A mother eastern grey kangaroo and her joey, surrounded by burnt trees; survivors of a bushfire in Mallacoota, Australia, 2020 - by Jo-Anne McArthur (1976), Canadian

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Mike Driver
trying on a metaphor
Sweet Seals For You, Always
todays bird
Not today Justin

if i look back, i am lost

tannertan36
d e v o n
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Lint Roller? I Barely Know Her
we're not kids anymore.
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almost home
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Cosmic Funnies

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@matriarchy-au
A mother eastern grey kangaroo and her joey, surrounded by burnt trees; survivors of a bushfire in Mallacoota, Australia, 2020 - by Jo-Anne McArthur (1976), Canadian

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Queensland Pearls - The Great Barrier Reef of Australia (1893)
105 year old artist, Loongkoonan 🫶🏼

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APY Lands Art: The Living Story of the Seven Sisters
Across the vast deserts of South Australia, the APY Lands have become home to one of the most dynamic and internationally celebrated movements in contemporary Aboriginal art. Rich in colour, cultural authority, and spiritual depth, APY paintings often draw upon the great ancestral narratives of the Western Desert, especially the epic Seven Sisters Dreaming that stretches across Australia through an immense network of songlines.
Artists from communities such as Amata, Ernabella, Fregon, Indulkana, and Mimili transform ancient cultural knowledge into powerful contemporary works filled with sweeping landscapes, sacred sites, ancestral journeys, and vibrant fields of colour. Their paintings are not simply images of the desert but expressions of Country itself—recording relationships between people, place, ceremony, and law that have endured for countless generations.
Today, APY Lands Art is admired worldwide for its bold innovation, extraordinary colour palettes, and the strength of the cultural traditions that continue to inspire it. Through these remarkable works, viewers gain insight into one of the world's oldest living cultures and the enduring power of the Seven Sisters story across the Australian desert.
Lizzie Marrkilyi Ellis is a Discovery Indigenous Fellow at the Australian Research Council Centre of Excellence for the Dynamics of Language at the Australian National University. She's also the author of Pictures from my Memory: My story as a Ngaatjatjarra woman (2016).
This is just about finished. It is my representation of MaRauaRa (meaning ‘two fingers beside’), the junction of the Darling (Paaka) and Murray (Millewa) Rivers. This is such an important site, not just because of it’s environmental and historic significance, but it’s cultural significance as well: Nearby is the largest prehistoric Aboriginal burial ground in NSW, which was used for 12,000 years until European contact. I want to record a lot of these sites through my art.
Gloria Petyarre // Bush Medicine series
Featuring swirling brushstrokes that capture the movement and energy of medicinal leaves gathered by Anmatyerre women, this painting pays homage to the healing plants of the artist’s heritage, particularly the Kurrajong tree’s leaves, which are used in medicinal preparations. Her swirling brushstrokes reflect the movement of the leaves, the plant’s vitality, and its significance in Aboriginal culture.
The crystal clear waters of Lake McKenzie in the center of Fraser Island, South Queensland, Australia, are ringed by white sand beaches.

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(Aunty) Eunice Napanangka Jack, Kuruyultu, 2016 ℅ Dr JM Field
@bush_medijina: Weekend vibes, Bush Medijina style. Slow mornings, beautiful rituals, and a little extra self-care inspired by Country. What's on your weekend agenda?
Ancient art Australia: Kimberley rock Art
Wandjina Cave painting aboriginal australia

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Aunty Reo, 2018, large format photograph
The title for this series, E taria ana taku tinana ki te whai i te awa / My Body Will Follow the River, is taken from a whakataukī [proverb] from Ngahuia’s iwi that talks about the importance of the sea, and how we, like our ancestral rivers, will always flow into the sea. In this region of Northland there are ongoing projects to clean up and restore the health of the rivers, and this photograph of Aunty Reo emphasises the connection of people, land and waterways.
Picture the creative serpent, scoring deep into – scouring down through – the slippery underground of the mudflats, leaving in its wake the thunder of tunnels collapsing to form deep sunken valleys. The sea water following in the serpent’s wake, swarming in a frenzy of tidal waves, soon changed colour from ocean blue to the yellow of mud. The water filled the swirling tracks to form the mighty bending rivers spread across the vast plains of the Gulf country. The serpent traveled over the marine plains, over the salt flats, through the salt dunes, past the mangrove forests and crawled inland. Then it went back to the sea. And it came out at another spot along the coastline … When it finished creating the many rivers in its wake, it created one last river, no larger or smaller than the others, a river which offers no apologies for its discontent with people who do not know it. This is where the giant serpent continues to live deep down under the ground in a vast network of limestone aquifers. They say its being is porous; it permeates everything. It is all around in the atmosphere and is attached to the lives of the river people like skin.
Alexis Wright, Carpentaria, 2006