Today is May Day, the historical Beltane. It is the day that the border between the mortal realm and that of Faerie is at its most porous and the risk of humans desirable to the faeries for whatever reason, being abducted and spirited away to their enchanted domain, is high. Traditions of wearing May Day garlands remain very strong, symbolic of the returning colourful foliage of summer. The most visible example of garlanding is that of Jack-in- the-Green, a pre-Christian embodiment of the forest and the return of spring, he features in many of the May Day parades that take place today in the villages of England. Another May Day parade figure with similar pagan origins is the ‘Obby ‘Oss of Padstow, a wooden, snapping hobby horse surrounded by an immense veil. If the ‘Oss envelops a young woman in its folds it is certain she will become pregnant in the coming year, perhaps a nod to its horse-god fertility origins.
Maypoles are perhaps the quintessential symbol of May Day festivities. Their origin is supposed to lie in the erection of huge phallic constructions in pre-Celtic times to symbolise the fertility of spring’s transition into summer. There is actually no evidence for this interpretation, but the Puritan government of the Commonwealth certainly believed it. In the 1650s May Day celebrations were banned across England and Maypoles were torn down. It is possible the poles are a remembrance of Anglo-Saxon and Norse sacred trees and the fact young women process around them may hint at a fertility origin - or that may be a more recent innovation. The Catholic Church embraced the festival, dedicating May Day to the Virgin Mary, itself perhaps a repurposing of pagan celebrations of nature goddesses, of which the tradition of the crowning of May Queens on 1st May is perhaps a distant echo.