#hypersigil

Practical Permaculture: For Home Landscapes, Your Community, and the Whole Earth; by Jessi Bloom & Dave Boehnlein

Holistic Homesteading: A Guide to Sustainable and Regenerative Lifestyle; by Roxanne Ahern

The Vegetable Gardeners Guide to Permaculture: Creating an edible ecosystem; by Christopher Shein (available on Internet Archive)

if you are an urban witch i'd highly recommend Toolbox for Sustainable City Living; by Scott Kellogg & Stacy Pettigrew (available online)

Secondo sat back in his chair, grumbling and glowering to himself. He hated paperwork. He hated just sitting there and reading over inane, inefficiently worded documents, having to sign off on them while making sure all the i's were dotted and all the t's were crossed. It was boring, made his back ache from sitting in the chair for too long, and he'd rather be doing pretty much anything else. He wasn't slothful, despite his age and sometimes uncooperative body. No, he still had energy and zest, and would rather be moving around than simply just sitting.

But, of course, since coming back from the dead and being given a new (and, admittedly, valuable) role in his beloved church, he'd had to relinquish his desire for more activity, and instead focus on responsibility and more dull tasks.

Sometimes he wondered why he came back at all...

Well, there was at least one reason. Something—someone—who had rejuvenated him, inspired him, and made all of this worthwhile. Someone beautiful, smart, strong-willed, creative, and spirited. Someone who coolly pushed away his secret self-deprecating thoughts. Someone who challenged him and brought out the best in him. Someone who had stolen his heart before he had even realized it.

Someone he hadn't seen in almost three months.

Secondo hung his head and groaned. The woman of his dreams, the love of his life, the yin to his yang...and he hadn't spoken to her since he'd left for Naples. They'd parted on less-than-stellar terms, with him having only told her of his new role and its placement at the last minute, and with her reacting as though he had betrayed her. Which, he supposed, he had.

They'd started off as, essentially, a Sugar Daddy and Sugar Baby relationship. Not uncommon for him, as he'd played this role for many people many times over the course of his sixty-plus years. What was uncommon, though, was how quickly he had fallen for her. He wasn't the love-at-first-sight type, far from it, but he had to admit to himself that he practically fell head-over-heels for Denise as soon as he'd caught her intense gaze. He hadn't realized it until much later into their relationship, but he had felt something strong and powerful pulling him to her, and she had apparently felt the same thing.

They were good together; she challenged him, he calmed her. She rejuvenated him, he nurtured her. They complimented each other. Hell, they completed each other. They connected in a way that neither of them had connected with anyone else before.

And he had thrown that all away by allowing himself to get scared of his own feelings, his own vulnerability, and had dashed off on her with barely an explanation or goodbye.

"I am a fucking idiot," Secondo muttered to himself, before launching into an a tirade of Italian self-loathing.

He was, of course, interrupted. By the ringing of his office phone. Normally his secretary, Brother McNichols, would answer it and screen the call, but he was out sick with a nasty cold and had no replacement, leaving the former Papa and current Neapolitan Patriarch to answer it himself.

He took a deep breath, tried to calm down, then picked up the phone, leather gloves creaking around the handset in a too-tight grip.

"Pronto", he said, a bit more harshly than intended.

"Hello, Papa," said the voice at the other end.

Secondo sucked in a breath. He knew that voice. He knew it well. It was the voice he'd been listening to daily and nightly for the better part of a year. The voice he'd been missing and longing to hear for three months. The voice he hadn't expected to hear ever again.

"Eh, Papa is out of the office," he replied, in his best imitation of Brother McNichols' voice, in a moment of uncharacteristic nervousness and foolishness.

"Don't lie, asshole. I know it's you."

Of course. There was no fooling her. Not only was his imitation of his secretary very poor, Denise also could recognise his voice as well as he recognized hers.

"Hello, Sister Denise," he replied in his own voice, somehow managing to keep cool and not betray the ache in his soul. "What can I do for you?"

"Can we talk?" She sounded forlorn yet hopeful, which made Secondo's heart flip in his chest. He longed to go to her, but the distance made that impossible for the moment. He instead took solace in hearing her on the phone, and let his voice soften, in a way it only did for her.

"Of course, Sister. What would you like to talk about?"

Suddenly, there was a knock at the door. Secondo pressed the receiver to his chest, cursed to himself, then raised the phone back to his face.

"Just a moment, Sister. There's someone at the door."

He laid the phone down on his desk, rose up from his chair with a few protesting groans and pops from his body, and stalked over to his office door. He mentally cursed whoever it was who dared to interrupt him, who cut his conversation with his estranged lover short. He was already in a bit of sour mood, but ruining the one pleasant thing that had happened to him today was really setting him off. He had the mind to chew out whoever was on the other side of the door, to–

All the air flushed itself from his lungs as he threw open the door, and all the blood rushed from his face as his brain registered what his eyes were seeing. Who his eyes were seeing.

The person on the other side of the door was Denise.

For once, Secondo was speechless. He hadn't been expecting this. At all.

Denise flipped her cell phone closed, put it in her purse, then smiled at him.

"I miss you," she said, plainly and sincerely.

Even more air and blood was vacated from Secondo's body upon hearing this, before racing back and giving him the second wind he needed to respond.

"Anche tu mi sei mancato."

Denise threw her arms around him, with enough force to knock him back a bit. Secondo stumbled, then manged to walk backwards towards his chair, plopping himself down and taking Denise with him, settling her in his lap.

He held her tightly in his arms, not letting go of her for a second. Part of him thought he was dreaming, and that he would wake up soon to an empty bed and lonely heart. But no, this was real. She was real. She was here. With him.

"Mi dispiace, amore mio", he whispered, pressing his lips to her neck.

"I know." Denise turned her head to nuzzle her nose against his.

"Ti amo," Secondo breathed, the adrenaline from this wonderful and unexpected visit giving him the balls to say what he'd always wanted to say, personal reservations be damned.

"Ti amo, mio cuore", Denise replied with a smile, before leaning in to kiss him.

Secondo kissed her back, with all the longing and passion and love that he'd been full of for these past three months. With all the longing, passion, and love that he'd be aching to show her, that she deserved.

They eventually broke the kiss for some much needed air, and Secondo held Denise's beautiful face between his gloved hands, and gazed at her adoringly, not caring that his eyes were now noticeably damp.

"I will never leave you again, amore mio," he said, seriously. "And I will never let you go."

"Promise?" Denise asked, sincerely and yet with that ever present wry quirk of her immaculate eyebrows. Oh, how he'd missed that...

"Prometto".

Secondo pulled the love of his life back into a bear hug, and laid his head on her shoulder. Tears of relief and joy trailed down both of their cheeks, and further calls were ignored in the name of love.

Metasigils take sigilcraft a step further by incorporating multiple sigils into a larger, interconnected system. This system aims to capture a complex web of desires, beliefs, and archetypal influences. Metasigils serve as composite symbols that harmonize various facets of the practitioner's psyche, creating a unified expression of personal goals and aspirations. Through the interplay of multiple sigils within a Metasigil construct, practitioners seek to engage with deeper layers of their consciousness and facilitate transformative shifts.

Hypersigils push the boundaries of sigilcraft by expanding beyond static symbols into dynamic narrative frameworks. Hypersigils encompass a multidimensional approach, incorporating elements of storytelling, art, and personal mythology. They function as immersive vehicles that transport practitioners into a narrative world where their desires and intentions unfold. Hypersigils intertwine the symbolic power of sigils with immersive narratives, fostering a heightened level of engagement and identification. Through the ongoing interaction with the narrative construct, practitioners immerse themselves in a self-created reality that facilitates profound personal transformations.

The underlying psychological mechanisms behind sigilcraft, Metasigils, and Hypersigils are rooted in the power of symbolism and the subconscious mind. By engaging in symbol manipulation and focusing attention on the sigils or narrative constructs, practitioners tap into the reservoir of the subconscious, which is receptive to symbolic language and imagery. This process operates on the principle that the subconscious mind is more receptive to indirect communication, bypassing conscious filters and allowing for greater potential for change and manifestation.

Within this psychological framework, sigilcraft, Metasigils, and Hypersigils can be seen as tools that interface with cognitive processes, including attention, belief formation, and intentionality. The process of creating, activating, and interacting with these symbolic constructs involves a deliberate manipulation of cognitive processes to influence perceptions, motivations, and behaviors. By engaging with sigils, Metasigils, and Hypersigils, practitioners harness the power of suggestion, amplifying the psychological impact and aligning their subconscious processes towards desired outcomes.

Historical Contributions

The contributions of Paracelsus (1493-1541), Austin Osman Spare (1886-1956), Marsilio Ficino (1433-1499), Abu Ma'shar al-Balkhi (787-886), and Zhang Guo Lao (c. 8th century) to the practice and use of sigils, talismans, and amulets were instrumental in shaping the understanding and application of these symbolic tools.

Paracelsus, a pioneering 16th century physician and alchemist, explored sigils, talismans, and amulets within his holistic approach to medicine and metaphysical philosophy. His seminal works, such as "The Book of Seven Seals" and "Philosophia Occulta," elucidated the intricate connections between the natural and spiritual realms. Paracelsus emphasized the utilization of symbols and objects to harness and channel the innate healing powers of nature, promoting the idea that the physical and spiritual aspects of existence were intimately entwined.

Austin Osman Spare, an artist and occultist, brought a unique perspective to sigils, talismans, and amulets in the early 20th century. In his influential work, "The Book of Pleasure," Spare developed a method known as "The Alphabet of Desire." This system involved the creation of personalized sigils as a means of manifesting one's desires. Spare's approach emphasized the integration of sigils into individualistic practices, wherein practitioners could tap into their subconscious and project their intentions into the symbol, without relying on external correspondences or established magical systems.

Marsilio Ficino, a 15th century Italian philosopher and astrologer, made significant contributions to the understanding and application of talismans. In his notable work, "De Vita Coelitus Comparanda," Ficino explored the concept of celestial correspondences and the use of talismans to align oneself with the cosmic forces. He believed that talismans, charged with celestial energies, could serve as conduits to bring about specific effects or virtues. Ficino's emphasis on the inherent connections between the celestial and human realms paved the way for further developments in talismanic practices.

Abu Ma'shar al-Balkhi, an 8th century Persian astrologer and astronomer, explored talismans and their relationship with celestial influences. In his extensive writings, including "The Book of the Thousands" and "The Great Introduction," al-Balkhi explored the creation and application of talismans based on astrological principles. He believed that the proper alignment of planetary influences and the selection of auspicious times were crucial factors in the efficacy of talismans. His works provided a structured approach to the utilization of talismans in magical and astrological practices.

The fangshi (Occultist or Alchemist) Zhang Guo Lao, a legendary figure in Chinese Taoism during the Tang Dynasty (7th century), is associated with the creation and use of talismans. Though historical details of his life are uncertain, his role in Chinese folklore and Taoist practices is noteworthy. Zhang Guo Lao was believed to possess the ability to create and utilize magical charms and talismans. He was associated with the tradition of Taoist magical arts and was considered a master of talismanic practices.

These individuals, each with their unique perspectives and contributions, shaped the understanding and practice of sigils, talismans, and amulets. Paracelsus's holistic approach, Spare's individualistic methods, Ficino's celestial correspondences, al-Balkhi's astrological insights, and Zhang Guo Lao's mythical influence all played a significant role in the development and evolution of these symbolic tools. By exploring the interplay between natural and spiritual elements, these historical figures expanded our understanding of how sigils, talismans, and amulets can be utilized as practical and symbolic aids in various metaphysical, mystical, and magical practices.

The concept of hypersigils emerged in the field of chaos magic, and it was popularized by the occultist and writer Grant Morrison. Grant Morrison is often credited with introducing and developing the idea of hypersigils in his comic book series "The Invisibles," which was published from 1994 to 2000. Morrison expanded on this idea and proposed the concept of hypersigils, which extended the creation and activation of sigils to more complex and immersive forms of media. In "The Invisibles," Morrison incorporated his personal beliefs, desires, and intentions into the storyline, characters, and themes of the comic series. By doing so, he believed that he was effectively creating a hypersigil that would have a profound impact on his own life and the world around him. Morrison is quoted: “"The 'hypersigil' or 'supersigil' develops the sigil concept beyond the static image and incorporates elements such as characterization, drama, and plot. The hypersigil is a sigil extended through the fourth dimension. My own comic book series The Invisibles was a six-year long sigil in the form of an occult adventure story which consumed and recreated my life during the period of its composition and execution. The hypersigil is an immensely powerful and sometimes dangerous method for actually altering reality in accordance with intent. Results can be remarkable and shocking"

Uses and Applications in Witchcraft

The applications of Sigilcraft, Metasigils, and Hypersigils within the models of psychological, spiritual, energetic, and informational witchcraft encompass a diverse range of practices and techniques, each with its distinct focus and approach. Sigilcraft, the creation and utilization of sigils as symbolic tools, finds relevance and applicability in these different models.

In the psychological model of witchcraft, sigils serve as potent vehicles for self-exploration, introspection, and personal transformation. Through the process of crafting and activating sigils, practitioners engage in a form of self-directed psychological programming. Sigils become encoded representations of desires, goals, or affirmations, and their activation acts as a catalyst for subconscious shifts, empowering individuals to manifest desired psychological states or changes within their own psyche.

In the spiritual model of witchcraft, sigils hold significance as sacred symbols that establish connections between the individual and the divine or spiritual realms. Through the process of crafting and consecrating sigils, practitioners forge a connection with spiritual forces or deities, invoking their guidance, protection, or blessings. Sigils become conduits for spiritual energy and serve as focal points for devotion, meditation, or ritual practices, facilitating communion with the sacred and the cultivation of spiritual growth. May also incorporate astrology to aid in constructing this connection.

Within the energetic model of witchcraft, sigils function as energetic constructs that interact with subtle forces and channels of energy. By infusing sigils with a specific energetic signature, practitioners direct and manipulate energetic currents to influence specific outcomes or to affect the energetic balance within themselves or their environment. Sigils become energetic engrams, harnessing, transmuting, and directing the flow of subtle energies to bring about desired energetic fluctuations. Due to the pervasiveness of energy within all practices, any media or symbol can be created as, or made into, a sigil.

The informational model of witchcraft recognizes sigils as symbolic codes that communicate and transmit information beyond the conscious realm. In this model, sigils serve as gateways to accessing or altering information within the collective unconscious or the larger informational field. Practitioners employ sigils to tap into the reservoir of universal knowledge, to enhance intuition, or to encode information for purposes of communication, divination, or influencing informational flows.

Metasigils, an extension of sigilcraft, further expand the possibilities within these models of witchcraft. Metasigils operate on a meta-level, encompassing multiple sigils within a unified framework. They represent complex intentions, archetypal patterns, or overarching principles, serving as beacons for desired outcomes or as catalysts for profound shifts on various levels of existence.

Hypersigils transcend the individual sigil and encompass an entire narrative or artistic creation. Hypersigils are multifaceted expressions of intention and passion, woven into a larger creative endeavor such as a novel, artwork, or performance. Through immersion in the hypersigil's narrative or experience, practitioners engage with the intention on a deeper level, blurring the boundaries between the symbolic and the lived reality, thus manifesting desired outcomes or transformations.

Sigilwork As A Concept

The conceptual foundation of sigil magic is functionally the same as non-sigil spellwork. Both  are forms of esoteric manipulation, exhibit striking similarities when examined through a purely theoretical lens. Both rely heavily on the deliberate and purposeful application of intent, passion, and gnosis, hinged on the belief that human will, when focused, can incite change in the experienced reality.

Sigil magic operates on the premise that a practitioner, through concentrated trinity of spellwork, invests a symbol, or sigil, with a specific directive or objective. This directive, often personally significant and meticulously crafted, is embedded into the sigil during its creation. This procedure leverages the potent forces of subconscious cognition, energy work, and potentially spirit work to effectuate desired outcomes. The sigil, in this case, serves as an anchor for the working of the practitioner.

On the other hand, non-sigil spell work also hinges on the utilization of the trinity, albeit  sometimes without the symbolic component. Such spells, which can incorporate verbal utterances, physical actions, or the use of specific artifacts, aim to manifest a certain outcome by directly channeling the practitioner's will. In non-sigil spell work, it is the act or process of spell-casting that provides the energy which is typically anchored in a physical object or organism rather than a symbolic representation.

This dichotomy between the symbolic (sigil) and the action-oriented (non-sigil) methodologies offers an intriguing insight into the functional versatility of focused willpower in esoteric practices. While sigil magic employs symbols as the praxis for the working, non-sigil spell work instead often utilizes action or ritual which may not utilize this method of symbology. Despite these differences in methodology, both practices exhibit a common underlying principle: the harnessing of will (intention, passion, & gnosis) to effect desired changes. Energizing a sigil, akin to the preparatory stages of a non-sigil spell, involves focusing one's psychological, spiritual, and emotional energy on the emblematic object. This concentration of energy can be analogized to potential energy in the physical sciences - energy that is stored and ready to be transformed or released.

In the final stage of the sigil operation, commonly referred to as activation, the practitioner catalyzes the stored energy, analogous to the casting stage of non-sigil magic. Like a potential energy converted into kinetic energy when a physical object is set into motion, the activation process of an active sigil (see Sigil guide) transmutes the potential 'energy' concentrated in the sigil into a force aimed at manifesting the initial objective. The release of energy in this manner parallels the manner in which a spell is cast in non-sigil magic - a directional release of prepared energy to achieve a desired outcome. They also invariably utilize energy work, subconsciously or otherwise, to program the work towards a specific direction; move the work towards its target; and cause manifestation to a certain degree.

Furthermore, through the Spare method a meme, like the well-known "Loss", starts as an explicitly narrative unit. The original comic strip, that gave birth to the "Loss" meme, encapsulates a specific narrative—a poignant moment in a larger story. When this meme gets abstracted into a series of connected lines (| || || |_), it undergoes a transformative process akin to the creation of a Spare sigil, where an idea or goal is reduced to an abstract symbol.

The process of abstraction is central to this model, severing the explicit link between the signifier (the meme or sigil) and the signified (the original narrative or goal), thereby enabling the meme or sigil to be loaded with new meanings. Through the principle of intertextuality, each subsequent iteration of the meme or sigil can carry additional layers of meaning based on its relationship with other texts or cultural artifacts, further augmenting its power or ability.

When a meme is shared, engaged with, and re-contextualized by numerous individuals across the digital landscape, it can accumulate a form of energy. This propagation, engagement, and subsequent energy accumulation parallel the charging phase in sigil work.

The final aspect of this model concerns the activation of the sigil or the triggering of the meme's energy. When the meme is encountered in a context that aligns with its charged energy—whether that's humor, shock, or another emotional reaction—it discharges this energy, catalyzing a change in the perceiver's consciousness. This change is the operative goal in both meme propagation and sigil magic, making memes an intriguing tool for modern magical practitioners.

This concept is relatively mirrored by spellwork and spiritual practices found in pop-culture magic. Where a spell or being is used in real life. Pop-culture spellwork operates on similar principles to traditional spellwork, with pop culture entities taking the place of classical magical symbols or archetypes. For instance, a practitioner might call upon a character from a popular film or book, seeing in that character a symbolic representation of the qualities they wish to evoke or the changes they aspire to make. This is akin to how a sigil operates: an abstracted symbol carrying potentially accumulated meanings, invoked to initiate a desired change. Spirits conceptualized this way can become what is referred to as an egregore, or a thoughtform, which is forged in the idea of “the collective consciousness”. These entities, much like memes, are imbued with a certain collective energy derived from the shared cultural understanding and emotional investment of their audience. Intertextuality and abstraction play significant roles in both practices. In pop-culture spellwork, the entities used are intertextual, their meanings and energies derived from their relationships with other cultural artifacts. In pop-culture spiritwork, the practitioner often abstracts the entity from its original context, enabling it to carry new or additional meanings.

Applications of Sigil Conceptualization via Gnosis

The application of sigil conceptualization via gnosis demonstrates its efficacy and adaptability in various magical practices, such as knot magic, candle magic, rune magic, and kitchen magic. Gnosis, referring to a state of deep intuitive insight or focus (typically propagated through the cultivation of a conducive headspace), serves as a powerful catalyst for sigil work. The process involves the practitioner entering a heightened state, transcending ordinary awareness to connect with their intention and passion.

Knot magic, a practice found in diverse cultural traditions, involves the tying of knots to manifest desired outcomes. Through the use of knots, imbued with symbolic significance, practitioners harness the power of intention and gnosis to weave their desires into the fibers. By tying and untying knots with purposeful focus, the practitioner establishes a tangible representation of their intention through abstraction, activating the energetic potential of the work. This is nearly a 1:1 correlation to sigilwork.

Candle magic, another commonly employed practice, utilizes the element of fire as a transformative agent. The practitioner chooses a specific colored candle that corresponds with their intention, and through passion and gnosis, infuses the candle with their energy. As the flame flickers and dances, it serves as a medium for the manifestation of the spell’s purpose, releasing the intent into the universe.

Rune magic, outside of divination, is derived from ancient Germanic and Norse traditions, involves the use of runic symbols as conduits for magical workings. The practitioner, with deep gnosis, selects specific runes that resonate with their intention. By inscribing or projecting the chosen runes, they infuse them with their energy and connect with the inherent energies represented by the symbols. The runic sigils act as channels through which the practitioner channels their will and taps into the primal forces of creation. 

Kitchen magic, rooted in the practical aspects of everyday life, utilizes the preparation and consumption of food as a magical act. With a focused mind and gnosis, practitioners infuse ingredients and dishes with their will. By combining culinary techniques, herbs, spices, and energetic and maybe even ritualistic preparation, they create edible hypersigils that carry their encoded purpose. As the food is consumed, it serves as a vehicle for the manifestation of the magical intent, bringing transformative energies into the practitioner's life through their physical body.

The applications of sigil conceptualization via gnosis in knot magic, candle magic, rune magic, and kitchen magic highlight the versatility and potency of this approach. By bypassing the psychological model and eschewing specific religious or ceremonial frameworks, these practices provide a pragmatic and accessible avenue for magical workings. Through the fusion of focused intention, symbolism, and intuitive insight, practitioners unlock the transformative potential of sigils and harness the universal forces at play in the world.

Ideas to Consider When Using Sigils in Spellwork

Since sigil magic can be considered a spell within itself and its core concepts permeate such a large area of magical practice, it would be wise to consider just how it is used as a component in spell work. Here are some questions you can ask yourself to see if your sigil would interact with your working in a hindering way:

Does my sigil’s meaning align exactly with the purpose of my spell? 

Yes: Beyond using it as a correspondence, or a physical representation of the threshold you’re creating, it will not help or harm the spell itself. If you want or need such representation or reminder it may be helpful for casting.

No: Next question 

Does my sigil avoid all concepts that are in my spell?

Yes: Will the sigil still work towards the purpose of the spell?

Yes: This sigil will aid the spell, as a spell itself rather than as a correspondence, but it won't necessarily help the caster.

No: Why are you using it? Perhaps omit it or find another to use.

No: Next question

Does my sigil represent my target?

Yes: This will work effectively so long as the sigil is energetically activated and/or can evoke solid memories, imagery, voices, and characteristics of the target.

No: Next question

Is my sigil used purely for correspondence?

Yes: Next question

No: Does the sigil imply some verbage or means of manifestation?

Yes: Next question

No: This sigil may potentially interact, though without more specific information it is difficult to tell.

Did I activate my sigil, or plan to?

Yes: Correspondence or manifestation?

Correspondence: If you plan to activate it, it would be wise to reconsider. If it is already activated, it would be wise to recreate an inactive version.

Manifestation: This sigil will work well for your purposes, so long as the means of manifestation are the same as the means defined by the spell.

No: This sigil will work for your purposes.

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