Am I insane or are the first chapters of famiresu metaphorically setting up kyouji running away from the yakuza and the bossâs son taking his place

seen from United States
seen from Netherlands
seen from United States

seen from United States

seen from France

seen from Singapore
seen from Israel

seen from Italy

seen from United States
seen from United States

seen from United States

seen from Germany

seen from Canada
seen from Germany

seen from United States
seen from United States
seen from China
seen from TĂŒrkiye
seen from United States
seen from Algeria
Am I insane or are the first chapters of famiresu metaphorically setting up kyouji running away from the yakuza and the bossâs son taking his place

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming
Famines and Plagues in Armand's Story
The timeline for Armand in the AMC show is a bit confusing, placing his birth year variously as 1500-1505/1508 depending on
whether you date his ages from the Palma Vecchio painting painted in (1520-25)... ( making him 15 from 1515-1520; giving him turning dates of 1527-1532 assuming he's 27)
or
whether you count backwards 514 years from 2022 ("The Thing Lay Still") ( making him 15 in 1523; giving him a turning date of 1535, assuming he's 27)
Armand is clear that he came to Paris from Rome in 1556. ("No Pain")
But what's clear is the famine and plague were endemic no matter where Armand's timeline starts.
SOUTH ASIA
Famine was endemic in South Asia in the 16th century (Armand years bolded)
1509,
1520,
1521,
1525-6,
1528,
1534,
1539-40,
1540-2,
1544,
1555-6,
1557
VENICE
Plague and famine were endemic in Venice during the time Armand lived there as a mortal and as a vampire.
The Black Plague wasn't the only widespread occurrence of the bubonic plague in Europe. There was also a second plague pandemic, per Wikipedia (covers Europe in general):
The second pandemic was particularly widespread in the following years: 1360â1363; 1374; 1400; 1438â1439; 1456â1457; 1464â1466; 1481â1485; 1500â1503; 1518â1531; 1544â1548; 1563â1566; 1573â1588; 1596â1599; 1602â1611; 1623â1640; 1644â1654; and 1664â1667. (Armand years bolded)
Specifically, Venice suffered 22 outbreaks of plague from 1361-1528:
1527-9 outbreak of plague and typhus (Armand with a birth year of 1500-2 would be 27)
1535- outbreak of pneumonia and influenza (Armand with a birth year of 1508 would be 27)
1555-6- outbreak of plagues in Venice and Padua.
Venice also had repeated famines that caused panic stricken peasants to run from the country to the richer capital:
1527-9
1539-40
1544-5
early and middle 1550s
1559-60
1569-70
ROME
In 1527 after the Sack of Rome, plague broke out in Rome and Florence, killing a quarter of the Florentines.
PARIS
In 1557, the year after Armand was sent to the Paris coven, there was a major global influenza outbreak across Asia, Africa, Europe and the Americas. Specifically it covered most of Italy and the Paris royal courts were closed down.
Recreated 1918 flu. It's just the flu unless it kills you.
Plague was also endemic in Paris in the 16th and 17th centuries, almost one of every three years until 1670 with major epidemics occurring in
1529-33
1553-5
1560-2
1580
1595-7
1604
1606-8
1612-1618
1622-32
1652
1668
(Ăditions Les Belles Lettres)
[Other ambassadors warn me of famines.]

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch âą No registration required âą HD streaming
Are We Living in the Last Days?
By Author Eli Kittim
Mt 24.6-14 (NRSV):
âAnd you will hear of wars and rumors of
wars; see that you are not alarmed; for this
must take place, but the end is not yet. For
nation will rise against nation [WW1], and
kingdom against kingdom [WW2], and
there will be famines and earthquakes in
various places: all this is but the beginning
of the birth pangs. ⊠Then many
will fall away, and they will betray one
another and hate one another [hate
crimes]. And many false prophets will arise
and lead many astray. And because of the
increase of lawlessness [civil unrest], the
love of many will grow cold. But the one who
endures to the end will be saved. And this
good news of the kingdom will be
proclaimed throughout the world, as a
testimony to all the nations; and then the
end will come.â
The 20th Century Was the Most Violent in Human History
Notice that Matthew mentions that ânation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various placesâ (Mt. 24.7) as âthe beginning of the birth pangsâ (v. 8). And then he mentions another signpost, namely, âthe increase of lawlessnessâ (v. 12). If we focus on these 4 prophetic markersââi.e. world wars, famines, earthquakes, and âthe increase of lawlessnessâââwe will gain a better understanding of the specific *timeline* that Matthew has in mind. Francis P. Sempa, a prolific author and professor of political science, once wrote:
âThe optimists among us who believe in the
inevitable progress of man, either forget or
ignore the fact that the twentieth century
was the bloodiest, most destructive century
in human history. The centuryâs two world
wars resulted in the deaths of at least 60
million people. The Russian Civil War of
1917-21 killed another 5-6 million. Between
them, the tyrannical regimes of Hitler,
Stalin, and Mao killed at least another 60
million of their own citizens. Many millions
more were killed in dozens of other, smaller
conflicts.â
Not to mention the atomic bombings of Hiroshima and Nagasaki that killed almost a quarter of a million (226,000) people! Author Matthew White (Historical Atlas of the Twentieth Century, 2010) has even higher estimates of the total number of victims of collective violence in the 20th Century, which indicate that over 200 million people perished due to war, oppression, famine, and disease. No other century even comes close.
The Deadliest Famines in History Occurred in the 20th Century
According to an article in Wikipedia:
âDuring the 20th century, an estimated 70 to
100 million people died from famines across
the world, of whom over half died in China,
with an estimated 30 million dying during
the famine of 1958â1961, up to 10 million in
the Chinese famine of 1928â1930, and over
two million in the Chinese famine of 1942â
43, and millions more lost in famines in
North and East China. The USSR lost 8
million claimed by the Soviet famine of
1932-33, over a million in both the Soviet
famine of 1946-47 and Siege of Leningrad,
the 5 million in the Russian famine of 1921â
22, and other famines.â
Some of the Deadliest Earthquakes Ever Recorded in History Occurred in the 20th Century
https://en.m.wikipedia.org/wiki/Lists_of_20th-century_earthquakes
Lists of 20th-century earthquakes - Wikipedia
A Significant Increase of Lawlessness in the 20th Century
Lawlessness also implies civil unrest. The civil unrest that the world has seen in the past century is unparalleled. It would be beyond the scope of this paper to furnish the reader with an exhaustive list of crime figures and statistics of the past century. One thing is certain. The 20th century ushered in, particularly with the advent of two global conflicts, an unprecedented increase of lawlessness and destruction on a scale unimaginable only a few centuries ago. There was also a significant increase in crimes against humanity in the past century, especially due to the rise of fascist and totalitarian regimes (e.g. Nazism, Stalinism, Maoism, etc.). Never before have there been war crimes, murders, massacres, genocides on such a massive scale where, for example, in the case of the Holocaust, approximately 6 million Jews were exterminated. Today, we still hear of hate crimes being perpetrated on large populations and minorities (e.g. ethnic cleansing, police brutalities, terrorism, etc.). Given that society is becoming increasingly lawless, more and more people are being armed with concealed weapons either to perpetrate crimes or to defend themselves and their loved ones.
Conclusion
It is worth noting that there is a prophecy in the Book of Daniel that suggests an *increase in knowledge* in the last days (which would include modern innovations, such as smartphones, computers, satellites, self-driving cars, laser surgery, the internet) as well as *transportation efficiency,* such as increased speed in sea, road, rail, and air transportation, unlike anything we had ever seen or even imagined before. Up until the 20th century people still used traditional means of transportation, such as Horse Carriages to get around. But with the twentieth century came an explosion of knowledge and innovation, from cars to high-speed trains to airplanes to jet engines to space shuttles to computers to nuclear weapons, you name it. Anticipating all that, Daniel 12.4 (ESV) reads:
âBut you, Daniel, shut up the words and seal
the book, until the time of the end. Many
shall run to and fro [fast travel], and
knowledge shall increase.â
There are also numerous Old Testament prophecies regarding the future restoration of Israel, which became a reality in 1948 (cf. e.g. Ezek. 36.24; 38.8)! Therefore, it cannot be denied that the 20th century offers the best explanation of the historical causes that give rise to the phenomena of the Little Apocalypse (Mt. 24), which foretells of a worldwide tribulation just prior to the coming of the Son of Man. The 20th century saw the most destructive global conflicts in human history, the Nuclear arms race, as well the highest surge in famines, earthquakes, lawlessness, and deaths on a scale unimaginable only a few centuries ago. That these global wars and disasters have been doubly intensified in the last century is borne out by the aforementioned figures. Thus, there is compelling and irrefutable evidence that weâre living in the last days!
HISTOIRE | Famines et disettes Ă travers les Ăąges ✠https://j.mp/2HLJa2K Cruel flĂ©au affectant rĂ©guliĂšrement notre pays du Moyen Age au XIXe siĂšcle, la famine fut tantĂŽt le fruit de conditions climatiques dĂ©sastreuses auxquelles une administration impuissante ou imprĂ©voyante ne sut pas faire face, tantĂŽt, comme sous la fĂ©odalitĂ©, la consĂ©quence de luttes seigneuriales, tantĂŽt encore, comme sous la RĂ©volution, un levier de rĂ©volte mĂ» par de sombres intĂ©rĂȘts politiques
Famines
(Day 20 of @thewatchauâs Annual Prompts! Ending stretch now!
tw: vomiting, but itâs the last line)
Rufus was young, but he remembered the First Great Famine. He was one month away from turning seven years old when it struck.
He was big enough to help in the fields, if not with the sheep. He remembered the horror he felt when he pulled up a carrot and it was black, rotten and reeking of death.
His scream had attracted his Da, who took one look at the carrot and picked up Rufus, letting the boy bury his face into his shoulder so he wouldnât have to look at it.
His Da told him to go back to the house and help Mam and Dunla and he couldnât run fast enough.
He couldnât explain in words why it spooked him so much. It was just a rotten carrot, it was probably the only one. He turned out to be wrong on that.
Dunla was doing some weaving while Rufus went over the farm numbers with Mam. Or rather, she did the numbers and Rufus tried not to fall asleep.
Da came back into the house, and Rufus perked up, glad for something else to do.
âNeed a hand Da?â he called out.
Da didnât seem to hear him, instead slumping into his armchair by the fire.
Mam stood up, ruffling the Rufusâs hair as she passed, and stood beside the chair.
âBrian?â
Da shook his head, running a hand under his eyes. Mam turned to Rufus and Dunla, the latter of which had stopped weaving.
âDunla, go check on the uplands house. Take Rufus and one of the dogs with you.â
âMam!â Dunla protested, but a look from their Mam made her shut up. âCome on Rufus.â
Rufus got up to follow his sister, looking back as his Mam comforted his Da. Why he wouldnât learn until later.
Every single crop they had pulled was black and rotten.
Rufus knew Mam and Da werenât telling them the whole story, but he knew enough. He wasnât good with numbers, but he could tell they were going down. He noticed there was less food on the table. Breakfast was the only exception, because they had a brownie, and what they offered in return did not depend on what they could find in the market.
They had it better than most. Rufus could see it when they went to Slinad for market. They had sheep and wool to sell, while those who only grew crops had nothing.
He hated going. He hated seeing people that hungry, that scared.
Everyone hoped it would get better next harvest. It did not.
They couldnât keep all of their farmhands. They simply didnât have the money for it. He hated seeing them go, many of them were his friends. He cried to his Mam, who tried to show him the numbers and how it made sense, but that had made him cry harder.
After nearly a year and a half of failed harvest, Rufusâs little brother Liam was born.
Normally this would be a great thing, finally Rufus wasnât the baby anymore! But, there was less food than before, and Mam was always hungry, matching the baby in appetite.
When Rufus was supposed to be asleep, he overheard his parents arguing. Da was worried that the baby wouldnât survive, and bring Mam down with him. Mam wasnât as convinced.
Rufus didnât stay to listen to the argument, running back to bed before he heard more things he didnât want to hear.
Liam survived, as did Mam. They werenât always strong, but they were alive.
Rufus was coming up to nine when he went out harvesting in 1595. He hadnât been as badly affected by the rotten crops after the first one, but there was still the churning of dread in his stomach.
The parsnip came out, dark from the earth and white underneath. Rufus just stared at it before scanning the field and running for his Da.
âDa! Da!â
Rufus missed that Daâs cart already had a small bundle of healthy parsnips, but that didnât stop his Da from ruffling his hair before swinging him up into hug. It was over. It was finally over.
Heâd almost forgotten about it until he was nearly 21, autumn 1606. He was pulling up a turnip this time, but when the smell hit he turned away, gagging.
It had to be just the one. It happens sometimes. It couldnât be happening again, not with the raids as well. It couldnât it just couldnât!
He pulled another, the same result. The root slid off the stem and plopped wetly onto the ground into mush.
âHoly shit!â a farm hand cried. âWhat the fuck?!â
He wasnât the only one. No no no no no.
He heard a lot of the farm hands sounding confused as he turned and walked away. He walked calmly until he was behind the tool shed, where he couldnât control his nausea anymore and emptied the contents of his stomach.
(As implied in this, the Masonâs are primarily shepherds. Losing the crops wasnât as big of a blow to them as many, since the crops were supplementary income. It was enough to make an impact.)