What Is Original Sin?
By Psychologist & Bible Researcher Eli Kittim
Most of us think that we are good people. We havenât harmed anyone. Weâre not that bad. So, what kind of sins do we have to confess? In fact, sometimes we canât even think of any. Yet 1 John 1.8-10 (KJV) reads:
If we say that we have no sin, we deceive
ourselves, and the truth is not in us. If we
confess our sins, he is faithful and just to
forgive us our sins, and to cleanse us from
all unrighteousness. If we say that we have
not sinned, we make him a liar, and his word
is not in us.
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Original Sin
Original sin is the Christian doctrine that human beings inherit a sin nature at birth, with some Protestant theologians even arguing for total depravity, namely, that weâre in such a state of rebellion against God that weâre not even able to follow him, by ourselves, without his effectual grace. Other Christian theologians, such as Clement of Alexandria (c. 150 â c. 215 AD), totally dismissed the thought of original sin by giving it a more allegorical interpretation.
Unlike Christianity, both Judaism and Islam hold a more positive view of human nature. They assert that human beings have an equal capacity for both good and evil, and that they donât inherit another personâs sin at birth. They also claim that although humans might be culturally conditioned to sin by decadent societies, nevertheless theyâre not born that way. To back that up, the Jews often quote the Torah (Deut. 24.16), which states:
The fathers shall not be put to death for the
children, neither shall the children be put to
death for the fathers: every man shall be
put to death for his own sin.
To drive the point home, they usually cite Ezekiel 18.20:
The son shall not bear the iniquity of the
father, neither shall the father bear the
iniquity of the son: the righteousness of the
righteous shall be upon him, and the
wickedness of the wicked shall be upon
him.
But these passages are only referring to actual sins, namely, to behavioral sins that each individual is personally responsible for. These verses, however, are not addressing *collective sin* that resides in human nature.
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The Collective Unconscious
Carl Jung (1875 - 1961), the famous Swiss psychiatrist and psychoanalyst, defined the concept we now know as the âcollective unconscious.â This phrase refers to the deepest layer of the unconscious mind which, according to Jung, is genetically inherited and is therefore not part of individual history or personal experience. In other words, itâs not part of the personal unconscious.
Jung held that each person retains these innate unconscious impressions of humanity as a collective knowledge of our species. Theyâre in our genes, so to speak. But, here, also lurk all the dark, animal instincts of man, as well as the archetypes. One such archetype is called the âshadow,â an unconscious aspect of the personality that the conscious self doesnât recognize or identify with. It represents a large portion of the *dark side* that is completely foreign and unknown to the ego. These collectively-inherited unconscious archetypes are universally present in every human being.
Over the years, many artistic works, like Star Wars, have addressed themselves to the dark side of human nature, from Pink Floyd's album Dark Side of the Moon, to horror movies like American Psycho and Hannibal Lecter, to the constant violence that no current Action film seems to be without. Life imitating art would be when we witness the exact same things happening in real life while turning on the 6 oâclock news. We customarily disassociate ourselves from this aspect of human nature. We can never imagine that this state of mind resides within all of us. We always point fingers at someone else. In our eyes, we are saints. Weâre like the Pharisee in Luke 18.11:
The Pharisee stood and prayed thus with
himself, God, I thank thee, that I am not as
other men are, extortioners, unjust,
adulterers, or even as this publican.
But, according to Jesus, we are all a bunch of hypocrites. In Matthew 15.18-19, Jesus implies that the dark side is hidden in the unconscious. Itâs not simply a conscious thought, a spoken word, or an action that is the cause of oneâs sinful behavior but rather a deep state of being (aka âthe heartâ) out of which proceeds all manner of evil:
But those things which proceed out of the
mouth come forth from the heart; and they
defile the man. For out of the heart proceed
evil thoughts, murders, adulteries,
fornications, thefts, false witness,
blasphemies.
Thatâs why Jeremiah 17.9 declares:
The heart is deceitful above all things, and
desperately wicked: who can know it?
No wonder Paul says that the unregenerate are still carnal (Rom. 8.8):
they that are in the flesh cannot
please God.
As theologian Timothy Keller asserts:
The church is not a museum for pristine
saints, but a hospital ward for broken
sinners.
If one fails to understand Jungâs concept of the âcollective unconscious,â or the dark side of human nature, one will ultimately misunderstand the Biblical doctrine of original sin.
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Why Does Jesus Have to Die for Humanity?
Jesus doesnât have to suffer greatly and die on a tree simply on account of sins that were committed in the past, or to justify repentant sinners because of their current or future sins. No! Jesus dies to redeem *human nature* from original sin. He dies for humanityâs collective sin (past, present, and future). And he also redeems humanity, in himself, by dying to sin. In other words, Jesus dies to the sinful state of being, if you will, in order to free human nature from the bondage of death and decay. Not only does Jesus justify sinners by dying to sin, but because he is God, he also transforms human nature itself. In the resurrection, Christâs human nature that rises from the grave is no longer sin-tainted, but glorious!
Otherwise, if everyone sinned voluntarily, and human beings were not tainted by original sin, then there wouldnât be any reason for Godâs Son to die for mankind. In that case, sin would be an individual or personal responsibility, not a collective one. And humanity would not need a savior because there would be neither a collective cause nor a cure for crime, violence, and murder. These people would simply be classified as criminal offenders who, unlike others, consciously âchoseâ to behave that way.
However, thatâs not what Paul says in Romans 5.18â19:
Therefore as by the offence of one [Adam]
judgment came upon all men to
condemnation; even so by the
righteousness of one [Christ] the free gift
came upon all men unto justification of life.
For as by one man's disobedience many
were made sinners, so by the obedience of
one shall many be made righteous.
In fact, Paul declares in 1 Corinthians 15.21-22:
For since by man came death, by man
came also the resurrection of the dead. For
as in Adam all die, even so in Christ shall all
be made alive.
Conclusion
Because the concept of the unconscious had not yet been discovered in Antiquity or the Dark Ages, the existence of the collective unconscious was not known, let alone addressed by either Judaism or Islam. Their criticism of original sin is quite unsophisticated and is presented exclusively from the point of view of the conscious mind. They neither comprehend the totality of the personality nor do they consider unconscious motivation. Therefore, to deny or ignore the overwhelming influence of the dark side of man (aka sin nature) is equivalent to a naïveté: a lack of experience, sophistication, and wisdom! This lack of skillful treatment is either due to innocence or deep repression.
Thatâs precisely why many people donât know what sin is. And, consequently, they keep sinning. They canât even understand why Jesus has to die for them. They often ask, whatâs the big fuss about âoriginal sinâ? Read Jonathan Edwardsâ sermon, âThe heart of man is exceedingly deceitful.â
What do you think is the meaning behind Robert Louis Stevensonâs book, âThe Strange Case of Dr Jekyll and Mr Hydeâ? It presents the duality within man. This work is emphasizing the dark side of human nature that is hidden underneath our socially-acceptable âDr. Jekyllâ persona. But in the unconscious lurks another personality, Mr. Hyde, who represents evil thatâs waiting in the wings. The depth of human cruelty is also represented in âHeart of darkness,â by Joseph Conrad. Itâs the same idea in Bram Stoker's âDracula.â All these classic works of art act like mirrors in trying to show us blind spots that we donât usually see in ourselves and end up projecting onto others. And this darkness that proceeds from manâs collective unconscious is what Christian theologians have coined âoriginal sin.â Louis Berkhof, in his âSystematic Theology,â pt. 2, ch. 4, writes:
actual sin in the life of man is generally
admitted. This does not mean, however,
that people have always had an equally
profound consciousness of sin. We hear a
great deal nowadays about the âloss of the
sense of sin.â
Therefore, the psychological and spiritual goal is to give up one's naivete and to expand one's consciousness so as to embrace and integrate all aspects of oneâs personality and human nature. Thatâs what psychoanalysts mean when they say, âmaking the unconscious conscious.â It is here that rebirth in Christ becomes possible. Thatâs why wisdom teachers typically say that we need to see existence as it really is. What you need to do, in the words of the Dalai Lama (which represent the title of his book), is to figure out âHow to see yourself as you really are.â It is then, and only then, when you will finally realize that sin is not simply an isolated behavior, but rather a state of beingââdeeply rooted in the âcarnal mindâ (cf. Rom. 6.6)ââthat needs to be transformed by the Holy Spirit. And that *existential experience* in and of itself constitutes not only a prelude to ârebirth,â but also the hope of salvation in Jesus Christ!
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For more info on this topic, see my essay, âBIBLICAL SIN: NOT AS BEHAVIOR BUT AS ULTIMATE TRANSGRESSIONâ: https://eli-kittim.tumblr.com/post/184880965717/i-think-the-greek-phrase-%CF%87%CF%89%CF%81%E1%BD%B6%CF%82-%E1%BC%81%CE%BC%CE%B1%CF%81%CF%84%CE%AF%CE%B1%CF%82-ie
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