#monarchprogramming

DEPERSONALIZATION, ALTERS AND MONARCH PROGRAMMING

In order to embrace monarch programming one must habituate oneself to embracing that which may at first seem profoundly disturbing – not simply on a conceptual level but also in practice. The necessary of bloodshed in the context of rites to draw the undead from the backwards darkness has been discussed. When the razor is applied and the flesh opens - perhaps to a greater degree than one expected - some will experience a degree of depersonalization, a perceptual compartmentalization of the event as it is occurring - as if seen from outside of oneself. Approaching wamphyrism the neonate will be in a state where one has been indoctrinated for many years by outside forces – parents, society, government, media, etc. - the list goes on. Often what passes for individuality is simply a tenuous collection of outside ideas filtered through the impressions of experience. Principles, ethics and morals have been adopted either as prescribed by a higher authority or formulated as a survival methods for functioning within human society or both. In order to facilitate the interstices where undead intelligences can enter and possess one must begin systematically compromising oneself on all levels. Betraying that which was hitherto held as dear will engender a state of crisis from which evil will begin to flower.

Through moral compromise and self-betrayal one can, like a serpent, shed the outmoded sheath of “self” and instead embrace introspectively a “self-view as an accomplice of evil.” For those coming form a western origin study of reincarnation and transcendentalism as well as the siddha-deha can be extremely useful. Via consistent astral projections and shape-shifting while engaged in nightside vampiric practices the self-view can also be altered considerably as one begins to consistently spend a larger and larger amount of time disembodied inhabiting the form of a bat, a mist, a wolf, etc. according to will. The depatterning that astral feeding facilitates is not only based on conceptual inconsistency insofar as self-consciousness but also involves actual changes in the subtle body due to the mechanisms employed in astral shape-shifting.

One should examine how one's self-concept has perhaps been subverted, perverted throughout one's life through application of outside trauma. Weaponizing trauma and embracing new trauma specifically designed for self-distortion in furtherance of wamphyric aims can be applied. A master visits a dominatrix in a large metropolitan city and as the blood flows the domina shouts “you are nothing!” In a moment of crises, one studied in the Vedic school of personalism finds personality negated and realizes that as nothing one is, in fact, everything. Study the concepts of siddha-deha as well as the dissolving of the subtle body via the employment of transcendental meditation. While outwardly going about one's day-to-day business as a temporal person, internally one may be primarily inhabiting the activities of the siddha-deha (considered by certain schools as the actual, genuine and undying self-identity) – a sentient blade of grass on a field in the ultimate among the anti-material planetary systems, a goddess of fortune, a young girl assisting the pleasure potency of the Supreme Personality of Godhead in her amorous pastimes in the select, forbidden pleasure groves far beyond the material universes of birth and rebirth.

The dissolving of the subtle body creates a situation of inconsistency as to the “aromas” (impressions) of prior past-lives affecting one behaviorally – not dissimilar to how the rays of the sun will dissolve morning fog yet in a patchwork fashion, asymmetrically. What this means practically is that through the processing of dissolving the subtle body one may find impressions rising to the surface of consciousness not simply from an immediate prior life or one prior to that but potentially (as an example) past-life impressions from an existence in another yuga, another form of life, etc. Qualities and impressions of one incarnation will mix with another – instead of “regression into childhood” (in this incarnation) one may find oneself exhibiting the behaviors, proclivities and personalities of a pastiche of previous incarnations whether they be human, animal, demigod or demon. This dissonance affords yet further access points to the liminal spaces “in between” where monarch alters may manifest and into which the undead may enter.

As exoterically applied hostile intelligence can effectively “rip society to shreds” so can applied internal leveraging dissect the mind. When the alters begin to manifest, identify which monarch program they are associated with. Teal Swann in recent years has been criticized by outside parties for employing what some consider unethical therapy processes in which a suicidal subject will explicitly visualize their own suicide. For the perspicacious, this is clearly an omega programming activation with Swann acting as the monarch handler or control. All aspects of her organization are focused on “Teal” - “code green” is the activation phrase for self-destruct programming in the monarch system. Certain films from director David Cronenberg – often set in institutional settings – hint at types of unsound clinical methodology in the context of fictional scenarios arranged for cinematic presentation.