Lisa Fatnowna - Aboriginal, 2000
I'd rather be in outer space 🛸

oozey mess


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Xuebing Du
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ojovivo

@theartofmadeline
trying on a metaphor
Cosimo Galluzzi
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YOU ARE THE REASON

shark vs the universe
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Sade Olutola
d e v o n

#extradirty
Noah Kahan
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@matriarchy-au
Lisa Fatnowna - Aboriginal, 2000

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A young Maori woman with a facial tattoo, Rotorua, New Zealand, late 19th century.
British Museum
Katjarra Butler (b1946) Pintupi people, Australia
Korrmangutja (2021)
Yiribana, Art Gallery of New South Wales, Sydney
📷 Hippies Happiness
A "quokka" mother and baby. Quokkas are unique to Rottnest Island off the coast of Western Australia
Common Blossom Bat (Syconycteris australis)
The Common Blossom Bat is a tiny nectar-loving bat, feasting on nectar and pollen from bottlebrush, paperbark, banksia and gum tree blossoms.
Found in eastern and northeastern Australia, these bats travel long distances at night to find enough food to give them the energy they need.
But these little bats are much more visible on nights with a bright full moon. So, these tiny bats will delay their departure from their roosts to hide from predators like owls.
The Common Blossom Bat is an important pollinator of many plants, carrying six times as much pollen as birds.
credit: Hans & Judy Beste

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#gadigal #gadigalland #gadigalcountry #australia #sydney #redfern #streetart #muralart #murals #graffiti #graffitiart #skippygirls (at Carriageworks) https://www.instagram.com/p/B59mNLKnGBq/?igshid=xa9g7g4w56ya
Pintupi Art: Mapping Country Through the Desert
Every line, circle, and field of dots in Pintupi Art represents far more than a visual design. These remarkable paintings are expressions of ancestral journeys, sacred sites, and the deep relationship between people and Country that has been maintained across the Western Desert for countless generations.
From the early days of Papunya to the homeland communities of Kintore and Kiwirrkurra, Pintupi artists transformed ceremonial knowledge into one of the world's most influential contemporary art movements. Their paintings shimmer with movement, reveal vast networks of Tingari songlines, and offer a unique way of understanding landscape—not as scenery, but as living cultural knowledge.
Explore the history, meaning, artists, and evolution of one of Australia's most important Aboriginal art traditions.
Finished this piece earlier. Yuku, our Paakantyi Ancestor Being, for whom the sun is named after. She danced across the sky when the world was shrouded in darkness. Her fire stick guiding her way, and gifting the world with light and heat.
Happy International Day of the World’s Indigenous People.
Follow me on IG for more of my art: @sian_h1
Mimili Minyma Women's Collaborative APY Lands, South Australia
Kapi (Water) 2022
synthetic polymer paint on linen
exhibited: National Gallery of Australia, Canberra

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Thuuyika
I have my first exhibition of 2026 in February and I feel very underprepared. A writer from a local newspaper reached out to me to talk about the upcoming show two weeks ago and I haven’t replied yet. This is the part of creating art that goes on show that makes me anxious: Being perceived.
I don’t like being the centre of attention. Opening night is always mixed with dread because everyone is looking at me, and I just want to tell stories. I know it seems silly, I know people want to talk to the artist, but it’s a lot. Hope I’m not self-sabotaging.
Anyway, Thuuyika is this malevolent creature that stalks unsuspecting people. Smells their fears. Gets them alone and then rips them apart. I’m obsessed with this story. Something about fear of something just off in the distance. This is a WIP and I’m worried it won’t be done in time for my exhibition. It looks much better in real life.
📍Bungle Bungle Range in Purnululu National Park in Kimberley, Australia
📸 Salty Wings
Eumeralla, a war requiem for peace is a large scale operatic composition for Indigenous and non-indigenous performers, sung entirely in the ancient dialects of the Gunditjmara people. The original text by Deborah Cheetham Fraillon AO expands on the structure of the traditional Requiem Mass, and was translated into the Dhuawurd Wurrung and related dialects by Gunditjmara language custodian Vicki Couzens and Victorian based linguist Kris Eira.
for your women and snake collection, i am sharing this votive figure I saw yesterday of the Holy Mary standing on a snake biting an apple. It is probably the first time I've encountered such representation in a church
Wowww that's wild. I've never seen a statue of Mary treading on the serpent before either! Her classic beautific smile looks kind of badass when paired with that pose representing the ultimate defeat of evil. Like she's saying "nbd, just crushed evil underfoot; all in a day's work 😊"
Vulva Pilgrim Badge (14th c.) ◆ The Netherlands ~ A vulva on legs, staff in hand, off to find salvation
I love art that represents women’s vulva.
I have recently visited the Carnarvon gorge in Australia, where the Bidjara and Karingbal people sculpted hundreds of vulvas on the rock.
Below is the little piece of interpretive information that was available on site:
A woman’s story
Women are responsible for looking after some of the stories etched along this section of the sandstone wall—women’s business.
You will see engraved over and over again the motif of the human vulva. Our Elders tell the story of this design being a fertility symbol.
Important ceremonies and rituals associated with these engravings, were performed here in the Carnarvons by women.

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serpent imagery belongs to women
For #WorldSerpentDay: Manasa, the Hindu snake goddess, trio of late 19th/early 20th c. Indian images:
1. Manasa, The Snake Goddess c. 1890, Kalighat watercolor, graphite, ink, and tin on paper Cleveland Museum of Art
2. "Manasa, goddess presiding over snakes." c.1895, Calcutta (Kolkata) color lithograph/popular print British Museum
3. Manasa, The Snake Goddess c. 1920, West Bengal by Jamini Roy (Indian, 1887–1972) watercolor painting, gouache on paper San Diego Museum of Art