Apakah orang Yahudi percaya Yesus??? Klo kata talmud… Anak Manusia yang bernama yesus…diperjanjian baru… Anak zina Mengajarkan kesesatan dan penyembahan berhala dan kultus individu..

Padahal itu semua gak benar. Paulus menentang Tuhan Tuhan buatan manusia.di dalam kisah rasul Yesus menentang penyembahan tugu tugu orang shaleh dan makam para nabi di injil matius pasal 23 Yesus mengaku sebagai anak manusia.yang butuh istirahat.sedang nama Yesus/YHWH Shua roh nubuat dan nama Tuhannya/BapaNya Ketika anak manusia yg bernama yesus disanjung dia berkata allah saja yg baik..

Dan Yahudi punya nabi yang bernama Yesus/Yehoshua dikitab perjanjian lama.. dan banyak orang Yahudi dan non Yahudi….baik nabi dan bukan nabi…orang baik dan orang jahat bernama Yesus/Yehoshua… Dan dikitab perjanjian lama/tepatnya kitab mazmur ada kata Ha El Yeshua Theinu… Allah Tuhan Keselamatan kita… Jadi Yesus/Yehoshua…YHWH Adalah asmaul husna ibrani….nama baik Tuhan dalam bahasa ibrani…

Meski digunakan untuk nama manusia juga Baik nama nabi maupun non nabi Orang baik dan orang jahat… Orang benar dan orang sesat….

Nama Yesus /Yehoshua/YHWH Shua….Tuhan menyelamatkan…

Yaitu bukan manusia yang bernama Yeshoshua dan bukan patung manusia dan ikon salib…

Melainkan Tuhan yang aktif dan Allah yang hidup…

Manna and Quail from Heaven

On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai. And there in the desert they all grumbled against Moses and Aaron. “If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us into this desert to starve this whole assembly to death!”

Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions. Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.”

So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt, and in the morning you will see the LORD’s glory, because He has heard your grumbling against Him. For who are we that you should grumble against us?”

And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”

Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’ ”

And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared.

Then the LORD said to Moses, “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’ ”

That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. When the layer of dew had evaporated, there were thin flakes on the desert floor, as fine as frost on the ground. When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was.

So Moses told them, “It is the bread that the LORD has given you to eat. This is what the LORD has commanded: ‘Each one is to gather as much as he needs. You may take an omer for each person in your tent.’ ”

So the Israelites did this. Some gathered more, and some less. When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat.

Then Moses said to them, “No one may keep any of it until morning.” But they did not listen to Moses; some people left part of it until morning, and it became infested with maggots and began to smell. So Moses was angry with them.

Every morning each one gathered as much as was needed, and when the sun grew hot, it melted away.

On the sixth day, they gathered twice as much food—two omers per person —and all the leaders of the congregation came and reported this to Moses. He told them, “This is what the LORD has said: ‘Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So bake what you want to bake, and boil what you want to boil. Then set aside whatever remains and keep it until morning.’ ”

So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots. “Eat it today,” Moses said, “because today is a Sabbath to the LORD. Today you will not find anything in the field. For six days you may gather, but on the seventh day, the Sabbath, it will not be there.”

Yet on the seventh day some of the people went out to gather, but they did not find anything. Then the LORD said to Moses, “How long will you refuse to keep My commandments and instructions? Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”

So the people rested on the seventh day.

Now the house of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey. Moses said, “This is what the LORD has commanded: ‘Keep an omer of manna for the generations to come, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’ ”

So Moses told Aaron, “Take a jar and fill it with an omer of manna. Then place it before the LORD to be preserved for the generations to come.” And Aaron placed it in front of the Testimony, to be preserved just as the LORD had commanded Moses.

The Israelites ate manna forty years, until they came to a land where they could settle; they ate manna until they reached the border of Canaan. (Now an omer is a tenth of an ephah.) — Exodus 16 | The Reader's Bible (BRB) The Reader’s Bible © 2020 by Bible Hub and Berean Bible. All rights Reserved. Cross References: Genesis 27:28; Exodus 4:12; Exodus 4:27-31; Exodus 20:9-11; Exodus 24:3; Exodus 24:12; Exodus 31:15; Exodus 32:21; Numbers 1:54; Numbers 9:5; Numbers 11:9; Numbers 11:31-32; Numbers 17:10; Numbers 33:3; Numbers 14:2-3; Leviticus 1:1; Leviticus 7:15; Leviticus 8:5; Leviticus 9:22-24; Leviticus 23:10-12; Deuteronomy 5:12-15; Deuteronomy 25:15; Deuteronomy 31:1; Joshua 11:15; Nehemiah 9:15; Nehemiah 9:20-21; Psalm 106:14; Proverbs 1:24-25; Lamentations 3:22-23; Ezekiel 20:12; John 6:31; John 11:40; Acts 7:39; Hebrews 9:4

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✶ THE NATURE OF GOD AND THE TRINITY

Yahweh / YHWH (also known as Elohim, El Shaddai, Adonai, & many more) is the sovereign creator of all things. All power, all magick, & life flows from Him. Nothing exists outside of His sovereignty. God is not a solitary figure, but expressed as a Trinity; three persons sharing one divine nature.

✦ THE FATHER

The Father is God in his fullest sovereign expression; creator, sustainer, & ultimate authority over all of creation, & all beings within it. While equal in essence with the Son & Spirit, the Father holds a position of headship. He is the face of God most associated with sovereignty, justice, and creative power.

✦ THE SON

Jesus Christ is not a separate being from the Father, but the same God made knowable & approachable in human form. He is the most relatable face of God; the person of the Trinity closest to human experience. Even before his earthly life, Jesus was part of the Trinity. John 1:1 says "In the beginning was the Word, and the Word was with God, and the Word was God", confirming Christ's eternal existence and his role in creation. Jesus Christ implements the plan of the Father. He is the face of God most associated with mercy, compassion, and redemption.

✦ THE HOLY SPIRIT

Magnify the LORD with me!

(ג) O magnify the Lord with me, And let us exalt his name together.

Engrandeced al Señor conmigo, y exaltemos a una su nombre. — Psalms 34:3 | Cambridge Paragraph Bible (CAMB) and La Biblia de las Américas (LBLA) The Cambridge Paragraph Bible of the Authorized English Version, by Scrivener, Frederick Henry Ambrose, 1813-1891. Published by Cambridge University Press and La Biblia de las Américas © 1986, an original work translated from the Hebrew-Aramaic and Greek directly into modern Spanish. Cross References: 1 Chronicles 16:29; Psalm 22:22; Psalm 29:2; Psalm 69:30; Psalm 95:1-3; Psalm 96:4; Psalm 99:5; Psalm 103:1; Psalm 111:1; Psalm 113:1-3; Psalm 145:1-3; Psalm 148:13; Isaiah 25:1; Romans 15:6; Philippians 2:9-11; Revelation 5:12-13

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