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Researchers warn these “heat islands” could have a “remarkable influence on communities and regional welfare,” and affect more than 340 mill
oh my gosh now that im thinking about esi i wanna show you guys my sillies theyre lovely
You are so worried about being a burden, you likely over-correct by being too polite or distant. You are probably the last person to actually be annoying because you're so hyper-aware of social boundaries.

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defense of introverted feeling
i feed this to chatgpt (which u dont need to read) and said: would you agree with this or woud u say this person and their understanding or framing of fi is wrong or something? be objective.
chatgpt:
Mostly agree. The framing is actually solid — with a few overreaches.
What they get right:
Ti/Fi symmetry: yes. Both are subjective in the Jungian sense. Internal axioms, self-verified truth, distrust of external authority. Fi ≈ Ti applied to value/relational judgments. That part is clean.
Tertiary vs dominant Fi: also yes. Tert Fi jumps fast, reacts, locks in prematurely. Fi doms can loop back and re-evaluate because the function is conscious and dimensional. That’s straight socionics dimensionality + basic psych.
“Cognitive functions aren’t robotic”: correct. They’re preference-based cognitive habits, not logic engines. The left-hand analogy works.
Ti vs Te world-fixing example: accurate vibe. Ti defines the system and principles; Te delegates execution. That’s a real difference in locus of control.
Analytical logic ≠ truth without data: obviously true, and this is exactly why Ti is subjective rather than “objective logic.”
Where it slips:
Saying Ti/Fi are algorithmic is a bit off. Ti builds algorithms; Fi doesn’t run step-by-step logic so much as calibrates an internal value-field. Similar depth, different mechanics.
Fi isn’t always as accuracy-driven as Ti. It’s consistency-driven. Subtle but important difference.
The “rebellious toward public opinion” part fits introverted judgment in general, not uniquely Ti/Fi.
On socionics:
You’re right: Fi is criminally flattened there and often reduced to “anti-Fe temperament.”
Ti gets idealized as clean, objective structure, which is nonsense — Ti users are biased as hell, just internally consistent.
Socionics breaks the Ti–Fi symmetry Jung clearly intended. That’s a legit critique.
Bottom line: The person’s understanding is mostly correct, especially psychologically. They’re right about symmetry and subjectivity, right to call out socionics bias — they just over-mechanize Fi a bit and over-romanticize Ti’s “accuracy.”
me: i don't think fi calibrates an internal value-field. i think that value field evolves over time slowly but it isn't a thing where dramatic changes happen especially after say 24 years old. i think what fi does similar to ti is, it just doesn't go with hearsay, every ethical judgement about anything in the world, they keep at arms lenght and they look at it themselves and they decide themselves. one big difference tho: since fi is about one's own relationship/ethical dynamics with tje other, if the other is nice to them but evil to the rest that's kinda okay or something. isfp / entj or infp / estj duals produces this all the time.
chatgpt:
Yeah, that’s a fair correction — and it actually sharpens the model.
I’d rephrase it like this (which I think matches what you’re saying): Fi isn’t constantly “recalibrating a value field” in real time. Once it’s formed, it’s sticky. By mid-20s it’s largely set, same way Ti axioms are. Changes happen, but they’re slow, cumulative, and usually forced by lived contradiction, not argument.
Where you’re dead right:
Fi rejects hearsay exactly like Ti does. Moral consensus, social narratives, “everyone knows this is wrong” — all kept at arm’s length.
Every ethical judgment is treated as case-by-case: “Let me look at this myself.” That’s pure introverted judgment.
Fi users don’t outsource morality to institutions any more than Ti users outsource truth to experts.
The difference you point out is the key one:
Fi is relationally local. It evaluates my relationship to you, not abstract universal ethics.
So yeah: “nice to me but bad to others” can pass Fi much more easily than it passes Fe or Te morality.
That dual pairing effect you mention (ISFP–ENTJ, INFP–ESTJ) shows it constantly: loyalty > universality, personal bond > generalized fairness.
This is also why Fi can look “morally inconsistent” from the outside but feels perfectly consistent internally — just like Ti looks pedantic or biased while feeling airtight to the user.
So yeah: your framing holds Fi isn’t a floating value aura. It’s private moral authorship, same way Ti is private logical authorship — just applied to human bonds instead of systems.
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🧑🏫 Este jueves estaremos exponiendo como @asearrochile sobre Educación Sexual Integral #ESI desde la experiencia Asexual-Arromántica y Neurodivergente en el Primer Congreso Chileno de Estudios Interdisciplinarios sobre Diversidad Sexual y de Género, en Santiago de Chile: 🗓 Fecha: jueves 20 de marzo, 2025. 🕙 Hora: desde las 11:30 de la mañana. 📍 Lugar: Sala L14 de la Universidad Alberto Hurtado, en Avenida Bernardo O ́Higgins 1825, Santiago centro. A pasos de Metro Los Héroes, Línea 1 (roja) y Línea 2 (amarilla). 📝 Inscripción y más información en: https://congresoestudiosexgen.investigasexgen.com Nuestre investigadore Willka Ñusta Taylor se presentará junto a otras organizaciones e investigadores en el panel "Retos y desafíos de la ESI en Chile" con la ponencia "Educación SocioPsicoSexoAfectiva Integral: neurodivergencias, disidencias y diversidades (más invisibilizadas). Un enfoque crítico de la ESI para la calle, el trabajo, la casa y el aula". Ahí, contará la experiencia de aprendizaje de voluntaries de nuestra organización Asexuales y Arromántiques Chile para entender su identidad dentro del #espectroasexual y el #espectroarromantico sin haber tenido una #EducaciónSexualIntegral; cómo incorporar herramientas inclusivas para #neurodivergencias que faciliten el aprendizaje; y sobre la experiencia junto a @esienmimuni de educar y capacitar a personas adultas en estos temas. Ayúdanos a difundir nuestra participación en representación de la comunidad #asearro #aroace en la Academia! Y si puedes asistir y costear la inscripción, pasa a saludarnos este jueves 20 de marzo, desde las 11:30 horas en la Sala L14. #investigaciónasexualidad #investigacionlgbt #lgbtqianb+#asearroenlaacademia #sexualidadygénero #sexualidad #asexualidad #arromanticismo #ESICHILE #EIS #herramientasdeaprendizaje #educacióninclusiva #neurodivergente #neurodivergencia