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"I'm starting witchcraft, what do I need-"
I'm going to stop you right there, homie. You don't need anything. In fact, you'll probably regret getting everything now. You'll end up with so much you don't want.
Don't even get me started on those witchcraft "starter packs"
I began my practice with a single candleโjust one. A white, three-wick Bath & Body Works candle I already owned. I learned the phases of the moon, traced sigils with quiet devotion, and stirred intention into my morning coffee. I printed my first tarot deck on plain paper.
Even now, I donโt have much. Another tarot deck, a handful of colored candles, but my magic still lives in my spice rack. I steep my water in the light of the moon and sun, letting nature do the work.
A cauldron is wonderful, but so is a simple pot. A tiny, ornate bottle of sage is lovely, but so is the sage tucked in your kitchen cabinet.
You already have everything you need for the craft. Even if all you have is yourself.
This is my finished miniature oracle deck! Itโs made purely from sigils, and that was a very purposeful decision. I wanted something small and easily referenced; just one card to pull every morning to see what the day will bring, or if pulled upside down, what it will be missing. It can tell me what sigil to wear that day or what to be on the lookout for. So itโs nothing fancy, just a fun idea I had and went for it.
Sigilwork is by far my favourite way to do magick other than kitchen witchcraft and it brings me a lot of joy. I didnโt use any of my personal sigils on these cards just because I wanted something I could throw together within the last two days, but in the future I plan to remake this deck or make a normal sized one complete with all personalised sigils.
I absolutely love art and I always have so that will be a joy to do. and if any of yโall have been considering making your own oracle decks or means of divination, I say go for it! I had a great time and I feel like Iโve made something that iโll get some true use out of and something that iโm proud of.
But yeah! I just wanted to share it and since I didnโt use any of my personal sigils, iโm not afraid to share the full pictures of each card. the backs are nothing special, just some swirls to represent each cardโs energy. Let me know what you think and I might be occasionally sharing what card I pull each day.
Blessed be!!
Using Demonic Sigils
Demonic sigils are specific types of symbols or seals that are used in various magickal traditions to represent, summon, or communicate with demonic entities. These symbols are believed to hold the essence or the power of thr demon they represent, acting as a focal point for rituals involving these entities. The use of demonic sigils dates back to ancient times and has been incorporated into numerous magickal practices and grimoires throughout history.
Historical Origins
The practice of using symbols or seals to represent demons is ancient, with roots in cultures around the world. However, the formal use of demonic sigils is most notably documented in medieval and Renaissance grimoires. These texts, such as 'The Lesser Key Of Solomon' (also known as Ars Goetia or Lemegeton), provide a catalog of demons, each accompanied by a unique sigil.
A sigil can have immense power because it's a gateway to a certain energy. It's like having a direct line to a powerful person, except that the person is a spiritual force, not constrained by the time/space continuum. The ancients knew all too well that our world is not only physical, that there are entities among us that we can't perceive with our ordinary senses, yet they can be communicated with through symbols which activate our higher intuitive faculties and open a door for their arrival.
Purpose And Use
Demonic sigils serve several purposes in magickal practices, including:
โข Summoning- Sigils are used in rituals to summon demons, providing a method for the practitioner to focus their intention and call forth the entity.
โข Communication- Sigils facilitate communication with demonic entities, acting as a bridge between the practitioner and the spirit realm.
โข Command- In some traditions, possessing a demon's sigil gives the practitioner a degree of control, over the entity, compelling it to perform or grant requests of the summoner. Most entities will resist this type of magick and some may turn hostile. Use sigils with respect and consideration.
A sigil of a summoned demon can be utilized in various ways after the ritual. For example, by carrying it with you, placing it in a prominent place in your home, an altar dedicated to the demon, or in some cases of baneful magick, placing it near the target, burying it, burning it, etc.
Creation And Activation
Demonic sigils found in grimoires are traditionally received through mystical revelation or compiled from older texts. Modern practitioners may use these historical sigils or create new ones through various methods of sigilization, such as the rearrangement of letters from the demon's name into a symbolic design.
Activating or charging a demonic sigil typically involves ritualistic practices. These can include specific invocations, the use of ceremonial magick tools, and the creation of a ritual space. The goal is to energize the sigil and open a channel of communication with the entity it represents.
There are also techniques that can be used to create a unique sigil that connects a person with a specific demon for the purpose of attunement. Such a sigil being charged and activated to serve a single connection rather than everyone who chances upon it, can be a more powerful conduit. It is comparable to a dedicated VS a shared network.
Authoritative Texts With Demonic Sigils
Some grimoires contain extensive lists of demonic entities, their attributes, and corresponding sigils. Here are some notable texts that include information and drawings of demonic sigils:
โข The Lesser Key Of Solomon (Ars Goetia, Lemegeton, Clavicula Solomonis)- Particularly the first section, known as the Ars Goetia, which details 72 demons along with their sigils and methods of summoning them.
โข The Grimoire of Honorius- Attributed to Pope Honorius III, this grimoire includes sigils and instructions for summoning spirits, including demons, and is known for blending Christian and pagan elements.
โข The Book Of Abramelin- Written by Abraham von Worms, this book describes an elaborate ritual known as the Abramelin Operation, designed to obtain the knowledge and conversation of one's guardian angel but also includes information on the summoning of demons as part of its broader magickal practice.
โข The Pseudomonarchia Daemonum- An appendix of Johann Weyer's 'De Praestigiis Daemonum', this text lists 69 demons along with brief descriptions and is notable for its critical perspective on the practice of demonology.
โข Grimorium Verum- (Latin for True Grimoire) is an 18th century grimoire attributed to one 'Alibeck the Egyptian' of Memphis, who purportedly wrote itnin 1517. Like many grimoires, it claims a tradition originating with King Solomon.
โข The Munich Manuel of Demonic Magic (Codex Latinus Monacensis 849)- A 15th century grimoire, this manuscript focuses on necromancy and demonology, including sigils for summoning demons.
โข The Grand Grimoire (The Red Dragon)- Known for its powerful rituals and the summoning of demonic forces, this book also contains sigils and instructions for making pacts with demonic entities.
โข The Black Pullet (La poule noire)- While primarily known gor its talismans, this grimoire also includes methods for creating sigils and rings that are used to grant the user various powers, including influence over demons.
โข The Sixth And Seventh Books Of Moses- These books are a collection of magickal texts that purport to describe the magick practiced by Moses, including the use of seals and sigils associated with both angels and demons.
The sigils found in these texts are often used in their original form even today. There have also been modifications and new sigils are constantly being created, especially by chaos magicians.
i am deserving of all the wealth life has to offer

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๐บ๐๐๐๐ ๐ด๐๐๐๐๐
โข ๐ป๐๐ ๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐๐๐. ๐ป๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐ ๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐๐๐๐, ๐๐๐ ๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐ ๐ ๐๐๐๐ ๐๐. - ๐พ๐๐๐ ๐๐๐๐๐๐๐๐ ๐ ๐๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐ ๐๐๐๐๐๐๐๐ ๐๐ ๐๐ ๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐๐๐ ๐๐๐๐๐ ๐๐ ๐ ๐. ๐ญ๐๐ ๐๐๐๐๐๐๐, ๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐๐ ๐๐ ๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐๐๐. ๐๐๐ ๐๐๐ ๐๐๐๐๐ " ๐ฐ ๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐ ๐๐๐ ๐ฐ'๐ ๐ ๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐." โข ๐ป๐๐๐ ๐ฐ ๐๐ ๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐๐๐ ๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐. ๐ฐ๐'๐๐ ๐๐๐๐ ๐๐๐๐ ๐๐๐๐ ๐๐๐๐ ("๐ฐ๐ท๐น๐ถ๐บ๐ฌ๐ต๐ฝ๐๐จ๐ช๐ป๐ญ๐ด๐ณ๐ซ๐ฏ๐ผ๐ฎ"). ๐ถ๐๐๐ ๐ฐ ๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐ ๐๐๐๐๐๐๐ ๐ฐ ๐๐๐๐ ๐ ๐๐๐ ๐๐๐ ๐ ๐ ๐๐๐๐๐๐ ๐๐ ๐๐๐ ๐๐๐๐๐๐๐ 1-9 ๐๐๐ ๐ฐ ๐๐๐๐๐ ๐จ-๐. ๐ณ๐๐๐ ๐๐๐๐ โ
-๐จ๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐๐๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐ (9796155471326434837). ๐จ๐๐๐๐ ๐๐๐ ๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐๐๐ ๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐ (976154328).. โข ๐ถ๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐๐๐๐ ๐ ๐๐๐๐๐ ๐๐ ๐ ๐๐๐๐๐๐ ๐๐๐๐๐๐ 1-9 ๐๐๐ ๐๐๐ ๐๐, ๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐ ๐๐ ๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐. ๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐ ๐ ๐๐๐ ๐๐๐๐๐ ๐ ๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐ ๐๐ ๐๐.
โ ๐จ๐ ๐๐๐๐๐๐๐ ๐๐ ๐ ๐๐๐ ๐๐๐๐๐ ๐ ๐ ๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐. ๐บ๐๐ ๐๐๐ ๐ ๐๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐ ๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐ ๐ ๐๐๐๐๐ ๐๐๐ ๐๐๐ ๐ฐ ๐๐๐๐๐๐๐๐๐ ? ๐ฐ๐๐ ๐๐๐๐ ๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐๐๐ ๐ ๐๐'๐ ๐๐๐๐ ๐๐ ๐๐๐๐๐ ๐๐๐๐ ๐ ๐๐๐๐๐๐ ๐๐๐๐๐๐๐ ๐บ๐๐๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐!!
๐ ๐ก๐จ๐ฉ๐ ๐ญ๐ก๐๐ญ ๐ก๐๐ฅ๐ฉ๐๐ ๐๐ง๐ ๐ ๐ฐ๐๐ฌ๐ง'๐ญ ๐ฃ๐ฎ๐ฌ๐ญ ๐ฌ๐ฉ๐๐ฐ๐ข๐ง๐ ๐ง๐จ๐ง๐ฌ๐๐ง๐ฌ๐! ๐๐จ ๐ฆ๐จ๐ญ๐ ๐ข๐ญ ๐๐. โฝโฏโพ
Iโve always drawn out my sigils for each spell or ritual that I do, and lately Iโve been finding that kinda tedious because sometimes Iโll use five or six or more in the same working.
SO I made a bunch of little stones out of air dry clay and painted a sigil on each! I also made a taglock stone for myself that I can just whip out instead of carving my name/birthdate into a candle. The colors all correspond to the sigil meanings ๐จโจ