Diary of Philippe-Edme Coittant, prisoner in the Port-Libre prison, March 14 and 15 1794. Cited in Tableau des prisons de Paris, sous le rÚgne de Robespierre (1795) page 96-97.
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The Cordeliers Club « is more famous than known » : with these words, the historian Albert Mathiez defined the major difficulty of every overview on the club, within whose history entire sections, for lack of sources or studies, remain obscure.
âYou would shudder, my dear Audouin, if you knew all the schemes being woven against the honest and loyal Pache. I fear that the commissioners of the Convention are being duped by Dumouriezâs braggadocio⊠Since its entry into Belgium, the army has lived off requisitions, that is to say, from hand to mouth. These requisitions have not been paid for, and they may amount to as much as a million⊠There has been a furious outcry against Robespierre, who was unjustly suspected of aspiring to dictatorship. Should one remain silent when a dictator stands at the head of our armies, perhaps even more perfidious than the Sylla of Rome and of the Champ de Mars?â
Personal opinion: It was a time when certain revolutionaries were still, in my view, somewhat united against real enemies ( like Dumouriez), before they turned on one another (knowing how Ronsin would eventually end during the struggle between factions, and how Audouinâs later writings would become rather harsh toward Robespierre).
If you want to know more about the Pache family ( and Xavier Audouin) it's here : https://www.tumblr.com/nesiacha/780207853519732736/the-pache-family-forgotten-revolutionaries-of-a?source=share
For Ronsin Charles-Philippe: https://www.tumblr.com/nesiacha/769225405243752448/the-life-of-charles-philippe-ronsin-from?source=share
These are Momoroâs last speeches before his arrest and later his execution.
Here is the first speech:
âIt seems that today one blushes to possess good faith, and that people have taken it upon themselves to make perfidy triumph. Is cowardice to be the order of the day?
As is moderantism? We no longer recognize one another; we approach each other only with distrust. The purest principles, the most laudable intentions are criminalized. A swarm of other malefactors skillfully poisons everything, and under the mask of hypocrisy they want to pass for virtuous. The germ of moderantism is on the verge of a terrifying development; if one does not hasten to stop it, soon everything will be swallowed up in the abyss of despair. But noâthe republicans have courage; they will display it to uphold the rights of man and to put to death any individual who threatens the sovereignty of the people (Declaration of Rights, art. 27).
Journalists in the pay of the moderantists, of those who still carry in their hearts the mourning of royalty, took advantage of their impunity to slander with audacity the Society of the Cordeliers (1). With this counter-revolutionary measure, they wanted to mislead public opinion in order to save criminals whose punishment has long been vainly demanded (2). They wanted the crimes of these scoundrels to fall back upon the most ardent defenders of the rights of citizens. It was quite natural for these rogues to attribute to their accusers the misdeeds they themselves committed against the sovereignty of the people (3).
It also fits well into their infamous plans to assassinate the friends of Marat so as to escape the avenging sword of the law; but the people will never be deceived, and the rogues who seek to mislead them will always learn to know its justice.
In vain would they seek to surround the ardent republicans with terror; these have devoted themselves, and nothing will prevent them from speaking the truths they guarantee with their very heads. Will they be more exposed than they were at the Champ de Mars? (4)
Terror must be the order of the day against scoundrels: such is the wish of the revolutionary government. Such is the aim of the Committee of Public Safety, which we have constantly defended against the slanderous atrocities of the Philipotins. Such is the aim of the Mountain, which we shall likewise defend with the Sans-Culottes. The Mountain is the gathering of republican virtues. Only those who possess them may sit there, according to the will of the people. Those who lack them cannot defend with dignity the cause of liberty, which rests upon all the virtues. This is the mortal combat of virtue against crime. Make virtue triumph, and the people will soon enjoy the happiness that liberty promises them. We form no other wish. The Revolution is not made for individuals in particular, but for the mass of the people".
Second speech by Momoro:
The context is that Momoro delivered this second speech when he was president of the Cordeliers Club, in response to the delegation of Jacobins led by Collot dâHerbois.
Club of the Cordeliers
Session of 17 VentĂŽse, Year II of the French Republic
RESPONSE OF MOMORO,
President of the Society,
to the Delegation of the Society of the Jacobins
"Citizens, brothers and friends, deputies of the Society of the Jacobins,
The enemies of liberty, those mutes who have borrowed the mask of patriotism in order to oppress patriots and destroy the salutary effects of the Revolution, have shamelessly deceived the Committee of Public Safety. The Jacobin Society as well has been misled, and the Cordeliers are glad to see their brothers and friends among them, to give them a new proof of their inviolable attachment to the immortal Declaration of the Rights of Man.
The veil that the Society instantly cast over this picture during the most critical moments of oppressionâwhen these rights were being violated with too much audacity across the entire Republicâthis veil it is now going to tear away. If this measure, at first judged necessary, has been unable to lend itself to the seditious designs of the aristocracy, with which the Cordeliers can have nothing in common, the Society will show you even more clearly, by its devoted love of liberty, that it also declares it will uphold those precious rights by every means and with all the energy it displayed in the great events of the Revolution.
The scoundrels who would dare to slander a Society that has at all times been so feared by aristocrats would indeed be cowards! Any faction that declares itself against the defenders of the rights of man will have only ephemeral success; it will pass like the others, and Liberty alone will remain.
We know only Principles. Men are nothing in our eyes when personal considerations endanger those principles; yet we also defend the rights of man in the persons of oppressed patriots. It is well known that the Cordeliersâthe true Cordeliersâhave never served any faction, that they have foiled them all, and that they will foil them still. Why, then, should one speak to us of Men, we who know only Principles? Justice must be done to the defenders of the rights of man!
Brothers and friends, men are judged by their actions. The Cordeliers have proved themselvesâtogether with the good Jacobins, for Jacobin and Cordelier must be one, since they fight for the maintenance of the same principles. Woe to him who has sowed, and three times woe to him who would dare to sow, division among us who have served the fatherland so well! We must say it, and the annals of the two societies offer the most evident proof of it.
Brothers and friends, convey to the Society of the Jacobins the expression of our sentiments, the manifestation of our principles. Tell them that our institution is the Declaration of Rights, that we will defend it like Maratâwhose heart was among us, and whose principles are engraved in flaming characters upon our souls. Tell the Society that together we shall overthrow the oppressors of patriotism; that the energy of their character will assert itself in all perilous circumstances; and that, despite the slanderers, the royalists, the moderates, or the false patriots, we will remain clinging fast to the edifice of the Republic. It shall not be overthrown.
Come often, brothers and friends, among us. Let us enlighten one another on the dangers of the Fatherland and on our duties; you will always find us ready to defend the Republic.
Long live the true Montagnards, long live the French Republic, one and indivisible!"
Here is Momoroâs final speech, delivered on 22 VentĂŽse. It is likely that he never had the chance to have it printed, as he was arrested shortly afterward.
"A Well-Defined Conspiracy
Against the people and against the most zealous, the most steadfast defenders of their sacred rights, of Liberty, of Equality.
The Awful System of Moderation
Those who fear the scaffolds wish to destroy them. We will not remain silent; we will proclaim the terrible truths that they so fear, and the enlightened people, aware of the secret and perfidious schemes of their most dangerous enemies, will know how to do justice to their true friends.
Marat, invoked now because he can no longer be feared, is insulted every day by these moderates, by these infamous royalists, who have the audacity to openly proclaim themselves his friends. Marat dragged the moderates through the mud, and they remain there in the public eye for eternity, relying on their audacity as scoundrels assured of impunity.
It is in vain that one tries to deceive public opinion; it is in vain that monsters who dare to attack the sovereignty of the people by violating all the rights of nature and citizens attempt it. We repeat it, we say it loudly, and with the deep confidence we have in the virtues of the people: they will not succeed in turning against the true friends of the people an indignation reserved only for the villains.
The people have always loved Marat, admiring the courage he displayed in proclaiming harsh truths amidst the daggers of assassins who had placed a bounty on his head.
Know the people better, monsters, who seek to agitate them and to turn against themselves weapons that liberty has placed in their hands solely to secure their happiness, by crushing all the rogues, hypocrites, and ambitiousâŠ
The people have never served the passions of individuals; to think otherwise would be an insult. The people have only ever served their own cause; it is that cause they will defend with all the energy given to them by their love of liberty and hatred of tyranny.
With these great principles established, these eternal truths well recognized, we shall now expose the perfidious system of those cowardly men who, because they lack energy, criminalize those who have it; because they are weak, wish to criminalize those with greater courage, and seek to destroy a revolution founded on all virtues. Those who, having filled their coffers through embezzlement, want to silence those who denounce them; who, for their own interests, seek to propagate in public offices the inseparable vices of prosperity to ensure the happiness of their fellow citizens, refuse to be reminded of the principles of liberty and equality they openly violate; who, because reasoning puts them out of line, resist being brought back; who, because their intellect surpasses that of the good-faith sans-culottes, wish that people do not distrust their often perfidious and dangerous eloquence; who, because they are friends of the patriots, true friends of liberty, acting from their heart without consulting them, want to criminalize even the purest, most laudable virtues, thereby misleading public opinion.
Today they renew the measures of 1789, proposed by the infamous court of the tyrant and executed by the no less infamous ChĂątelet.
The trial of the patriots of the Champ-de-Mars, who escaped the assassinâs blade of the royalists, is still recent. The murky proceedings related to the events of June 20 have not yet been erased from the pages of history.
Finally, at every remarkable epoch of our revolution, we know that those who initiated these moments, after the first moments of terror that struck the villains, were persecuted and mercilessly thrown into dungeons.
How many arbitrary arrests of the most devoted patriots occurred during these different periods! It is enough to recall the massacres of La Chapelle, of the Champ-de-Mars, of Nancy, of Vincennes, where even young children were thrown into chains.
Well, citizens, the faction of the moderates today follows the same path. They are unmasked; they see themselves doomed; the people already know all the plots, revealed to them by Maratâs friends. Their only remaining means of saving themselves is to hasten the destruction of the ardent republicans who have unmasked them.
What has this faction, which conspires only in the shadows, done? They sought to gather all the scoundrels into their ranks, and there are many. It was easy for them to align them with their cause. They spoke to them of clemency: they hinted at hope, promised to overlook their crimes, lulled them with an ideal happiness, and, as the rogues feared the scaffold, they said: âLet us destroy the scaffold and you will all be saved.â But they were mistaken in their hopes.
The Committee of Public Safety saw this system of oppression and declared: âLet us ensure the inviolability of the properties of patriots, banish the enemies of the Revolution, and let their wealth serve public prosperity!â (1).
This salutary decree was enacted; henceforth, on one side, patriots redoubled their efforts to unmask the traitors, the moderates, the hypocrites; on the other, the faction revealed all the cunning and perfidy that could be used to tarnish the most ardent patriots in public opinion. They said: âIn this way, we will turn the second provision of the decree against them.â But the trap was too crude to succeed.
However, through intrigue, they succeeded in sowing momentary doubt about the purity of the patriotsâ intentions; they criminalized their energy, skillfully spreading the notion that this energy was merely a counter-revolutionary movement. To support such odious rumors, they sought to destroy in public opinion the formidable and feared Cordeliers society; they claimed it was divided from the Jacobins, and to make people believe this fictitious division existed, they alienated the two societies from fraternal explanations, when in fact no division ever existed on principles defended with energy.
These clarifications exposed the villains and unmasked new traitors. The moderates trembled at the energy of the Cordeliers, so fearful that they saw nothing around them but scaffolds. Yet again, they agitated to bring down those who led them there, who would lead them there, or who would perish themselves because they had more courage than the scoundrels.
Searches, investigations, subpoenas, declarations of anti-liberty plotsâall was employed; all who wished to speak were heard; many lost their property, while others, judging only by passion, unknowingly served the factionâs designs. What will be the outcome? It is easy to guess. What was the outcome of the 1790 proceedings, the Champ-de-Mars trial? The people will triumph again, and liberty will be purified of the insects who dare cling to it to deform it.
Did this villainous faction believe they could approach a revolutionary tribunal composed of patriots as they approached the infamous ChĂątelet? The conduct of the tribunal must have proved to them that only villains end up on the scaffold. Were others sent? But the faction burns to make as many Chaliers as there are patriots pursuing it.
The tribunal itself will pursue it, as it pursues the enemies of the peopleâs happiness. All the crimes it committed, which it wishes to attribute to the patriots, will rebound on itself. Soon it will be recognized without doubt that it is this faction that guides the sacrilegious hand which drafted the royalist regrets, circulating them in public markets (2). Soon it will likely be recognized, and all evidence favors this view, that it is this faction that agitates the people by alarming them about their means of subsistence, etc.
Yet there is still a new plot to unmask. Investigations are ongoing against the Marat section, against its president, whom the cowards have not yet dared assassinate.
Because this section adopted a decree, which it presented at the following session, aiming to awaken the magistratesâ concern for the peopleâs subsistence, the presidentâwho expressed no personal opinion but only put the unanimously requested decree to a voteâwas reported against.
And this decree, citizens, could it cast suspicion on the intentions of a section known for its great energy, a section constantly slandered, accused as often as Marat himself, where his spirit resides entirely?
Marat section, is this the reward for all you have done to secure liberty? It is beautiful, it is glorious for you to be persecuted.
Your president, whom the faction seeks to destroy, was once summoned to the Conventionâs podium for a vigorous decree adopted by you, and he was honored by the law (3) . You received all the honors of the Marat seat; he ascended it. His fearlessness was proclaimed. You chose the principles of your president.
To pursue a republican, the representative of a section that has done everything for liberty, is the height of madness, and the conspiracy is fully unmasked. Cowardly assassins, if you dare!"
(1)Reference to the decree of 8 VentĂŽse proposed by Saint-Just.
(2)Reference to the incendiary posters which Momoro disavowed.
(3)On October 6, 1792, the Marseille section decided under the presidency of Momoro to proceed with municipal elections by public ballot. Momoro was brought before the Convention for this on October 13. He explained that the sectionâs decree predated the Convention decree prohibiting public voting and was thus honored.
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Once again, I am not infallible, so please feel free to kindly correct me if I am mistaken.I don't know much about this Valais affair under Bonaparte's Consulate. I had to take the only two documents I could find. Please don't hesitate to provide any information if you know.
Note: warning regarding domestic violence, illness, etc...
I would like to apologize for any lack of fluency of these post, as well as for certain language errors or repetitions. My computer is currently experiencing serious issues, and I am at risk of losing this file. For that reason, I am publishing it here as it stands; I plan to revise and improve it later, as I have already been working on it for several days.
From the clauses of this contract, it can be deduced that Ronsin possessed no personal fortune, and that his future wife, while comfortably situated, did not have considerable resources.
"The general declared in writing on October 29, 1806: 'I declare positively that after many refusals by Mrs. Turreau to go to France, in accordance with my orders as her husband and as plenipotentiary minister of His Imperial and Royal Majesty, my intention was to use force to make her go; that, therefore, after preparing her departure on a ship (in Annapolis), I gave her repeated orders to leave, when her screams, despite my efforts to calm her, attracted a crowd of citizens (Americans) around my house; and despite my public position as minister to France and the privileges that it entails, I went to the door of my house, where a magistrate among them told me that the people had gathered due to the noise they had heard from my house; to which I asked him to enter my house to see the interior and satisfy his fellow citizens.'"
Magistrate Thornton declared to him:Â "In consequence of the invitation given above to the aforementioned magistrate (W. T.) as well as to Wm P. Gardner, last night around ten o'clock, we went to the house of the French minister and were led to an upstairs room where we found his wife with three French sailors or soldiers who were ready to take her by force. She tearfully declared that she sought the protection of the United States from such violence. The general turned to the sailors and said: 'Mark this, citizens; she is asking for the protection of the United States and thus renounces mine.' She said that the French government would not protect her now, but that she would seek protection from France later. We intervened in a friendly manner and asked if it would not be more appropriate, in the title of an officer of the Legion of Honor, to allow his wife to leave in peace, rather than subject her to the brutal insults of ordinary sailors who had been ordered to take her by force? It was also mentioned to her by W. T. that the crowd was waiting quietly to see if an attempt would be made to take her by force; for if that was attempted, they had said they were determined to free her. He said that the heartbreaking details of the separation are omitted, except to say that, on her knees, she pleaded to see her children one last time, and at his categorical refusal, he finally gave in, but only at the prayer of her foreign friends in his arms to 'take the infant.' She left the house, at the corner of Seven Buildings (Pennsylvania Avenue and 19th Street), with the magistrate and his associate."
Furthermore, she had a great sense of humor. Not to mention that it was she who prevented Kalbermatten from being mistreated, even though she considered him an enemy.
I have a hypothesis to better understand her personality: I think that yes, she indeed possessed all the qualities mentioned above, that she was surely demonized to better destroy her first husband's reputation, first by people like Philippeaux, then by others when she surely married Turreau (like many women of the French Revolution), but that she also believed that when the homeland was in danger, the most extreme means should be used to save it, even if it meant employing Turreau's methods. Similarly, when a territory needs to be annexed, if she felt anti-French sentiment in opposition, she could use unfair methods. This was not out of sadism, but because she wanted the safeguarding of France and the revolutionary gains above all (even if at times this actually worsened the situation, as happened after the Infernal Columns). Nevertheless, she believed in the right to a trial, even for those she disliked, and was opposed to lynching her adversaries.
She also possessed diplomatic qualities, as seen in America, where she was sincerely loved by the American elite( or at least by a lot of them).
The Most Prominent Revolutionary Women Among the "Hebertists":
After the Babouvist women that I put here https://www.tumblr.com/nesiacha/776228737545060352/the-most-prominent-revolutionary-women-among-the?source=share here are the revolutionary women of my favorite faction
Unfortunately, her second marriage to Turreau became abusive to the point where he separated her from her children after years of mistreatment, as seen here, and the separation from her children here.
If you want to know more about her first husband Ronsin, it's here https://www.tumblr.com/nesiacha/769225405243752448/the-life-of-charles-philippe-ronsin-from?source=share
Sylvie became more widely known when, while imprisoned and kept in solitary confinement for 100 days, she displayed immense courage and openly supported her father and especially her husband, who were also imprisoned, even earning a civic crown.
After being freed, she fought to share the "bread and bed" of her husband, during a time when the fate of her familyâs men was uncertain. She became famous in the fortress of Ham, where she communicated with them, wrote letters in their defense, and even wrote a book about her experiences. If you are interested in learning more about her revolutionary life, see the post on Sylvie here.
Jeanne Lallemand: Mother of Jean-Nicolas Pache, who was also imprisoned for 100 days during the same period as her granddaughter Sylvie. According to Xavier Audouin, she applauded her sonâs and her granddaughterâs husbandâs desires to serve their country.
Let's compare to the indulgent (or Dantonists) who are caught up in financial scandals (according to for a lot of historians like Jean Marc Schiappa). Danton moved only because of the financial scandals which were beginning to erupt and did not dare to attack head-on in this period of factional clashes, he let his friends do so. Moreover, according to certain historians like Decaux if I am not mistaken, he only came back against the Hebertists because they attacked them (and they did not only have them as enemies). He is not a clean character. Let's not talk about Fabre d'Eglantine. For Desmoulins I have an unpopular opinion of him. I find him very overrated and no matter how much I tried to appreciate his historical figure (by reading the very good biography of Leuwers or the book by Joseph Andras) I cannot. I don't think that despite the fact that he is very cultured, a man who rightly think that women must have the right of vote and even a republican before his time, he is not capable of assuming an important position unlike Saint Just or Ronsin who he made fun of. And worst of all I find him hypocritical, he who demanded clemency applauded the execution of the Hebertists following a parody of justice (yes I like the Montagnards of this period but this kind of thing should never be tolerated) . He didn't say anything when the wives of Momoro and Hebert were arrested which was very serious (afterwards I don't know well if they were arrested at the same time as Lucile Desmoulins), but he didn't realize that it was going well back in his face.