Traditional Palawa shell necklaces made by Palawa artist Lola Greeno
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Traditional Palawa shell necklaces made by Palawa artist Lola Greeno

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Samuel Carnell Unidentified Young Woman, Hawkes Bay District, Maori Nation, North Island, New Zealand c.1890
Aboriginal art by Kitty Kantila
Tiwi Art Aboriginal Australia
Nancy Nodea - Mistake Creek
ochre on canvas

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Queenie McKenzie (Australian aboriginal, 1915-1998) - Rainbow snake over Texas downs, natural earth pigments and synthetic binder on canvas, 90.00 x 116.00 cm (1997)
Vivienne Mason is the creator of the Muriyira dance, which represents mother whales and their calves
Djaadjawan dancers Sharon & Ashweeni Mason
Djaadjawan dancers Vicki Trindall and Savitri Kumar practice the Muriyira dance
"The new name Watyakan Creek honours the cultural significance and history of the creek to the Iningai and Bidjara people. Watyakan (said Watch-A-Kan) is an Iningai word for women’s creek and is a respectful way to pay tribute to those who historically camped near it." [X]
"[It'll] make me proud to be an Aboriginal woman going across there and looking down, seeing those people either collecting water, sitting around talking women's business." [X]

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Billie Jean Hamlet by Saskia Wilson for Vogue Australia, November 2020
Ngangkari are Anangu traditional healers. Traditional healing is as old as the culture itself. Over this time, Aboriginal healers created a system of healing based on the resources of the land and their own spiritual connection to it. Aboriginal traditional healers are born into the ability through family lines and knowledge passed down through family. Becoming a Ngangkari can begin as a toddler, when a child is identified by family and community members as being a natural healer. “Depressed people can feel a lot better within themselves after a Ngangkari treatment. That’s one of our specialities. Their spirits are out-of-sorts, and not positioned correctly within their bodies. The Ngangkari’s job is to reposition their spirits and to reinstate it to where it is happiest.” - Naomi Kantjuriny Ngangkari healers in northern South Australia work alongside doctors and medical staff in community clinics and hospitals, and often visit Adelaide to tend to Aboriginal hospital patients and deal with everything from childhood illnesses, pain relief, pain management to restoring the spirit balance within the body and treating loss of spirit. “The touch of my hands has a healing effect. I give a firm, strong touch, and remove the pain and sickness, and throw it away from the sufferer.”
Bundjalung people from the coast of New South Wales crushed tea-tree (Melaleuca alternifolia) leaves and applied the paste to wounds, as well as brewing it to a kind of tea for throat ailments. In the early 20th century, scientific experiments proved that the tea-tree oil’s antiseptic potency was far stronger than the most commonly used antiseptic of the time.
The worlds richest source of vitamin C, the Kakadu plum (Terminalia ferdinandiana), is found in the woodlands of Western Australia and the Northern Terrirtory. The plum has 50 times the Vitamin C of oranges, and was a major source of food for tribes in the areas where it grows.
Some desert natives in Australia suck on the bright orange flesh of the desert mushroom (Pycnoporus coccineus) to cure mouth cuts or ulcers and sore lips. It has also been use as a mouth rub and teething ring for babies. Two antibiotic compounds have been found in Pycnoporus coccineus.
Painting: “Bush Medicine Leaves” by Jeannie Petyarre
Cradle Mountain, Tasmania
by Anna Castellano
Fish by Cheryl Badger, acrylic on canvas

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Ebor, NSW, Australia
Banyarri Mida Mida - the big blue
Acrylic on 7 foot long board
This piece sold to a lovely lady living in Brisbane to brighten up her outdoor pool area.