#queercoded villains

Oh, it would be my genuine delight to explain.

Alright, so I have several lines of reasoning, so I’ll start with the low-hanging fruit first.  

Gortash’s obsession with his appearance

Okay, so we all know about Gortash’s eccentricities when it comes to the way he looks.  He wears an ostentatious villain coat, bedecked with golden bits and bobs, matching pants, and a matching shirt (that he wears provocatively low and can’t seem to ever lace properly).  He also clearly styles his hair, which given its length, takes a non-significant amount of time each morning. 

Now.  Am I saying these things on their own make him queer?  No, of course not.  The assumption that gay men take more care with their appearance is a stereotype, though I would argue that there is a subset of people for which this is true.  However, stereotypes also form the context for which we interpret characters and situations, and that social context is very real (even in cases when a stereotype is not), which is why I don’t discount these details either.  

Additionally, when it comes to the Netherstone, Gortash could have easily stuck it in the middle of a suit of armor like Ketheric and called it a day.  But as a politician (and someone who likely doesn’t see a lot of combat), I get that a suit of armor wouldn’t be his first choice.  Nonetheless, the option he goes with (and presumably takes the time and effort to craft and construct himself) is the pair of gauntlets, which are essentially ornate jewelry.  Jewelry that’s functional and dangerous, yes - but also needlessly beautiful.  And he really only needed one of them, but - again - his attention to detail with appearances drove him to build a matching set to become part of his Signature Look. 

Cool.  So let’s move on to:

Gortash’s political career

Alright, so I like to view Faerun as a fairly equitable place in terms of gender distribution in positions of power (at least compared to reality).  From what I can find on forgotten realms sources, it seems like the Council of Four was composed of 2 men and 2 women (at least until Stelmane is murdered); therefore, I think it’s not a stretch to assume that power is pretty evenly divided.  Great - love that for Baldur’s Gate.  Which it was true out here as well.

Even still, that means that 50% of the high-ranking government officials and patriars that Gortash is charming and manipulating as part of his rise to power are men.  As a devout follower of the God of Tyranny, I find it hard to believe that he would just pass up on the opportunity to use sex as a form of manipulation with men, when we have canon evidence that he uses this tactic to gain power with women (hello Lady Jannath).  Why would he - someone who views ascending in power as a holy mission - suddenly be squeamish when it comes to seducing (both literally and metaphorically) the other 50% of his targets?  

Also, like I mentioned earlier, although Faerun may be a veritable gender utopia, the social contexts that influence us in reality don’t suddenly go away when we boot up bg3.  The writers of the game as well as the consumers - us - are very much bound by the social contexts within which we operate, meaning that certain character traits can be queer-coded for us, even if they wouldn’t necessarily look that way to someone who lives in the world of the game (if they suddenly became sentient and engaged in discourse).  

What does that mean?  Okay, so we live in a society that is highly patriarchal and run by men (read: politicians as well as all other highly influential positions of power).  Within these circles, men are forced into “compulsory relationships” with other men (because remember, women don’t hold the clout they desire, and therefore don’t matter) in order to exert and obtain power; relationships such as “male friendship, mentorship, admiring identification, bureaucratic subordination, and heterosexual rivalry” (Sedgwick, Epistemology of the Closet) characterize these spaces.  Now, as Sedgwick - one of the mainstays of queer literary theory - explains, men enter into these “male homosocial” relationships because they must if they wish to gain power and ascend the ranks; however, the very necessity of these close, male relationships (to the exclusion of, or in superiority to relationships with women) also puts men in the dangerous social position of making it easy to become too close with other men and therefore jeopardizing their access to the very power they sought.  This is the foundation of her argument about forces that keep men in the proverbial “closet.” 

Okay.  So back to Gortash.  Gortash is not driven by fear of stepping over that line - he seems utterly unbothered by professing his connections to whoever he views as influential, regardless of gender (see: default Durge, which I’ll get to later).  He is not scared of stepping beyond this larger, societal “closet” that most men get defensive about in order to protect their relative power.  Sure Faerun is less homophobic than our reality, but again, the coding of these characters doesn’t change drastically based on the in-game setting, because it is ultimately people in our reality who are interpreting and interacting with the game and its characters.  

Also, I make a distinction between Gortash being “queer-coded” and not “gay-coded”; if anything, examples from the game would have me characterize Gortash as bisexual - if he even conceives of sex as an identity factor and not just a means of gaining power over someone, which is a big assumption.  I definitely view him as someone who thinks more along the lines of the latter - and wouldn’t it benefit him, in that case, to be an equal-opportunity manipulator?

This is getting long, so I’ll jump to my final point: 

Gortash’s devotion to the Dark Urge

Whether you read the past relationship between Gortash and the Dark Urge as sexual/romantic or purely a business dealing, the fact remains that Durge is the one character Gortash views as his equal.  And yes, you can customize Durge’s appearance and gender, etc, but the default origin character is male, so a certain amount of “canon”, I believe, can assume at least the possibility of a male Durge.  Gortash - the Chosen of Bane, who loves nothing more than domineering over others - wants to willingly share his Empire with Durge, once he’s conquered the city; that is not a level of devotion that you could expect Gortash to hold for anyone but his “nearest and dearest.”  

And from the letters you can find, it’s apparent that Gortash specifically sought Durge out - tempting him with information about Bhaalist artifacts that had been “stolen” and displayed in a museum in order to form a connection.  This, combined with his desperation to regain Durge as a partner in Act 3 (to the point he’s weirdly forgiving of insult and refusal), offer queer subtext, if not text-text, confirming his particular interest in Durge as a person.  After all, he only “tolerates” Orin, who, despite her own eccentricities, is only trying to accomplish the will of Bhaal, just like Durge presumably was as well.  In fact, most of the characters dismiss Orin as just some “crazy bitch”, which I find hard to believe isn’t rooted, at least partially, in sexism - especially since people forgive Durge very easily for similar crimes.  (I could write my own dissertation about Orin, but I’ll save that for another time).  

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