Over the weekend, I went to my familyâs Cottage in the Northwoods for the first time since I was a kid! đČ I had a fantastic time, and also brought Kaya, Samantha, and Nellie (my mother and stepfather were very patient with me packing three dolls, two doll horses, a teepee, and a bunch of photography equipment đ· into their van along with my suitcase đ). Iâm going to post the pictures of Sam and Nellie separately later on, but I wanted to share my Kaya photos now.
Iâm pretty proud of the teepee: I made it myself!... or, sort of. I bought the first version of Kayaâs Teepee NIB recently on FB Marketplace. When it arrived, it was very clearly unopened⊠but the faux animal-hide fabric was cracking horribly from sheer age, and I didnât feel right returning it because of something the seller clearly didnât know about after opening it when it was NIB; besides which, shipping cost a lot, and it would barely have been worth it to return after shipping it back, even if the seller did accept a return. So I bought some microsuede and faux leather cord and, using the original fabric as a stencil, I made my own. I did everything myself, from sealing the edges so they donât fray, to dying the flaps at the top with some Rit fabric dye left over from a different project; then I attached it to the original plastic tent sticks. I also changed a few things while I was at it to make the doorway larger so you can actually see inside. Itâs not perfect (I messed up and cut both pieces the same, rather than as mirror images, so part of it is actually wrong-side-out; and I burned one side in the dying process, as well as splashing some dye on it) and I plan to re-do it later, but honestly Iâm a bit amazed it came out as well as it did!
Note: I am White. If you are indigenous and find anything in this post offensive, please let me know and Iâll edit it or take it down!
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I included horse gifs as a nod to his Nez Perce/Nimiipuu identity, I unfortunately couldn't find any Nez Perce horses or appaloosas so I might make some gifs of those soon. :)
On either side of an eddy formed by a series of sharp bends in the Snake River are densely grouped clusters of petroglyphs and a few pictographs. This rock art contains hundreds of distinct images associated with early Nimiipuu (Nez Perce) people. These images date from as early as 4,500 years ago.
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While we have a pretty good shot at guessing Two Hawksâs name, I wanted to make a list of the most likely names for the Nimiipuu/Nez Perce characters in Kayaâs series, as a few NimiipuutĂmt dictionaries are available.
Even as a kid, I always wondered what everyoneâs name was in their actual language, as all but Kayaâs names are translated to their English meaning. I see why this was doneâ the English-speaking children that make up the target audience would likely be confused by an abundance of names theyâd have trouble pronouncingâ but even then I do wish to know the names of the characters we all hold so dear.
This is the dictionary I was able to use. Iâll also cite it properly at the bottom of the post. I also utilized nimipuutimt.org, which was incredibly helpful and includes video lessons as well as grammar lessons.
However,
Disclaimer: I am an English-speaking white girl. While Iâm using as many official dictionaries as I can, I will likely fuck up grammar on occasion.
Most importantly I will likely fuck up grammar/sentence structure due to my low education in this field; I also have trouble deciphering how (or if) one changes a word when it switches structure; for instance, a verb becoming an adjective. There is information on this on nimiipuutimt.org, but Iâm afraid I have not been very good at translating it from English properly.
As such, I will provide each word separately, but not make any definitive claims on word order. I have everything under the cut so that I can keep everything updated should new information come in or should I become more confident in translation.
If anyone who can speak NimiipuutĂmt would like to add anything, please for the love of everything do so, your input would obviously be way more useful than mine.
So. Letâs begin.
First offâ pronunciation guide.
Ck = the same as a double K
S as in she
A U accented or preceeded by a consonant should be pronounced as normal in English; however, if it is followed by an A, E, or I without a consonant prior, itâs to be pronounced like W.
Y as in yellow.
Extra information on pronunciation, simple phrases, etc. can be found at https://nezperce.org/about/language/ or https://www.nimipuutimt.org/.
Now that we got that out of the way,
Bear Blanket
Kayaâs medicine woman.
There are multiple words depending on the type of bear we are discussing. A black, reddish or yellowish bear would be âYĂĄkaâ; a grizzy, white or brown would be either âGagĂĄzâ or âIyĂșmie.â The bear constellation in the northern hemisphere would also be âIyĂșmes,â with its tail being âPitaikin.â
The noun for blanket, meanwhile, is Zizkan. [the verb form is Zizkanisa.]
Beaver Tail
One of Tall Branchâs relatives.
The noun for beaver is âTĂĄkzpul,â while tail is âTĂșinu.â
âBow,â meanwhile, is much easier, with âTimĂșni.â Alternatively spelled âtimâĂșuniâ, this word in modern times can also mean âgun.â
Brown Deer
Kayaâs elder sister.
There are two words for brown in NimiiputĂmt; the dictionary I have says it denotes âtwo degreesâ of the same color, though it doesnât specify beyond that. The two words are âSukĂșisukĂșiâ and âSiuiusiuiu.â
Song would be âUenipt,â though I do wonder if this part of her name may be something more like Crane Call or Sound of a Crane rather than a direct comparison to a song...
Cut Cheek
Kayaâs brother-in-law.
There are quite a few verbs for âcutâ, but his name appears to use that word in adjective form. So letâs try this out.
First, the verbs:
Trigger Warning: There is a self-harm mention among these, third to last bullet point.
Cut by striking (ex: axe): âUekĂukse.â
Cut, as with a knife, saw or scissors: âIsekĂukse.â
Cut, as in dislimbing or quartering an animal: âIsiueze.â
So after all that, I feel like the most likely is âKaskasuinâ (scarred).
And then cheek is just âMĂĄstai.â That was way easier.
Finger Cakes
In Meet Kaya, Kayaâs Aalah tells her of her own cruel childhood nickname, âFinger Cakes,â when she was caught stealing some from her brother.
I wasnât able to find the specific word for Nimiipuu finger cakes, but âCakeâ in general is âtamâĂĄaminâ.â
Flaming Stick
A member of Kayaâs village from The Roar of the Falls.
I was unable to find an adjective for flaming. The noun is âLiunâ (burning), âIlakĂĄuitâ (shining) or âĂllaâ (fire). âLiunâ is probably the most likely. The verb is âLiuzeâ (with rising/steaming fire) or Ilepilikse (when the flame breaks forth).
Stick is a bit easier I think. The only word for stick was referring to a walking-stick, which might be what his name refers to? That word is âTĂșkes.â If theyâre referring to a random stick, branch is probably more likely a translation, which makes it âPĂĄtoi.â
Fox Tail
Kayaâs cousin, a young boy in her village.
Fox is âTelipe.â
Tail is âTĂșinu.â
Jumps Back
A young man in Kayaâs village.
This one is a bit hard. If we presume his name is âjumping backwardsâ, there are a lot of terms for jumping. A lot of them refer to jumping on a horse, so if we presume that that is not what his name means...
"To jump, as in trying to get above the groundâ is âUalĂĄsasaâ, and âto go about jumpingâ is âUalasĂĄiksa.â I think the latter is probably likely.
The word for back in terms of direction is âElekinike.â However, backward specifically is âĂlekipg.â
I think the most likely is UalasĂĄiksa + Ălekipg, but it could be any combo of the above.
Light on the Water
Kayaâs baby cousin, the daughter of Running Alone. She is saved by Swan Circling at the beginning of Kayaâs Hero.
Water specifically is âKus.â Considering her name isnât âlight on the riverâ or âoceanâ or whatever, âKusâ is probably correct.
Little Branch
Rushing Brookâs infant daughter, from The Roar of the Falls.
Little is âKĂșzkuz.â
Branch would be âPĂĄtoi.â
Little Fawn
A girl in Kayaâs village. In Kayaâs Hero she is hurt jumping out of a tree, and sheâs often noted to play Shinny with Kaya.
Little is âKĂșzkuz.â
According to nimipuutimt.org, a general term for a fawn would be âtatx.â
Lone Dog
The lone wolf that Kaya helps and the mother of Tatlo.
Lone as an adjective is used by putting -zuĂ tg at the end of the personal pronoun. IpzuĂ tg is âthey (singular) lone,â but I think we can just add it at the end of the word âdogâ? I may be wrong tho.
Alone, meanwhile, is âInzuĂĄtyâ as a noun. As an adjective, it is used by putting -zuĂ tg at the end of the personal pronoun. IpzuĂ tg is âthey (singular) lone,â with âInzuĂĄtgâ as I lone and âImzuĂĄtgâ as you lone.
Runs Home
A young man in Kayaâs village, the one who taught Two Hawks to make and play the flute.
Kayaâs horseâs colt, named for the fire he, his mother and Kaya escaped.
âSparksâ is a bit hard to figure out.
The noun for fire is âĂlliksaâ or âĂllaâ, but I donât think it would just be fire, but specifically the sparks.
âLĂuzeâ (to burn with rising, steaming fire) or âIlepĂlikseâ (to burn as when a flame breaks forth) could work, though it is a verb and Sparks is a noun here...
Another verb/adjective instead of a noun, but glitter as a verb would be âIlapĂĄiksaâ or âIlapĂĄikinâ as an adjective.
Verb for sparkle is âItgolizĂĄsaâ, adjective sparkling is âPĂtgolzatipaz.â I wasnât able to find a word just for a Spark.
I think the most likely in context for Sparks Flying would be âUeinikseâ (fly about) or âUlelikzeâ (flee). Also to note: the nouns for flight are âUlelikinâ for running away and âUeĂkinâ for soaring.
Sparrow
One of Kayaâs twin brothers.
UekiukĂun.
Speaking Rain
Kayaâs beloved sister; she is biologically her second cousin, but was adopted by Kayaâs immediate family after her parentsâ death.
So, there are a lot of words to be used for âspeaking.â These are the most likely for her name:
A young boy in Kayaâs village, mentioned in The Roar of the Falls.
Zilmii.
Steps High
Kayaâs beloved horse.
If we assume that the steps is a verb, the first word is either âUetikiseâ (to advance) or âUatikzĂĄsaâ (to set the foot upon). [Noun would be âUetiktâ]
Sky is a word that depends on whether it is cloudy or clear. Cloudy sky is âIpelikt,â while a clear sky is âAikĂĄt.â
BONUS: Non-Nimiipuu Characters
Gift from the Stick People
The Nimiipuu name given to Hawk Risingâs baby after Crane Song found her.
A gift would be âĂnit.â (though âPinitâ would be a mutual gift, which I believe means a traded item? I think Ănit would be most appropriate here.)
Now, from is used in this language by the suffix â-kĂnig.â (IE: from Kaya would be Kaya-kĂnig).
The Stick People are dwarves in several Indigenous-American traditions, including both the Nimiipuu and the Arapho. The Nimiipuu called them the Itsâte-ya-ha, and said that they lived in the deep woods and had the power to make themselves invisible and become incredibly strong.
So Hawk Risingâs baby would be named Ănit + Itsâte-ya-ha-kĂnig.
Hawk Rising
Kaya names the Silent Stranger âHawk Womanâ after she sees her watching a hawk on a cliffside. At the end of the book, she establishes to Kaya that her name is actually âHawk Rising.â
So Kayaâs name for her:
A hawk thatâs often seen in poultry yards: âPitĂĄmianunâ
But letâs find out what tribe sheâs from to find her real name.
From the first chapter of The Silent Stranger:
âHer hair is in one thick braid instead of two, like ours, and the backs of her hands are tattooed.â
âWhatâs she wearing?â Speaking Rain asked, giving Kaya a nudge.
âUnder her bearskin sheâs got a cape of woven bark with fur at the throat,â Kaya said. âSheâs wearing a necklace of dentalium shells, and abalone ear ornaments, too. She looks like the women who live on the seacoast and come to the Big River to trade.â
Here is her backstory, from pg 99-100:
[...] warriors from up the coast had raided her village. She was taken captive and made a slave. Her captors took her with them to the Big River. There, a man from over the high mountains saw her and made her his wife. He was a good man. She went with him and lived with his people. She was traveling with her husband when a storm stranded them[....]
We also have this description of her babyâs tee-kas:
â[The babyâs] tee-kas is part of my story. Itâs not made like ours. Itâs made of cedar, with cedar-bark cloth for a wrapping. Women from the coast make their tee-kas like that, and the baby has a pretty necklace of dentalium shells. Why her unfortunate parents were traveling in NimĂipuu country is a mystery, but sheâs safe now in Crane Songâs care.â - pg 109
The coast tribes by the Northwest would be Tlingit, Haida, Tsimshian, Kwakiutl, Bella Coola, Nuu-chah-nulth, Coast Salish, and Chinook.
So we gotta find which traded with the Nimiipuu at the Big River. Because there are so many tribes, I could be wrong, but I think it is likely that she is from the Coast Salish; they were known to use cedar bark for weaving many things, including tee-kas. [1, 2] They would have had access to dentalium shells as well, and the very real historical connections between the Nimiipuu and Salish were already established in the mainline series.
Other possibilities include the Haida and Tsminshian, who are noted to have had abalone access, and the Nuu-chah-nulth, who not only would have had access to abalone but were the primary harvesters of dentalium. They were known to dress their high-status unmarried girls in dentalium shell necklaces. While that wouldnât apply to Hawk Rising, it could apply to her daughter.
There are many, many different dialects of the Salish language, but looking at this map, I think itâs likely that in order to be near Nimiipuu territory, Hawk Rising would be in the Lushootseed or Cowlitz/Chehalis areas.
 We have two options for âHawkâ from the Lushootseed dialect, actually.
Fish Hawk: cÌixÌcÌixÌ
Redtail Hawk: xÌibxÌib
The similar dialect Twulshootseed also uses âxÌibxÌibâ to mean hawk; I canât find info on whether or not they use âcÌixÌcÌixÌâ as well. I will say that I think xÌibxÌib is probably more likely.
As for the word for âRisingâ or the Cowlitz translation, this is where I kinda. Cannot continue currently. I have not been able to find a dictionary for the Cowlitz. However, when I have the ability I would love to ask native-languages.org once again. If anyone else would like to do so, or take part in their fundraiser, here is a link.
Otter Woman
A woman from âEnemy Countryâ that held Kaya and Speaking Rain as slaves. âOtter Womanâ is only what Kaya calls her, and thus we donât know her actual name.
First: Kayaâs name for her. Otter is âTulĂșlg.â Woman is âHĂĄyat,â with an elderly woman being âHĂĄtuai.â
But onto figuring out her potential tribe, just for fun. From Chapter One of Kayaâs Escape:
She thought they spoke the language of enemies from Buffalo Country[...] they had driven the herd all the way through NimĂipuu country to the northern trail through the Bitterroot Mountains.
Chapter Two also says they go over the Buffalo Trail, and Kaya spots the Lochsa River as they pass. As the Lochsa River is to the west of the Bitterroot Mountains, that means the enemies are traveling west and live in that direction.
I am absolutely useless at Geography, but Google tells me that the Bitterroot Mountains border Idaho and Montana. So if theyâre traveling west, that would most likely put them in the areas of Idaho, Washington, Oregon or even Canada, depending on how far their homeland was.
When moving to the Northwestern Plains to hunt buffalo, Wikipedia says that the Nimiipuu enemies there were the Blackfoot Confederacy (Piegan, Kainai, Siksika), Lakota, and Cheyenne.Â
Looking at a map of indigenous land, directly west of the Nimiipuu were Coeur DâAlene/Skitswish, Yakima, and Walla Walla. If her tribe were in what is now Montana to hunt Buffalo at the time of Kayaâs Escape, they would be in Flathead Kutenai territory, perhaps even Blackfeet. They could also still be near the Skitswish or Okanagan.
Spotted Owl
Kayaâs Wishram trading partner, from Kaya and the River Girl.
Spotted Owl is a Wishram girl, so she would be speaking Upper Chinook. Using washington.eduâs abridged Chinook dictionary, Spotted would be le kye or tzum, depending on how itâs spotted: calico is tzum and piebald is le kye. Iâm not sure which one would refer to the actual spotted owl, perhaps calico?
Owl was a bit harder to find; the anthrosource online library does have a Chinook dictionary that I poured through, and I believe owl may be âqoÄl.â
I have a full post here, where I contacted Laura Redish of the Native Languages of the Americas to ask about his name. Here is what she said:
The Salish word for two is âesel.â
A fish hawk/osprey would be c'ixÊ·c'xÊ·.
A red-tailed hawk would be a c'lc'lĆĄmu.
A sparrow hawk/falcon would be aatat.
âSo this character's name could have been something like Esel C'ixÊ·c'xÊ·, Esel C'lc'lĆĄmu, or Esel Aatat.â
Considering what English-speakers mainly associate with hawks, Iâd say âEsel C'ixÊ·c'xÊ·â is probably the most likely.
Additional information: according to spokanelanguageculture, a redtail hawk could also be âSpya.â
White Braids
Speaking Rainâs Salish adoptive mother.
White Braids would, like Two Hawks, be using the Salish Spokane-Kalispel dialect, as they live in the same tribe.
White would be âpiq,â pronounced like the English pick. I have not yet been able to find the specific word for braidâ I have been able to find the sentence âthey braided their hair.â (ÄyilyaâxÊ· qnm) I tried to go through the Kalispel-English dictionary I could find online but could not find âbraidââ if anyone else wants to try, the links are here and here. I will also try to ask native-languages.org when I have the ability.
Sources: spokanelanguageculture
Young Uncle
Two Hawksâs maternal uncle. âYoung Uncleâ probably isnât his name but itâs the best we have to go on.
A maternal uncle would be âssiÊ.â Young as a descriptor would be âskÌÊ·uÌkÌÊ·imlÌt.â
Dictionary
Morvillo, Anthony. A dictionary of the NumiÌpu or Nez Perce language. Â Â , Â Â https://doi.org/10.5479/sil.1076821.39088005784111