relationship between gendo ikari and rei ayanami from my perspective is very incestuous coded. rei sees gendo as her father figure, she doesn't receive affection from anyone else other than him, ayanami only has gendo and he's the only one who cares about her.
on the other hand gendo sees her as his surrogate daughter, replacement for his deceased wife and a tool to be next to yui again.
rei doesn't understand that she is a victim of abuse at first. the only thing she knows is that she must pilot eva - that's all she knows. in eoe rei is now aware of the gendo's plan and she refuses to help - she's not a doll anymore.
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"at least, be human" and "don't be" are two interesting titles that encapsulate very well asuka's psychological conflict in episode 22.
first, we have the demand to act like a person. how a person acts? the answer may present itself through oppositions. during the episode, asuka negates others and shows behavior associated with what the attachment theory calls evasive attachment. as soon as she opens up with the one on her home that represents more "the other" for her (both in character and thematically), shinji, she snaps at him and runs to her room. she constantly says she hates everyone, especially herself.
later on the episode, we have arael psychological attack. the angel searches on asuka's heart, which it's a violation to her because she doesn't want anyone to look there, and drag to the surface long gone repressed memories and trauma that explains asuka's every day actions. the climax of the attack occurs after arael, in a child asuka form avatar, tells her she is a "big liar" after she declares that she can live on her own. then, a series of flashing images with different words describing asuka's inner feelings go through the screen. between some of them, there's the "don't be".
so, maybe that's it. being human it's be vulnerable. asuka tells herself to stop being dependent, to stop being fragile, to stop relying on others (which it's usually, part of the human experience), to stop wanting company. humans can't help being alone, but they can't always be alone. asuka repudiates this and insists on her absolute independence. she denies herself her human needs. she demands herself to stop being human.
edit: I wonder if the "al least" on the first title is related to asuka not being able to perform well on combat and then only having left her own humanity (which she insists in reject).
Something interesting: as you might know, Gainax are pretty strong ideon Fans.
Their mech Design is the key Indikator.
Ideon is also the anime who introduced psychoanalysis to anime (a trait later developed further in evangelion and xenogears.)
Ideon is basically forbidden Planet (scientist find an ancient alien machine by a lost civilization powered by the id) plus battlestar Galactica meats mecha.
Many people believed the time hideaki Anno Was introduced to psychoanalys was between Nadia and evangelion. But this is clearly false. Gunbuster has a character named jung Freud. A very obvious Name. Interestingly, that character is Russian and in ideon, Kasha imhof, the proto asuka, was Russian, too.
Gunbuster is also strongly influenced by starship troopers. In starship troopers, you can only become a full citizen by fighting the Bugs. This is clearly a metaphor for Growing up.
Now, in the end of the series and the end of the fight against the bugs in that series, something interesting happens. Noriko needs to Set up a bomb and let energy flow. To do that, she needs to tear down the armor of her mech to reveal the Reactor of her mech, a pulsating device sitting inside her chest. So, she needs to tear down her armor to reveal her heart to the world.
Interestingly, by tearing down her armor she also tears up her clothing and reveals her nude body.
This strongly reminds on theories by Freuds pupil wilhelm Reich. Similar to tantra, Reich described sexual energy and libido as flowing energy.
And he thought trauma causes humans to develop character armor which causes alienation from their true feelings and physical psychosomatic pain via muscle cramps. The main impulse of character armor is basically "the world is dangerous, I need to hide and protect myself". And it also causes problems with connecting to other humans. And character armor hinders the feeling of aexuality.Therapy is in reichian sense the losing of the character armor.
Norikos action is very close parallel to that.
The other obvious thing is that this theory clearly describes the AT field in evangelion. The description is almost a perfect match. And the human instrumentality project destroys the AT field in a highly sexualised, orgiastic manner.
Evangelion is also famous for frequent scenes of nudity but there, nudity is equated with weakness and vulnerability but also with brutal honesty and no filter. This fits as well.
One other aspect here, which will come important in the last anime spoken about in this text: in most psychoanalysis, libido is also equal to Nietzsches will to power. (Like I already explained. Will to power in Nietzsche is the drive to expand, to get better, to improve, to conquer your surroundings, to embrace life and to embrace life as struggle.)
By the way, before Freud uses libido as a sexual term, that term literally meant power.
As many people pointed out, Gurren Lagann is the epitome of this nietzschean mindest.
And the protagonists of gurenn lagann are the most unashamedly skimpy/nude protagonists in anime history. In a way, they are the free, healthy, cured individuals in a reichian sense who do not need character armor
I canât say if this is intentional or if itâs just me finding personal meaning in a show that isnât there, but something I actually really loved about Evangelion is how it initially presented fanservice elements then completely turned it on its head, because as someone who was hypersexual around the age of the Children onwards, it felt so painfully real in a way that both hurt but also made me feel better about my younger self.
Initially, Misato's sexual behaviour around Shinji is played for fanservice until it becomes clear that itâs traumatic grooming for him and an awful coping mechanism for her, and then it becomes deeply and profoundly unerotic. Asuka's tendency to clumsily flirt leading to fanservice is entirely reframed by revealing exactly why she acts in hypersexual ways towards anyone who she sees as a safe person, and after her assault her blatant victim blaming of herself makes it just feel so sad and tragic. Rei's complete lack of modesty becomes sickening when you realise itâs because she's heavily implied to be a victim of molestation by her adoptive father (possibly since she was a very young child- Rei I's specific wording in the scene she appears in makes it uncomfortably likely, and at the very least she was being groomed since a young age).
And like, idk, but that to me feels like how it does to look back on old memories of my childhood, yâknow? I used to think it was so cool to sexualise myself for adults, I used to think it was so cool when theyâd ask me sexual questions, I used to think I was so funny and, to be frank, sexually appealing when I called myself a âloliâ. I was fourteen. And at the time, fourteen feels so mature! And then when you look back at it, itâs horrific. Itâs sad and sickening and not in the least bit erotic. And I donât know if Evangelion intended to explore that, or if Iâm reading too much into obligatory fanservice, but like, it honestly really helped me to come to terms with that. I used to judge and victim blame myself for it, but seeing it recreated so painfully accurately, I just canât. Itâs so obviously not the Children's fault, so how could it be my fault? I was a child too.
For the past few months Iâve been noticing parallels between Misato and Rei. These two couldnât be more different on the surface, but theyâre surprisingly similar. I wrote a short post about the similarities between the two in 2021, but the ones Iâve noticed lately have been deeper. Without further ado:
Firstly and most significantly, the primary conflict that both Misato and Rei have is with a paternal figure...Dr. Katsuragi and Gendo. Compare to Ritsuko and Asuka, whose primary conflicts are with their mothers.
Misato and Rei both inherit items from their paternal figures (the cross necklace and Gendoâs glasses) which become objects representing comfort, attachment, and trauma. Shinji interacts significantly with both these items; Misato gives him the cross necklace in eoe, and Shinji trying on the glasses is an incredibly significant scene. Misato's scar stemming from Second Impact is shown very pointedly moments before a cut to her dresser, where she keeps her cross necklace when she takes it off at night. Likewise, Rei takes Gendoâs glasses with her into the entry plug while sheâs undergoing testing. This is later accompanied by an equally pointed shot of Rei holding onto the glasses after testing is completed.
Both Misato and Rei have very conflicting feelings towards their paternal figures. Misato hates her father as much as she wants to avenge him, and in doing so she becomes him. Rei hates Gendo for all the abuse heâs inflicted upon her, yet she slaps Shinji when he badmouths him, and finds it absurd that he doesnât have faith in Gendo.
Misato and Reiâs deaths in eoe are also tied to their paternal figures...as well as Shinji. Misato dies while escorting Shinji to Unit 01 so he can fight the MPEs. The reason Misato encourages Shinji so forcefully throughout the series is because sheâs living vicariously through him; he can fight the angels directly in a way that Misato simply canât. Rei dies on her own terms, denying Gendo his master plan with him at the center of it, robbing him of his role. In this way, both Misato and Rei take the place of their paternal figures, yet in doing so Misato continues to serve her paternal figure, while Rei defies hers.
Misato and Rei also seek out people who remind them of their paternal figures. Kaji and Shinji remind them of Dr. Katsuragi and Gendo respectively. They have conflicting feelings about Kaji and Shinji, though I think the nature of those feelings are different for Misato and Rei.
Letâs return to the cross necklace and broken glasses for a moment. The scenes where Misato and Rei receive these items are heavily paralleled. Misato and Rei receive these items in times of crisis; Second Impact and a sync test gone dangerously wrong respectively. Their paternal figures save them, and Misatoâs escape pod looks pretty similar to an entry plug, too. Though the differences in Dr. Katsuragi and Gendo are significant as well. Dr. Katsuragi intentionally gave Misato the cross necklace, whereas it seems like Rei might have just picked up the glasses on her own. They also sustain injuries from these events. Misato receives the scar on her chest, and Rei sustains several injuries all over her body. The injury motif is returned to time after time with Misato and Rei. Misatoâs scar and the image of a bandaged Rei are returned to constantly throughout the series. Finally, both Misato and Rei are shown looking up at their paternal figures in these two scenes.
Misato and Rei also lose the ability to speak (albeit to different degrees) after a traumatic event. For Misato, itâs Second Impact. For Rei, itâs being killed by Naoko. While Misato was totally non-speaking, Rei was only semi-speaking, but we never see her talk as much as Rei I does when she lets it slip to Naoko how much Gendo hates her. As I note in my post from 2021 that I linked to earlier, Misato and Rei were both regarded as test subjects. Note how Misato, at age 14, was surrounded with age-inappropriate items such as building blocks and a teddy bear at the hospital she stayed at post-Second Impact, while a toddler-aged Rei was held in a room with only machinery and furniture meant to serve that machinery.Â
Misato and Rei are both heavily thematically associated with motherhood. Misato very intentionally tries to be a mother to Shinji and fails. Rei, meanwhile, is literally a clone of Shinjiâs mother. Yet both Misato and Rei fail to truly measure up. Misatoâs choice to be a mother to Shinji is a choice, and she treats it pretty trivially. The number of scenes that involve Shinji taking care of Misato is striking. Sheâs also not his biological mother. As for Rei, even though sheâs Yuiâs clone (and in that sense she is a biological mother/Shinjiâs biological mother) sheâs a teenager. Neither Misato nor Rei possess a very nurturing or maternal personality, either. Also, both of them are shown speaking to Shinji towards the end of the Komm SĂŒsser Tod sequence in eoe. Out of the three women Shinji interacts with the most in the series, Asuka is the odd one out, as sheâs not thematically associated with motherhood. I talk about this at length in this post.
Rei is thematically associated with water (itâs alluded to in her surname; Ayanami means âtwilled wavesâ). This is pretty standard trivia, but I would also argue that Misato is associated with ice. Antarctica is where Second Impact took place, after all! Water and ice are merely the same thing in different states. Rei is water: flowing, changing, dialectical, while Misato is ice: static and well, frozen in time. Sheâs obsessed with events that happened over a decade ago, to detrimental and selfish ends. Rei changes dramatically over the course of the series! She is always questioning, thinking, and contemplating. Itâs fundamental to her character, just as itâs in waterâs nature to flow. Although Misato undergoes character development...fundamentally, she doesnât change all that much, if at all, by the time of her death in eoe. It takes an outside force (Kaji) prompting her in order to get her to question information and beliefs she thought she was secure in. This mirrors how ice will stay frozen unless itâs exposed to heat. All in all, Misato sacrificing herself for Shinjiâs sake is not a hard-won battle the way that Rei defying Gendo is.
Lastly, for a less serious parallel, Misato and Rei are the only eva characters who have unnatural hair colors.
For a conclusion, Iâll say this: Misato and Rei are both fighting neglectful and abusive paternal figures. The trauma they have each endured is significant and heartbreaking. For as much internal turmoil they have over their paternal figures, throughout most of the series, Misato and Rei generally serve their interests. Where the two differ is that by eoe, Misato has completely and totally turned into her father, while Reiâs final words to Gendo are âbecause I am not like you.â
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This is an analysis based solely on the og NGE anime series and not the movie or rebirth series so I wonât be mentioning those.
NGE is a psychological horror/apocalypse story dressed up as a mecha. This farce is only totally dropped in the last 2, even 3 episodes. This can make the ending jarring and seem in cohesive, but ultimately my understanding is that none of the âplotâ really matters. Seele doesnât matter, where the angels come from doesnât really matter, and the final battle doesnât matter. This is a story exploring loss, the need for connection, loneliness, and humanity. We see this through not only the interactions of the human characters but also through the angels.
THE HUMANS
The Children
A defining trait of all the characters is that they are lonely. The isolation from human connection is brought on both by the high stress apocalypse they all live in, as well as the personal demons they face. The characters all attempt to create bonds with other people, but are held back by their insecurities, fear of vulnerability, and past traumas.
Letâs start with Shinji, as the main character. Having lost his mother at a young age, and being abandoned by this father, he was never able to feel secure. Therefore he takes on a people pleaser attitude, constantly apologizing. His want for validation (particularly from adults in his life) causes him to continue to take action that he doesn't want to, including piloting the EVA. His self hate and insecurity makes it hard for him to make and trust his own choices. So he relies on others to guide him. When this fails, when he doesn't get the love and validation he craves he tries to quite entirely. But this often leads to the people he cares about being hurt. He's trapped between a rock and hard place.
Asuka was also abandoned, however rather than craving support like Shinji, she chooses to live for herself. She craves independence. She needs to know that she is no longer a child that can be hurt and vulnerable. This is largely shown through both her overt sexuality, and her piloting the EVA. She must be in control of the EVA, she must have power, she must be able to prove herself as the best, the strongest. Because inside she still feels like that hurt desperate child, and that is what she hates most about herself. Unlike Shinji, Asuka is brash and rude, and she expects others to give her the same. She barks and expects you to bark back, but canât always handle it.Â
Both of these characters are constantly looking for connection, with both their peers and adults. While Asuka often pushes herself on to people, out of a need to be seen. Shinji cannot take active moves to make meaningful connections, and will shy away from people trying to connect. Asuka hates herself and needs to prove that others love her. Shinji hates himself and cannot imagine that people love him.Â
The Adults
One of the running themes in the show is motherhood. Typically it is the mother that is expected to love and care for the child, to raise them, show unconditional love, give unwavering support. None of the characters have had this, Shinji and Asuka search for validation that they lost in adults in different ways. Unfortunately for them, none of the adults present are suitable to be parents.Â
The show makes a point to show that the adult characters are all more complex than the children. They have lived longer and therefore had more time to make mistakes, to get stuck in toxic ideals, to âbe problematicâ. They are not concretely good or bad people (mostly), but rather the result of people who grew up in a post apocalyptic world, trying desperately to stop the salvage it, while also trying to make their own connections. Like the child characters, their past traumas make it harder for them to be more open, vulnerable, and weak, to form that human connection.Â
I am going to focus on Misato and Ritsuko, since they act as foils when it comes to human connection.
Misato being left as a lone survivor to a terrible accident has left her scared both physically and mentally. Before this she had issues with her parents, as her father seemed to abandon his family in favour of work, leaving her mother devastated. Misato doesn't want to become like her mother, abandoned by a loved one, and she also doesn't want to be her father, a slave to work. To counter this she looks for easy connections, but she never wants to get too close.
When her relationship with Kaji was beginning to feel too real, she began to find flaws. His resemblance to her father was terrifying, so she broke it off. Similarly, when in scenes with Shinji, talking about his insecurities or his want to give up, she is hidden by shadow. She cannot be seen as weak, she cannot offer comfort, she cannot be a mother figure to Shinji. Other ways her searching for easy connection is her drinking beer, or eating take out. She searches for the most basic ways to fulfill her needs, so that she can focus on her main goal of defeating the angels.Â
Ritsuko is also desperate to find human connection without vulnerability. By fully closing off the whole world she can have no weakness, something which she resents in Misato. She views herself as above the need for connection in that way, and would rather follow in her mothers foot footsteps as a scientist and a woman.Â
She loved and admired her mother, and hated her. She wants to follow in her footsteps but also would hate to fail in the same ways. She saw how her mother failed to actually mother her, and chose to completely reject that part of herself. Instead she cares for cats, and uses those as a surrogate to having a child. She continues her mothers work as a scientist, constantly striving to improve. And when it comes to the âwomanâ that her mother was, she knew a stubborn woman who focused solely on one man. So Ritsuko also focused on him, to the point of giving up her cat to her grandmother. Both women tried to create an easy connection with him, both felt that they were his equal, and that they found the one connection that mattered. When it was proven to them that they were a second (third) woman this caused them both to break down. For Ritsuko this meant that even though she closed off the whole world, except for one man, she was still too vulnerable. And her only response was to completely shut down. Because she had no one else.
All of the characters are constantly searching for this connection, trying to show affection without getting hurt. Trying to make sense of the end of the world while also making sense of interpersonal relationships. Their own inner demons getting in the way of honest connection.Â
Rei
As a clone Rei is a particular case. She is aware that she is not a âpersonâ, she isnt meant for human connection. Her isolation is so ingrained into her, planned before she is even âbornâ so she feels no need to care for anyone except Ikari. She latches onto him, would do anything for him, and has no value in her life because she is aware that she is not real.Â
However, she still has a human source, Shinjis mother. A human person, who also needed human connection. Rei, when given the chance, does care for people. Shinji is the first person to see her as a peer, and to treat her with kindness. With this start of forming connections, she begins to feel more human, to develop a further need to connect. Even if it's hard to fully separate from the man who created her.
THE ANGELS
The angels act as a foil to the human need for connection. While all of the human characters are lonely and searching for connection with each other, the angels are also lonely and trying to learn what that even means.Â
There is no scene where the angels are working together, they are solitary, all having the same goal of reaching Adam, but incapable of planning together to achieve it. They instead try to create connection to humans, trying to bond and understand them, without knowing that their methods are harmful.Â
I believe this can be first seen with the 12th angel. When Shinji is absorbed into the EVA, it is safe to say that the angel was able to understand the merging of human and EVA. This connection allowed Shinji to control the EVA to break free of the angel's shadow. The following month where Shinji is trapped within his EVA, is our first insight into what the human instrumentality project will be like, as well as the goals of the angels.Â
Since angels cannot connect to each other, the 15th angel attempts to create connection by forcing itself into Asukas mind. It wants to understand her, her emotions, her thoughts, her connections, her love. For her this is a painful experience, akin to rape. She feels dirtied after it. But the attack is a beam of light, with holy music playing, what should be a calming experience. I believe it is fair to say that the angel cannot understand that it is putting her through pain, as it cannot understand any human experiences. Angels are incapable of understanding their own feelings/experiences/wants, and try to use humans as a study from which they can learn.Â
The following angel confronts Rei about her loneliness. Instead of breaking into her mind through light, it directly entered her body. While talking with her, it questioned what loneliness was, trying to understand its own pain and isolation through understanding hers. Its solution is to merge with Rei, as it believes this would solve both problems.Â
However, when she refuses, the angel then tries to find another source of connection. Rei cares about Shinji, as both a clone of his mother, and a friend as her own person. The angel can see that this connection is something that she finds precious and tries to take it for itself, as it cannot understand why Shinji wouldnât feel the same. It cannot understand how complex human connections are, that it cannot simply take Reis form. However, it has learned what pain is, and how to communicate its own pain. As seen when Shinji attacks it. Whether this pain is physical or emotional doesn't matter, because it is the first pain that the angel could express.
The angels discovering what loneliness is acts as a way for the human pilots to begin to explore their own isolation in more depth. For better or worse.
THE FINAL MESSENGER
Our introduction to the final angel is him singing. He takes a human form, can fully communicate to other humans, and doesnât immediately attack them. This is such a contrast to all other angels that it isn't immediately clear that he even is an angel. Kaworu's first words are (as per the netflix english subtitles)
âArent songs great? Songs enrich the heart. They're the crowning achievement of Lilin cultureâÂ
He loves humans, human culture, human lives, and the human world. He is the first angel who is able to show this. His ability to understand humans allows him to form human connections, and he does so with Shinji.Â
Kaworu loved Shinji. He would seek out Shinji, take time to bond and communicate with him, and help Shinji open up. He wanted to be close with Shinji, and knew how to be gentle in ways that no other human or angel could. He was patient, because he had time. And Shinji was able to open up to him more than with any other character. Shinji was able to take the initiative to ask to stay with him, to try and form that connection.
All the human characters are struggling with their own demons, with an apocalyptic world. The whole earth is at war and Shinji is in the front lines, surrounded by adults who may want to help him but ultimately can't. Saving everyone is a higher priority to saving one kid, especially when that kid is your strongest soldier. Throughout the series Shinji is given conditional love. It is only when he pilots the EVA, defeats the angels and saves the day that people give him validation. Then comes this boy, who is gentle and kind, who listens. And it's easy, its comfort, its understanding and unconditional love, and its exactly what Shinji has needed for the whole series.Â
But as a messenger he could never stay, he's temporary and by the end of the episode he understands this. He still is driven to âAdamâ, he has a mission, but instead he is confronted with Lilith. Kaworu understands that humans and angels cannot live together in harmony, only one can survive. Both Adam and Litlith were made in god's image, but only Adam could stay in the garden of Eden. Death and Life hold equal value to Kaworu, so he doesn't mind the sacrifice, he would rather die to protect humans, to protect Shinji. He can also understand that this is difficult, this is murder, this is killing a friend. So he says âthank youâ and he waits.
In other episodes when in a battle, Shinji is constantly being yelled at, told what to do, under constant pressure. But here there is just the same patient understanding that Kaworu has always shown him. No rush for him to take action, just time to process and grieve. Because Kaworu knows Shinji will make the hard choice and he waits, and he smiles, and he continues to love Shinji.Â
The final angel came down as a messenger and said
âYou are important.Â
I want to talk to you, to know you.Â
You are in pain, you are fragile and should be protected.Â
You are worthy of my affection.Â
I like you. I love you. I was born just so that I could meet you.Â
Our kind cannot survive together, one of us must die. And you deserve to live.Â
I will take this burden of death because you deserve a future.Â
I am glad I could meet you, thank you.Â
I know this is hard, and I know you need time. I will wait.
Thank you.â
That was the last message to humanity.
And because Shinji is human he says back
âWe are the same. I love you too. If only one of us could have lived it should have been you. You are better than me. You should have survived.â
*deep breath* EVANGELION ANALYSIS TIME BUT NOT OF THE CANON
WeâRE TALKING
@rayysart âS ANIMATIC:
https://youtu.be/shnixCUm5yk
SO! A few analytical points on it after youâve watched that incredible animation.
- strawberry blond. evokes two things in ngeâs color theory: pink, the color of a happy past ruined or a future that canât be. yellow, the color of failed attempts, of desperate tries to fix things that only screw the attempter even more. Yet the pink is allowed to be joyous, the yellow triumphant.
-the lyrics:
Reach out the car window
Trying to hold the wind
You tell me you love her;
I give you a grin
Oh all I ever wanted was a
Life in your shape
So I follow the white lines
Follow the while lines
Keep my eyes on the road
As I ache
^^^ now I assume that this is used in the original as a yearning pining thing. the singer has just heard her crush confess love for another woman, gives her a grin, keeps her eyes on the road and aches, desires a life in her crushâs shape
HOWEVER the animatic uses it in a different way, with the crucial addition of a different player and two quotation marks:
Itâs not Asuka hearing Rei confess her love for another person. With the placement of Asukaâs cheerful younger self, and that crucial change from
You tell me you love her
to
You tell me âyou love herâ
reframes this utterly from a moment of sad jealousy to a moment of *introspection*: the love Asuka tries to suppress manifesting to tell her what her feelings mean.
And the second part is reframed to different characterization:
REI.
Rei follows the white lines, keeps her eyes on the road; sheâll be punished for distraction after all. Sheâs a deeply driven person, utilitarian to an enormous fault, and what this implies here is that Rei in this instance sees a *life* with Asuka; by her side, âin her shapeâ. But she doesnât allow herself that. Follow the white lines, follow the white lines, eyes on the road, ache.
The final thing that hit me though?
The chorus.
Look at you, strawberry blond
Fields rolling on
I love it when you call my name
Can you hear the bumblebees swarm?
Watching your arm
I love it when you look my way
I love it when you call my name, I love it when you look my way.
Rei never calls Asuka by name, canonically, nor does she look at her except for a few moments or, *crucially*, ONLY WHEN ASUKA IS LOOKING AWAY.
so this chorus just hurts so much in such a good way
Both the thought of âthey never got thatâ and âthis is a world where they look each otherâs way, a world where they call each other by their names and can revel in thatâ
It was pointed out by @qmisato back on the 17th that the newly released English title of Evangelion 3.0+1.0 is taken from the 1980 novel of the same name by James P. Hogan. After finding a copy of it online, I decided to take it upon myself to read through it for anything that might relate to ngeâs narrative.Â
While I didnât find anything WILDLY insightful, I did note down a few quotes that made me think of nge, which Iâve collected below along with some brief thoughts of my own.Â
If anyone has questions about the novel, feel free to ask. The copy of the book that I read online can be found on openlibrary [here] though an account is needed to access it.
âYou could send information back to a past universe, but you could never be affected by anything that anybody in that universe did as a consequence. It might help them, but it canât help you. You could tell them not to do something that you did, but youâre stuck with it. So why should you bother? Why should you want to put that effort into helping somebody else solve his problems, even if he does happen to be an earlier version of yourself, when itâs not going to do anything to help you solve yours?â (pp.12)
((This immediately reminded me of Kaworu and loop theory, especially in regard to the fact that Iâve seen people call his character altruistic a number of times))
In chapter 5, the characters test their time machine by sending six-digit messages back sixty seconds (the machineâs current limit). After confirming that it works, the protagonist Murdoch decides to create a paradox by sending a message to a point in time where none appeared. The moment he gets the idea, numerous varied messages start to come in despite him continuing to send none. The characters theorize that this is evidence that alternate futures must have been affecting their present.Â
((Reminded me of the Failures of Infinity from 3.0. Worth noting however that that title is taken from fansubs whereas the official subs use âthose who failed to achieve infinity,â which may negate this proposed connection.))
In chapter 6, while testing the machine again, the characters receive a message warning them that theyâre going to break a jar, resulting in one of the characters realizing his hand was nudging one towards the edge of a shelf. They avoid breaking it and send a message four minutes into the future asking if it broke, receiving a reply back that it did not (which they themselves send four minutes later). They theorize that, by sending the warning, the future in which the jar broke has been completely erased from ever existing.
âBut the only conclusion I can draw from what Iâve seen is that they no longer exist anywhere. The event appears to have been completely eradicated in some way. Have you considered the possibility that whoever sent that message succeeded in changing his own past, and in doing so, he somehow erased the universe in which he existed?â (pp.56)
âIt meant that the universe could be represented by an ensemble of âevents,â each characterized by a set of energy states and spacetime numbers; nothing more. And in such a representation of the universe, conservation of mass-energy did not hold; it was replaced by a conversation of the product of that quantity with spacetime. By means of mathematical transforms, it was possible to transform one universe into another in which either quantity varied inversely with the other. [...] You could transform energy to time or vice-versa.
[...] What it seemed to say was that energy could be extracted from the universe, which is where conventional conservation breaks down, and injected into another version of that universe in which the time coordinates of all the âeventsâ were shifted by some amount. The more energy you transformed, the greater the time-shift would be. [...] If that was interpreted as taking place in the same universe, it seemed to say that energy could be transferred through time.â (pp.63)
((Interesting to look at in the context of the similar-yet-different events of 1.0 and 2.0 in comparison to the original anime.))
âHow do you think the number works out when you figure the same thing for when the whole universe caves in at the end of it all - the âUltimate Collapseâ? Thatâll be the biggest black hole ever. Every particle of matter and photon of radiation would be squeezed into tau space and shot back through time. [...] It will reappear forty billion years into the past. Thatâs what caused the Big Bang! The Big Bang was the end of the universe projected back through tau space. Theyâre both the same thing!â (pp.243)
((Direct connection between Second and Third Impact perhaps? Thought not so for the original series, in 2.0 the visuals of Second Impact and its aftermath are VERY similar to those of Near Third Impact.))
Lastly worth noting is the source of the novelâs title: The book involves two times when the timeline of the story is âreset,â ie. they send information back to when the time machine was first established, thereby changing the greater events that followed. The happens once at the middle of the novel and once at the end, with only the final six pages taking place in the third timeline.Â