The strange speaker installation has sparked theories involving Bigfoot, cults, marijuana farms, and Mount Shastaâs occult lore.
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The strange speaker installation has sparked theories involving Bigfoot, cults, marijuana farms, and Mount Shastaâs occult lore.

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"Thinking comparatively, Dick goes on to argue that hallucinationsâwhether caused by hypnosis, psychosis, drugs, or even the mystical experience of religious âconversionââmay represent realities the rest of us cannot perceive. As such, they should be considered to be qualitatively different than ordinary perceptionâparanormal breakthroughs rather than merely pathological excesses. Dick's ontological pluralism here, which recalls Jamesâ nitrous-inflected pluraverse as well as Huxley's âreducing valveâ theory of consciousness, also points to the strange coincidence of psychosis and paranormal or spiritual experience.
For the moment, let's accept the idea that in 1974 Dick suffered what he himself called on many occasions a âtotal psychosis.â As the clinical psychologist Arnold argues, the pathological dimensions of 2-3-74 do not automatically close the doors to the possibility that Dick encountered an actual Beyondâa possibility that most explorers of the alternate-consciousness paradigm find devilishly hard to put down, given the wealth of weirdness associated with altered states. Again, the eruption of pathological symptoms might actually clear the space for divine invasionsâor at least for the collapse of the distinction between vision and madness. Perhaps what we are dealing with here are what Dick impishly calls, at one point, his âsupernatural psychotic experience.â
Supernatural or not, it is clear that Dick's accounts of 2-3-74 often read like episodes from his earlier fictions, which abound in time-slips, schizophrenic visions, dualist metaphysics, conspiracies, and spookily animated everyday objects. But these resemblances bubble up from something deeperâand weirderâthan his own mendacious imagination run riot. All the words that Dick threw at 2-3-74 unpacked, through time, the impossible text that was always already inscribed within and as the raptures of 2-3-74âa palimpsest marked up and annotated by Dick's wordsmith unconscious, by the spectral Logos, and by that âgoddam typewriterâ (and ballpoint pen). This circuit between Dick's fictions, his writing machines, his experiences, and his Exegesis of those experiences set in motion a psychogenic network of feedback loops and phantasms that engendered parallel worlds of meaning and encounter that transcend the idea of mere âprojection.â
I am not just saying that we should admire the lemonade Dick made from the rotten lemons that were his psychophysiological lot. I am saying that, consciously and not, the strategies that Dick used to clamber out of his own âtomb worldâ and towards philosophical vision possessed, in some enigmatic but more-than-metaphoric sense, an integrity and life of their own. 2-3-74 was not merely scripted, at least in the sense that Kantian critics of religious experience insist. Or rather, the âmetaprogrammingâ play of textuality and experience can sometimes set loose strange loops that unfold existence as something more than the execution of blind code. Dick's visions phenomenalize and operationalize textuality, just as his written work, and especially his Exegesis, unrolls itself as a visionary and sometimes daemonic experience in its own right."
- Erik Davis, High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies
warp a kiddie mind
CBZ archive.
PCC 45/52, 2023 "High weirdness"
We want to live
[Left original image: Untitled - Jon Tyson]
"Nothing of any importance can be taught. It can only be learned, and with blood and sweat."
-Robert Anton Wilson
"We have all been far too willing to be taught and led."
-T. Mckenna

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Billy has mindflayer powers, Steveâs an ice-cream-scoopinâ magical girl
The day Steve Harrington became a superhero in Hawkins, he gloried in the fact that--even though he had to keep it secretâheâd saved three children from demodogs, and even if he kept missing classes to run off and swing his magic ice cream scoop around, even if he kept nearly breaking his ankle in the bejeweled heeled boots that came with the sailor suit, this was a job more important than any of the big business things his dad kept talking about like he was stupid. Steve could get used to running with boobs--he could even get used to having a huge secret from his girlfriend, if he was saving lives.
 The day Billy became a superhero, he finally knew there was a reason he drew breath at all.
Be in the aesthetic but aim for the sacred - Erik Davis
#071 HOW TO DEAL WITH OUR WEIRD WORLD
#071 HOW TO DEAL WITH OUR WEIRDÂ WORLD
California author/mystic/philosopher Erik Davis delivers a bracing message on the wisdom of engaging with our very weird & sinister modern world, as we return to our Desert Oracle Institute studio and get back to the good old sound you once claimed to love. Plus: desert intuition and recently seen Wonders in the Sky.
Listen to the podcastor listen tonight on the radio, KCDZ 107.7 FM in the HighâŚ
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