#purtians

so, im not an actual viewer of Owl House, but i must say i REALLY like how they write the main villain Belos.

Belos is a Puritan from the pre-USA Thirteen Colonies, which was an extreme form of what was already(for better or worse) the most extreme branch of christianity, Protestantism. And one thing that show absolutely gets right is just how DIFFERENT, people used to think back then.

One of the reasons that people nowadays tend to say that people in the past were stupid compared to their modern counterpart(when as a race we have neither become dumber or smarter) is that they believed things that to us, seems insane.

And one of the biggest of these is religion. Because to us, it seems absolutely insane to think that almost everyone in a society truly, genuinely believed in a god that they could not prove existed in any way. But that is how it was. before the age of science really took off, and the human race as a culture began demanding proof of EVERYTHING to truly accept it as a real thing, the Western world fully, completely, and honestly treated god as a real, undeniable, natural part of the world.

Oh sure there WERE atheists even back then, but they were in the tiny, tiny minority. God was just a fact of life, and this in turn explains why so many people could so easily turn extreme when it came to following what they saw as gods will. because if they did not, they genuinely believed, 100% they would go straight to hell, and so would the “heretics and heathens”. and that was just the natural way of the world, as sure as if you threw something up, it would fall back down.

It’s such an alien way of thinking that applied to entire peoples, compared to modern people, that i’ve seen countless writers(GRRM in particular) simply not get, even if they manage to create a perfectly convincing world othervise.

But that is something that the writers have REALLY pulled off well with Belos. Belos is a true puritan. one who treats the very existence of demons, witches, and magic as a sin against that must be purged, and no matter how one goes about it, it is inheritly a good thing.

There is no debating the point. it just is the way of the world, like that water is wet, or the wind blows.

and anyone who claims othervise is either evil, or nuts.

Belos is not insane or crazy. He’s just a cruel man, who is also a true believer, from a society where faith was as natural and undeniably real as the world around him.

This brief study is part 2 of the study on America's history (June 24, 2026), titled "The Tension Between Republican Government and Democratic Government."

This is the second in a series focusing on the three Puritan-Christian doctrines that influenced the men who wrote the United States Constitution of 1787. The first doctrine is the Sovereignty of God. The second doctrine is the Total Depravity of Man.

Christians often talk and write about communion with God or spending time in God’s presence. Books on the topic are a prominent feature of  “Christian Living” sections in countless bookstores.  Church history is filled with reflections on this theme penned by theologians and pastors. However, it is far less common to encounter teaching on the value of communion with individual members of the Trinity. Though others may have alluded to this concept or taught it explicitly, no one has brought this practice into clearer focus for me more than the Puritan pastor and theologian John Owen in his treatise (not just a book mind you, but a treatise) Of Communion with God the Father, Son, and Holy Ghost written in 1657. In the book’s preface Owen wrote,

  “spiritual savor and relish… it will yield to them whose hearts are not so filled with other things as to render the sweet things of the gospel bitter to them.”

  That is a bold claim, but anyone who has seriously engaged Owen’s thought in these pages will find that he has not overestimated the impact of applying his words. That said, I would like to spend four (it may end up being more) blog posts exploring this idea and the potential impact this discipline holds for the spiritual life of any believer who chooses to embrace it.

  Scripture teaches and Christians believe that God eternally exists in three persons Father, Son and Holy Spirit. There is one God in three persons. Some have observed that in order to have the historic orthodox Christian doctrine of the Trinity you must have three features in place: unity—there is one God, not three gods; equality—the Father is God, the Son is God, and the Spirit is God, they are all equally God; and you also have to have distinction—the members of the Trinity have unique roles.

  You encounter this reality throughout scripture and part of the way it plays itself out is in the way that you and I, as believers, are invited to commune with God in order to cultivate our relationship with him.

  1 John 1:1–3 (ESV) — 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.

  Owen comments that the conjunction “and” in verse three indicates to two things for us: it is uniting—we have fellowship with the Father and the Son—John is highlighting the togetherness of the Father and the Son. But, “and” also distinguishes the Father and the Son—we are offered fellowship with both the Father and the Son.

  We are invited to commune with God, the triune God—Father, Son and Holy Spirit—but there is also incredible value to fellowship with the individual persons of the Trinity.

  There is unity and distinction.

  Catch what Paul writes along these same lines…

  1 Corinthians 12:4–6 (ESV) — Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.

  In other words, Paul says that the Christian is able to enjoy unique fellowship, or you might say relational connection, with each individual member of the Trinity according to the unique communication of the Father, of the Son and of the Holy Spirit. Owen points to this reality present within 1 Corinthians 12 and other passages to illuminate the truth that each member of the godhead distinctively communicates and fellowships according to their work in carrying out the plan of redemption: the Father communicates by original authority, the Son communicates from a purchased treasury and the Spirit communicates in immediately efficacy (these are Owen’s basic categories… If you find them a bit confusing, not to worry; we will explore them in future posts).

  This is again seen in 2 Corinthians 13…

  2 Corinthians 13:14 (ESV) — The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

  Here Paul says that there is a sense in which we relate to and fellowship with each individual person of the Trinity in a unique way and in doing so we experience a greater depth and sweeter intimacy in our relationships with the Triune God. This is not an idea that we are accustom to hearing articulated, but it seems to be one that was very much apart of early Christian practice both in worship and teaching.

Compassionate Lord,  Thy mercies have brought me to the dawn of another day, Vain will be its gift unless I grow in grace, increase in knowledge, ripen for spiritual harvest. Let me this day know thee as thou art, love thee supremely, serve thee wholly, admire thee fully. -Excerpt from "Morning" -The Valley of Vision

There is an incredibly large chasm between the piety of the puritans and modern Christians. Growing up I did not see anyone - literally anyone - devote their entire lives to the kingdom of God. I never saw people spend their mornings in prayer, I never saw people cry over the beauty of the gospel, I never saw people shove their faces into the floor in repentance, I never saw people confess their sins to one another, i never hear people talking about Jesus, or what they learned in their personal devotions that day, or what they had been meditating on lately. I never saw someone say that they were a sinner, with tears in their eyes. I never saw someone desperately seek forgiveness, or take the Lord's supper seriously. I never saw this, I never heard of it existing. I never saw a community of Christian believers devoted to one another - always involved in each other's lives, edifying, rebuking, encouraging, loving and serving one another. I knew that I saw this in scripture, but I had seen none of this in life -and it was never talked about. I did not know the word "piety" until I was eighteen years old (Jonathan Hermes, you're not allowed to say anything about this).  - I guess Stephen King didn't use it in his vocabulary when I used to read his novels as a young girl. 

As God has grown me into a lover of theology and church history I have discovered a facet of the Christian walk that I had never heard of, witnessed, nor conceived of. A life of total and utter devotion the Jesus Christ our Lord. 

"Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain" -1 Corinthians 15:58

I cannot read Valley of Vision without feeling convicted. I read one poem at a time, one prayer after another, each one filling me with a strong -yet refreshing conviction - that I do not take the Word of God seriously enough, I do not take life seriously enough, and I do not take Jesus seriously enough. I do not to die to myself, I do not meditate on scripture, I do not give up sin, I do not sincerely repent, I do not wake up with thoughts of the Lord, I do not fall asleep with thoughts of the Lord. I do not write to him songs from my soul of praise, I hardly spend twenty minutes in prayer a day. Most days, not even. 

Yet, I love Jesus. I love Jesus. I love Jesus. I have no hope but in the gospel of Jesus Christ. There is no good thing in me, there is nothing within me that I can myself redeem. I can only boast in the cross of Christ, which has secured for me everything. Why then, if I love Jesus, do I spend most of my time thinking about my goals, my desires, my plans, my money, my life, myself? Any amount of reflection and I am struck with my selfishness, with my lack of piety; with my sinfulness. I have no dedication to holiness - and I am with my culture (my Christian culture here). We seem to think that pursuing holiness, seeking to follow the Scripture; the Holy Word of God makes us self-righteous and legalistic: and I would contend with fervency. Christ said that if we abide in His word then we will know the truth and the truth will set us free (John 8:31-32).

When we are in Christ we are called to pursue Him, and live in full devotion to Him, His Word, and His Kingdom. I put these words down and think "yes, everyone knows this." - Yes, and that is was worries me most. I know that to be true, and I still don't do it. The New Testament wisdom book addresses this a great deal: "If anyone, then, knows the good they ought to do and doesn't do it, it is sin for them" -(James 4:17), "Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that -and shudder ... faith without works is dead" -(James 2:18-19) 

So we know we are to act on our faith, we are to be separate from the world, we are to pursue Christ, but how? How are we to be set apart? How are we to pursue Christ? How are we to act on our faith? In holiness. "Devote yourselves to prayer, being watchful and thankful" -(Colossians 4:2 ) 

"We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised" -Hebrews 6:11-12

The truth is I am lazy. I could arise in the mornings, and feed on the word of God. I could crawl in my closet, and pray in humble fear of God my savior. I could go for a walk, meditating on the attributes of God. I could be more humble, I could seek more peace, I could be less self-consumed, I could have mature faithful prayers like the puritans.... I could take God seriously. And that's what it comes down to, I have no sense of reverence for God. 

That sucks - it just sucks. I do not live like the scripture is true. I live like it moreso than I did two years ago, but the way I live is hardly different enough from the world to spark curiosity. I do not live as though every person I meet is a soul, destined for deliverance or destruction. I do not live as though this mortal life is temporary, and I await eternity. I do not live as though the Gospel is the greatest news in existence. I do not live as though Jesus could come back any moment. Jonathan Edwards wrote in his resolutions "Resolved, never to do anything, which I should be afraid to do, if I expected it would not be above an hour, before I should hear the last trump." Genius, brilliant, wonderful and meditative. I would have never thought of such a thing, yet what a great resolution. I don't think in these terms, I have no piety. Blah. I suck. You see what I mean? 

Now now, I know most of you are thinking "Tiffany, you don't suck, you are ____insert compliment here___." Let's just be realistic, we all have room to grow, and I have more than most. I have been reading Valley of Vision each morning, in an attempt to gain a greater piety, and praise be to God who is inspiring me to pursue Him more. Our God is so merciful and gracious - always faithful to his covenant. 

It is time for me to make some resolutions myself. Simple. Easy. Yet so difficult for a sinner like me.

1. To take God at His word, and to view him reverently. 2. To read and meditate on scripture daily. 3. To think less of myself and more of Christ. 4. To pray on my knees, more often, more reverently, more sincerely, for more time of the day.  5. To have sobriety in my daily life - to take each day seriously.  6. To obey, submit to, and love my Savior. 

Woah woah, you're thinking, how "totally completely serious" of me, and "not fun at all!"

Surely I believe in enjoying life, having fun, and taking things easy (when appropriate). But I also have to stop thinking that so frequently, about so much. Life is not a joke. and the scripture is not a joke, and God is not joking. How many times have I missed an opportunity to share the gospel with someone because I was too busy "having fun." How many times have I said what I should not have because I was too "laid back" to obey scripture? 

Praise be to Jesus Christ who obeyed all the scripture, and was perfectly reverent toward God - praise that his righteousness is counted as mine! Praise be to God that I am free from having to be perfect. Praise be to God that I am freely forgiven and covered in his grace. Thank you, Lord. 

I can't do this, but I want to do this. I will try to do this. I will try to be pious, because I love Jesus. 

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