âchecking the boxâ by dyĂĄni brown
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âchecking the boxâ by dyĂĄni brown

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i guess my question is how do i make this respectful and not gross? besides like, referencing works by indigenous scholars and writers?
(CONT.)Â hey! i read ur post on magical realism and since iâm dealing w/ a similar topic in a class, but am not native myself, i have a question. if i, a non-native american person, have to write abt texts written by canadian indigenous writers, i donât feel itâs okay for me to refer to the âmythicalâ elements of the stories as ârealismâ, bc i feel like that would be me talking abt their belief systems as my own, which is not okay, right? but if i say itâs âmythical elementsâ of the story, then iâm talking abt an element from the story in a way it was not originally meant to be talked abt. so how do i do this in a way that is respectful towards the culture i am writing about? do i explain iâm talking abt things that are realistic whithin the culture iâm writing abt, or is that bad too? bc i am talking abt smth that is not a part of my history or identity, and iâm not sure how to approach the subject thatâs not mine to talk abt at all, but which i have to write abt bc of the class.
First of all, Iâm so sorry it took me so long to get back to you about this! Thank you so much for this thoughtful message! Right off the bat, just know that youâre starting off on the right foot because itâs evident how much care and respect youâre treating the subject matter and writers with. And of course, like you said in one of your follow up messages, Iâm not an expert and canât speak for all indigenous people or even anishinaabe people (again, youâre already heading into this with such a thoughtful and respectful and conscientious attitude that Iâm sure youâll handle everything really well.)
Iâve been thinking about this since I got back from my trip away (no internet, hence the delay) because I wanted to give you the thoughtful response that this deserved. Itâs a really good question tbh!
After some thought, (and again, these are my feelings and opinions on the matter and may not be shared by other members of native communities) I think that establishing language usage early on in your paper/project might help. Like if you want to use the words like âspiritual,â âmagical,â âpossessing powers,â etc. (because in the Native worldview, some things could accurately be described as those things and thatâs not necessarily mutually exclusive with ârealistic) to refer to some aspect of the writing/story, then take a sentence or two to explain what it means in the context.
Also, I feel itâs perfectly okay to explain or state outright that X thing is thought of as being literal or X belief is held as truth by a certain group. That way, youâve set up the framework for a non-native audience to show them how the group themselves view certain aspects of these writersâ works from their own perspective. Stating that certain things are a literal/material aspect of a groupâs belief system could even help you write about it better because youâre helping any non-native readers understand how youâre approaching analyzing the material.
Honestly, the amount of thought and effort itâs clear that youâve put into thinking about how youâre treating the subject matter and writers shows how respectfully you intend to proceed engaging with the materials youâre writing about. In the vast majority of cases, people who write very shittily about any kind of marginalized group or ethnic group arenât nearly as concerned about making sure to be respectful. As long as you show the same amount of thoughtfulness it seems like youâre already going into this with, Iâm certain youâll be writing about the topic well.
I hope that helped! If you have any other questions, feel free to ask and Iâll try my best to answer them!
Crazy Brave
from crazy brave, by joy harjo. some excerpts that caused me pause and/or hugged my heart â "Though I was reluctant to be born, I was attracted by the music. I had plans. I was entrusted with carrying voices, songs, and stories to grow and release into the world, to be of assistance and inspiration. These were my responsibility. I am not special. It is this way for everyone. We enter into a family story, and then other stories based on tribal clans, on tribal towns and nations, countries, planetary systems, and universes. Yet we each have own our individual story to tend." "Truth does not lower itself to small-time arguments or skirmishes." "⌠if you do not answer the noise and urgency of your gifts, they will turn on you. Or drag you down with their immense sadness at being abandoned."
"Though I was blurred with fear, I could still hear and feel the knowing. The knowing was my rudder, a shimmer of intelligent light, unerring in the midst of this destructive, terrible, and beautiful life. It is a strand of the divine, a pathway for the ancestors and teachers who love us."
"Bones have consciousness. Within marrow is memory."Â "I turned on the television, the story box that changed the story field of the world. The commercial aspect of stories threatens the diversity of the world's stories and manners of telling. The television stands in the altar space of most of the homes in America. It is the authority and the main source of stories for many in the world."Â "I let go. I let it go in beauty, with love, in the spirit of compassion. I let my thoughts of forgiveness for myself and for others in the story follow the waves of the ocean in prayer."
Reconcilliation -Rebekah Tabobondung
We are waking up to our history   from a forced slumber We are breathing it into our lungs   so it will be part of us again It will make us angry at first   because we will see how much you stole from us   and for how long you watched us suffer   we will see how you see us   and how when we copied your ways   we killed our own. We will cry and cry and cry   because we can never be the same again But we will go home to cry   and we will see ourselves in this huge mess   and we will gently whisper the circle back   and it will be old and it will be new Then we will breathe our history back to you   you will feel how strong and alive it is   and you will feel yourself become a part of it And it will shock you at first   because it is too big to see all at once   and you won't want to believe it    you will see how you see us   and all the disaster in your ways   how much we lost And you will cry and cry and cry   because we can never be the same again But we will cry with you   and we will see ourselves in this huge mess   and we will gently whisper the circle back|   and it will be old and it will be new.
My Gran and Uncle have returned; bearing presents
http://www.frederick-design-pewter.com/html/native_designs.html I was given a necklace with the Raven design. It's so lovely. :3
My mom's going to get "Where Mary Went" by Lynne Sherry Mclean. It's signed, too!
And my sister's getting the graphic novel "Adventures of Rabbit and Bear Paws; Bear Walker" by Chad Solomon and Christopher Meyer. Signed by the artist!
They got all this at an inter-tribal pow-wow near the cottage they visited over the past couple of days.

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