I feel personally attacked by this.

#dc comics#dc#batman#bruce wayne#dick grayson#tim drake#batfamily#batfam#dc fanart



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I feel personally attacked by this.

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Personal
So lately I've really started to notice the way girls are treated differently than boys in an unhealthy way from such a young age. My daughter is 9 months and my two sons are 3 and 8. I keep hearing people say that she's gonna "keep her brothers in line" and "take care of them". Are you kidding me? I don't think so, she's not their mother and shouldn't be expected to mother her two older brothers just because she has a vagina. Also, she and my 3 year old son are very big babies. Both weighed nearly ten pounds at birth and have stayed in the 99th percentile for height and weight since. They both have been very equally chubby and healthy. With my son this has always been treated as a good thing. With her, however, people keep trying to reassure me she will lose the weight. My pediatrician said, without me even asking her, that she will lose the baby fat as she gets older and not to withhold any feedings. My mother in law always says she will slim down if I give her solids (she is exclusively breastfed still because I'm lazy and busy). People in my family have asked if maybe I'm feeding her too much. People NEVER said these kinds of things about my son who was just as much of a little fatty, they were proud because he was so big. Its just downright disgusting.
#accurate #rage #feministrage #thetruthwillsetyoufreebutfirstitwillpissyouoff #gloriasteinem #feministactivist #feministteen #feministing #feminist #2ndwavefeminism #feminism
In which Feministing.com can't even pretend to be normal for one damn day.
This Veterans Day, we’re honoring those injured, sexually abused, and killed by and within the United States military — and celebrating those organizing to prevent future violence.
This past year, thousands of veterans leveraged their social capital (and put their bodies on the line) to support people of color organizing at home. Over 4,000 veterans joined Native Americans at Standing Rock last winter to protest the Dakota Access Pipeline, rise against fellow military members attacking civilians, and seek forgiveness for past and current military violence against Native Americans. Others joined Colin Kaepernick to protest police brutality: read this interview with former Army Ranger Rory Fanning about protesting the military and why Fanning was on anti-recruitment tour of the Chicago Public Schools.
Veterans who are survivors continue to fight hard to bring attention to rampant (and increasing) sexual violence within the U.S. military. ICYMI, this 2013 ACLU report is an important look at one especially disturbing part of the problem: the enduring health consequences and bureaucratic battles survivors face while seeking disability benefits. (Fun fact: our president thinks this is all because of the women themselves.)
As uncomfortable as this may be to admit, women within the military are nowhere near as vulnerable as women, queer, and trans people of color in the third world, who bear the brunt of U.S. military violence (at the hands of female soldiers themselves). These organizing resources by INCITE! are a great place to start reading about the need to organize against militarism at large. Next on my list is Saba Mahmood’s piece on the role of Western feminism in justifying military interventions and Sylvanna Falcon’s chapter in the Color of Violence anthology about militarized border rape at the U.S. Mexico border. After that, read the whole anthology itself.
After reading these, let’s keep in mind that men in the third world are victims, too. Maya Mikdashi’s piece on how gendered concern for “women and children” in Palestine but not men is racist and destructive is still relevant. So is the New Yorker’s 2004 piece on one of the most visible displays of gender violence against men by the U.S military at Abu Ghraib.
While we’re in the midst of renewed attention to gun violence, let’s not forget that the U.S. military orchestrated the deadliest mass shootings in U.S. history  — often against Native communities. No feminist analysis of the U.S. military then can exist then without rigorously engaging with this history. This primer by INCITE! is a good place to start. Next, read this review of Benjamin Madley’s An American Genocide, which maps out how the U.S. army often participated in mass killings in California. When you’re ready for something longer, Andrea Smith’s book (online here) Conquest: Sexual Violence and American Indian Genocide.
The impact of the United States military clearly extends then to women within our borders: Andrea Ritchie’s co-authored report on behalf of over 100 national and local organizations to the United Nations and Sabrina Alimahomed-Wilson’s article Invisible Violence: Gender, Islamophobia, and the Hidden Assault on U.S. Muslim Women both detail how the “War on Terror” has exacerbated violence against, respectively, black and Muslim women at home.
In sum, to quote Andrea Smith:
If we acknowledge the state as a perpetrator of violence against women (particularly indigenous women and women of color) and as a perpetrator of genocide against indigenous peoples, we are challenged to imagine alternative forms of governance that do not presume the continuing existence of the U.S. in particular and the nation-state in general.
In other words, if we truly honor those harmed by and within the United States military, let’s organize to abolish it.
That last link goes to a site that’s celebrating the October Revolution....
So literal Communists...inextricable from feminism.
[. . .] A six-minute video could never do justice to our varied and complex identities and experiences. I get that. But it’s also possible to do better. It’s possible to advocate for immigrants without falling back on the “deserving,” “good” immigrants, “felons not families” narratives that throw those of us who can’t fall under those categories under the bus. While I understand the impulse to emphasize our goodness, especially as the Trump administration paints us as rapists and criminals to justify our detention and deportation, idealizing migrants as heroes and saints also dehumanizes us. It’s possible to say we belong in this country because the freedom of movement is a basic human right. It’s possible to tell migrant stories and sing freedom songs without claiming that our value comes from “getting the job done.” Sometimes we don’t get the job done. We fail. We fall. We let people down. Some of us turn down the American dream because we have other dreams. We don’t come, as Residente raps, to build you a castle with “a pick, a shovel, and a rake” but to save enough to build homes for ourselves. We don’t suffer in silence, and we refuse to be America’s ghost writers. We scream; we shout; we take to the streets to demand equal treatment. We won’t accept that our fates are to plant trees and see others enjoy the fruit. We know we deserve more. K’naan’s anthem heartbreakingly and masterfully explores some of the realities facing our community: life-threatening migratory journeys, workplace abuse, deportation and detention, family separation, and more. It showcases the pain and trauma we endure in this country and challenges narratives that labels us criminals, abusers, and invaders. This is important. But I want more. I’m tired of narratives that see us as deserving only when we suffer and only when we undergo trauma because that’s the price tag that accompanies the American Dream. I want stories and songs that celebrate our presence and call for justice without falling back on narratives about our goodness and heroism. I want to know that if for whatever reason, I fail to get the job done, I will still be welcome here. I will still be worthy.
Immigrants, We (Don’t Always) Get The Job Done (Feministing) [& the discussed MV]

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Glamour has been getting a lot of credit for its February 2017 issue. Some of the praise is well-deserved: the issue is produced entirely by women during a time when men still dominate news media, even when it’s catered to women. But the magazine’s cover story featuring Lena Dunham is a tired tribute to white liberal feminism, something that should have been left behind in 2016.
I’ve gotten used to not seeing women who look like me represented on magazine covers and television shows. Girls’ lack of diversity doesn’t surprise me. Even still, though I’ve become accustomed to seeing white, privileged women on every screen and magazine, Glamour’s February issue bothered me. Maybe it’s because I’m preparing myself for Trump’s amerikka and hoping that feminists will wake up and realize that celebrating white women who have caused immense harm—be it Dunham or Hillary Clinton—is a failed strategy. We cannot afford to keep centering white liberal feminism in 2017. The stakes are just too high.