Isn’t that a Lord Huron song?
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Isn’t that a Lord Huron song?

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Maybe that was why, as Noel worked out a particular snarl in his hair, that he felt the need to even them out. To invite Noel into his space in some vulnerable way. To give Noel a chance to take from him instead.
“Will you cut my hair?” John asked.
Noel stopped short, the brush just freeing through the end of a strand. He fixed John with a raised eyebrow.
“Like a trim?” he said slowly. John couldn’t read his tone.
“No.” John shook his head. Noel rested the brush on John’s shoulder. “I cut yours. Now I’m asking you to cut mine.”
Or… What if you were a fracture of an elder god made human. And living with the guy that you(ish) tortured for years. And you’re sort of crushing on him but also sort of together already and also something a little lesbian is happening. And what if he asked you to cut his hair. MY Butch Noel agenda in action.
actually cassius changing keefes last name on the passport is. interesting. on some level, he's still denying that keefe is a part of the family. he's still not entirely the sencen that cassius wanted him to be. but by giving him the name foster, he's acknowledging that maybe he can be something else. maybe its okay to let go. idk. cassius is a bit of an oddball.
idk. it's a really odd feeling because i'm startinh to get sick of being treated as more of a spectacle or an irritant than a person by my friends. i thought it'd change at uni because it was like this from like. primary school all the way to college. and it Did for a bit but i'm starting to realise that other people still see me as a mildly amusing/irritating animal / jester / thing instead of a human being. someone said to me that it was sooo funny to see how [their other friends] reacted to me Acting Like That and it completely took me off guard because i wasn't trying to Act Like anything let alone provoke any kind of reaction. 😭 like i was just trying to be normal but apparently that didn't work. shrugs.
i don't know anything about doctor who why are they named after college degree levels. is the bachelor part of this. the associate.

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i think we really need to be sharing what we define as "plurality" when we argue about what is and what isn't plurality.
because if you're arguing for plurality to only mean "multiple separate individual selves", that's much different than those using it for any experience of multiple "selves", even if those multiple selves are fragments/parts/fractions of a whole singular person, separated by something.
and seeing people argue if cdds are "plurality plus disorder/distress" is like... if you're seeing plurality as any form of multiplicity/"more than one-ness"/two or more "me's", you could say that's the case, but if plurality is only "separate individuals in one body", then some people with cdds are absolutely not that.
and for some, their systemhood/plurality/multiplicity isn't a plus or an addon to their disorder/distress, sometimes it's deeply intertwined.
you can be plural and be deeply distressed and disordered by the circumstances that caused your plurality, as if there's no separation between that.
you can consider yourself not-plural and be a system and have the same experience.
or you can be plural or a system and consider your distress entirely separate from your systemhood/multiplicity/plurality.
i see it the same as how some systems see their religious beliefs. some people loathe the idea of mixing together religious beliefs and systemhood and identity. other people, they find it to be soothing and comforting or integral to how they see themselves. some see it as a positive, some see it as a negative.
surprising, i know, but personal experiences relating to the self and identity are going to be personal and people will have different perspectives on similar or even the same experiences. and how other people define things should not bother you, and how you define things should not bother others. don't force labels onto other people, and don't forcibly remove labels from others as well.
edited to add a little more: the term system is also just as vague as the term plural and arguing that it should be for certain people vs not also shows that you think that the experience is separate definitionally, even though there's a lot of different colorful overlaps between different experiences. i think arguing if there should be a separation between relatively arbitrary groups is enforcing your definitions of labels onto others and gatekeeping words based on your definition.
there will be disordered plurals. there will be non-disordered systems. even if you say there's only disordered systems and non-disordered plurals. people will define the words differently than you. the arguing just reads as sematic based on specific people's definition. the "well technically x y and z!" isn't gonna change the fact that the words have changed now and no singular person or set of people are an authority on a very general and vast set of experiences.