I feel personally attacked by this.
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I feel personally attacked by this.

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Personal
So lately I've really started to notice the way girls are treated differently than boys in an unhealthy way from such a young age. My daughter is 9 months and my two sons are 3 and 8. I keep hearing people say that she's gonna "keep her brothers in line" and "take care of them". Are you kidding me? I don't think so, she's not their mother and shouldn't be expected to mother her two older brothers just because she has a vagina. Also, she and my 3 year old son are very big babies. Both weighed nearly ten pounds at birth and have stayed in the 99th percentile for height and weight since. They both have been very equally chubby and healthy. With my son this has always been treated as a good thing. With her, however, people keep trying to reassure me she will lose the weight. My pediatrician said, without me even asking her, that she will lose the baby fat as she gets older and not to withhold any feedings. My mother in law always says she will slim down if I give her solids (she is exclusively breastfed still because I'm lazy and busy). People in my family have asked if maybe I'm feeding her too much. People NEVER said these kinds of things about my son who was just as much of a little fatty, they were proud because he was so big. Its just downright disgusting.
#accurate #rage #feministrage #thetruthwillsetyoufreebutfirstitwillpissyouoff #gloriasteinem #feministactivist #feministteen #feministing #feminist #2ndwavefeminism #feminism
In which Feministing.com can't even pretend to be normal for one damn day.
This Veterans Day, weâre honoring those injured, sexually abused, and killed by and within the United States military â and celebrating those organizing to prevent future violence.
This past year, thousands of veterans leveraged their social capital (and put their bodies on the line) to support people of color organizing at home. Over 4,000 veterans joined Native Americans at Standing Rock last winter to protest the Dakota Access Pipeline, rise against fellow military members attacking civilians, and seek forgiveness for past and current military violence against Native Americans. Others joined Colin Kaepernick to protest police brutality: read this interview with former Army Ranger Rory Fanning about protesting the military and why Fanning was on anti-recruitment tour of the Chicago Public Schools.
Veterans who are survivors continue to fight hard to bring attention to rampant (and increasing) sexual violence within the U.S. military. ICYMI, this 2013 ACLU report is an important look at one especially disturbing part of the problem: the enduring health consequences and bureaucratic battles survivors face while seeking disability benefits. (Fun fact: our president thinks this is all because of the women themselves.)
As uncomfortable as this may be to admit, women within the military are nowhere near as vulnerable as women, queer, and trans people of color in the third world, who bear the brunt of U.S. military violence (at the hands of female soldiers themselves). These organizing resources by INCITE! are a great place to start reading about the need to organize against militarism at large. Next on my list is Saba Mahmoodâs piece on the role of Western feminism in justifying military interventions and Sylvanna Falconâs chapter in the Color of Violence anthology about militarized border rape at the U.S. Mexico border. After that, read the whole anthology itself.
After reading these, letâs keep in mind that men in the third world are victims, too. Maya Mikdashiâs piece on how gendered concern for âwomen and childrenâ in Palestine but not men is racist and destructive is still relevant. So is the New Yorkerâs 2004 piece on one of the most visible displays of gender violence against men by the U.S military at Abu Ghraib.
While weâre in the midst of renewed attention to gun violence, letâs not forget that the U.S. military orchestrated the deadliest mass shootings in U.S. history  â often against Native communities. No feminist analysis of the U.S. military then can exist then without rigorously engaging with this history. This primer by INCITE! is a good place to start. Next, read this review of Benjamin Madleyâs An American Genocide, which maps out how the U.S. army often participated in mass killings in California. When youâre ready for something longer, Andrea Smithâs book (online here) Conquest: Sexual Violence and American Indian Genocide.
The impact of the United States military clearly extends then to women within our borders: Andrea Ritchieâs co-authored report on behalf of over 100 national and local organizations to the United Nations and Sabrina Alimahomed-Wilsonâs article Invisible Violence: Gender, Islamophobia, and the Hidden Assault on U.S. Muslim Women both detail how the âWar on Terrorâ has exacerbated violence against, respectively, black and Muslim women at home.
In sum, to quote Andrea Smith:
If we acknowledge the state as a perpetrator of violence against women (particularly indigenous women and women of color) and as a perpetrator of genocide against indigenous peoples, we are challenged to imagine alternative forms of governance that do not presume the continuing existence of the U.S. in particular and the nation-state in general.
In other words, if we truly honor those harmed by and within the United States military, letâs organize to abolish it.
That last link goes to a site thatâs celebrating the October Revolution....
So literal Communists...inextricable from feminism.
[. . .] A six-minute video could never do justice to our varied and complex identities and experiences. I get that. But itâs also possible to do better. Itâs possible to advocate for immigrants without falling back on the âdeserving,â âgoodâ immigrants, âfelons not familiesâ narratives that throw those of us who canât fall under those categories under the bus. While I understand the impulse to emphasize our goodness, especially as the Trump administration paints us as rapists and criminals to justify our detention and deportation, idealizing migrants as heroes and saints also dehumanizes us. Itâs possible to say we belong in this country because the freedom of movement is a basic human right. Itâs possible to tell migrant stories and sing freedom songs without claiming that our value comes from âgetting the job done.â Sometimes we donât get the job done. We fail. We fall. We let people down. Some of us turn down the American dream because we have other dreams. We donât come, as Residente raps, to build you a castle with âa pick, a shovel, and a rakeâ but to save enough to build homes for ourselves. We donât suffer in silence, and we refuse to be Americaâs ghost writers. We scream; we shout; we take to the streets to demand equal treatment. We wonât accept that our fates are to plant trees and see others enjoy the fruit. We know we deserve more. Kânaanâs anthem heartbreakingly and masterfully explores some of the realities facing our community: life-threatening migratory journeys, workplace abuse, deportation and detention, family separation, and more. It showcases the pain and trauma we endure in this country and challenges narratives that labels us criminals, abusers, and invaders. This is important. But I want more. Iâm tired of narratives that see us as deserving only when we suffer and only when we undergo trauma because thatâs the price tag that accompanies the American Dream. I want stories and songs that celebrate our presence and call for justice without falling back on narratives about our goodness and heroism. I want to know that if for whatever reason, I fail to get the job done, I will still be welcome here. I will still be worthy.
Immigrants, We (Donât Always) Get The Job Done (Feministing) [& the discussed MV]

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Glamour has been getting a lot of credit for its February 2017 issue. Some of the praise is well-deserved: the issue is produced entirely by women during a time when men still dominate news media, even when itâs catered to women. But the magazineâs cover story featuring Lena Dunham is a tired tribute to white liberal feminism, something that should have been left behind in 2016.
Iâve gotten used to not seeing women who look like me represented on magazine covers and television shows. Girlsâ lack of diversity doesnât surprise me. Even still, though Iâve become accustomed to seeing white, privileged women on every screen and magazine, Glamourâs February issue bothered me. Maybe itâs because Iâm preparing myself for Trumpâs amerikka and hoping that feminists will wake up and realize that celebrating white women who have caused immense harmâbe it Dunham or Hillary Clintonâis a failed strategy. We cannot afford to keep centering white liberal feminism in 2017. The stakes are just too high.