The kantian ideal of a form of justice capable of being assented to by all rational agents in a social whole in abstraction from their own interests and positions could be overly idealist: that is, it requires too strong an ideal of consensus when a rational democratic society must likely expect to operate by means of compromise to achieve measurable outcomes that members of the society agree are desirable. On the other hand, there is something about it as an orienting paradigm I canât entirely dismiss still. Similarly, I am not sure if I can agree with the kantian criterion of beauty as something that although presented to one as an entirely singular instance not capable of being subsumed under an intersubjectively communicable concept, is nevertheless judged as beautiful, and thus felt as pleasing, by virtue of our thinking that all other subjects given this presentation would judge the same. Still, I think there is something to it that canât be flatly dismissed. If beauty is not a result of conceptually determinate properties, what does it mean to communicate to others that something is beautifulâand thus to share it with others? Perhaps it is only the agreement of a wide enough quantity of agents in identifying something as agreeable or desirable, but it seems to be more than that in requiring a specific social context transcending ordinary desire.














