#pg 133

The cloth was slick and soft in Vin’s fingers, and she quickly realized what it was. She let the gray material unroll in her fingers, revealing a Mistborn cloak. Like the garment Kelsier had worn the night before, it was tailored completely from separate, ribbonlike strips of cloth.

Emma: Mas é melhor irmos. Em breve, deve amanhecer. E se não temos Marcas de Energia, teremos que recuperar as nossas forças do jeito tradicional.

The universe is shivered into a multitude of disconnected substantial things, each thing in its own way exemplifying its private bundle of abstract characters which have found a common home in its own substantial individuality. But substantial thing cannot call unto substantial thing. A substantial thing can acquire a quality, a credit--but real landed estate, never. In this way, Aristotle's doctrines of Predication and of Primary Substance have issued into a doctrine of the conjunction of attributes and of the disjunction of primary substances. All modern epistemologies, all modern cosmologies, wrestle with this problem. There is, for their doctrine, a mysterious reality in the background, intrinsically unknowable by any direct intercourse. In the foreground of direct enjoyment, there is the play and interplay of various qualities diversifying the surface of the substantial unity of the solitary individual in question. But one characteristic of each experiencing subject is a mysterious impulse to interpret its private world of enjoyed qualifications as indicating and symbolically defining a complex of communication between ultimate realities. Yet, according to the doctrine of these modern cosmologies, the how, or the why, of such communication must forever lie beyond reason: for reason can only discern the set of qualities constituting the nature of an individual substance. Such has been the long slow influence of Aristotelian Logic upon cosmological theory.

Vin wasn’t certain what kept her out of the room. She hesitated—as if the light and homie were a barrier—and she instead remained in the quiet, solemn workroom. She watched from the darkness, however, and wasn’t completely able to suppress her longing.

But there is no such fact as absolute freedom; every actual entity possesses only such freedom as is inherent in the primary phase 'given' by its standpoint of relativity to its actual universe. Freedom, givenness, potentiality, are notions which presuppose each other and limit each other.

Labor, then, as the creator of use-values, as useful labor, is a condition of human existence which is independent of all forms of society; it is an eternal natural necessity which mediates the metabolism between man and nature, and therefore human life itself.

" — Nunca soube da existência deste lugar — digo, admirando as paredes de rocha lisinha, a areia recentemente varrida, as toalhas e pranchas de surfe empilhadas num dos cantos. — Ninguém sabe — ele diz, sorrindo. — Por isso minhas coisas ainda estão aqui. Elas se confundem com as pedras, a maioria das pessoas passa direto e nada vê. Se bem que a maioria das pessoas passa direto pela vida sem enxergar um palmo diante do nariz."