circulation a hundred years+ ago when the early work that led to our modern databases was being done, because those databases would show much more valuable information now. I foresee an overworked grad student somewhere in Scandinavia cross-referencing the Samnordisk Runtekstdatabas with Upplands Runinskrifter, etc. and redoing all the transliterations according to a new standard.
I go back and forth on how strict I should be with transliterating on this blog. I don’t have the time or space to add this post to every other one of my runic posts. Maybe I should just stick a link to this post in all my future runic posts. Mostly I just try to make it easier on the reader without open defiance of the idea of convention. You’ll also surely have noticed that a lot of this looks like shit on Tumblr, which is not exactly optimized for this.
What I actually believe is that we should have an additional level of transliteration. One that relates the individual runic symbol to a universal encoding schema, and one that is localized to the runic inscription itself. I would also want to distinguish long-twig from short-twig, so that perhaps we would transliterate ᚾ to N and ᚿ to n. Then the sample I gave above might look more like:
ᚿᚠᛚᚱ᛬ᛌᚢᛆ᛬ᛌᛁᛆ nflr : sua : sia aftr : sun : sin aptr sun sinn ‘after(/in memory of) his son’
Alternatively, we would require a massive expansion to the runic Unicode block to better distinguish different shapes, so that it would more closely resemble Odd Einar Haugen’s Gullhornet and Gullskoen fonts.
Here are Michael Barnes’ conventions from his Runes: A Handbook:
Transliterated runes and separation marks are given in bold type.
Unless precise shape and number is important to the discussion, separation marks are reproduced as : regardless of how they appear in an inscription. That is also the convention where separation marks occur in a sequence of normalized runes.
Line division may be reproduced exactly as in the original, or, where more convenient, signalled by |. In insignificant cases it may be left unmarked.
A gap in an inscription is indicated by a gap in the transliteration.
Uncertain runes or separation marks are placed in round brackets, e.g. (m).
Unreadable but countable runes are given as mid-height asterisks (*).
Unreadable and uncountable runes are marked ... That is also the convention where part of an inscription has been omitted.
Runes conjectured, or supplied from earlier drawings and/or photographs, are placed in square brackets, e.g. m[u]þu[r].
A lacuna at the start of a line is signalled by ], and at the end of a line by [.
Bind-runes are indicated by placing a slur over the relevant letters, e.g. h͡l.
These are not ancient runes. They are not Viking runes. These rune staves were carved in the 17h or 18th century in Dalarna, Sweden. I saw these staves, not on display, but in storage in the non-public archives of the museum in Uppsala. These “Delecarlian runes” were in use in Sweden up until the 20th century. Scientist Linnaeus commented in 1734 that peasants in Dalarna still used runes for calendar staves and to write their own names on things to mark property. They were not used for divination or magic like in pagan times, and they look different since they have been merged with latin characters too. #dalarna #dalecarlianrunes #rune #runic #runology #swedishhistory #sweden (at Gustavianum) https://www.instagram.com/p/B0neTIJgWaX/?igshid=kf7300ww9nt7