I choose that title because some of my Otherkin friends seemed to like it the first time I mentioned being Djinni-Otherkin, and itās playful, like a djinni.
This post is also about the kind of djinni-content I want to see online. Search engines these days have turned to utter and useless crap. Algorithms ignore search terms, including when youāre trying to be absolutely specific. Maybe some of yāall have figured out how to game them to make them search on exactly and only what you want, but after over twenty years online, the current ones refuse to work for me.
So, I now make my own online content about Djinn of the Otherkin variety. I also ask any fellow djinn, no matter your type or origins (good, neutral, evil) reply or reblog as you like. My known djinni-lives only include one evil-type, and the other djinn of his realm dispatched his existence out of theirs.
A little about my connection to Djinn is in order. They have been part of my life in some way or another (all from fiction) since I was young. Thatās much like for my Centaurkin side as well. Yet, I never knew or would have acknowledged being Otherkin for either back then. It was all ājust storiesā and I didnāt even know enough about things like synchronicity to see where it might all lead eventually.
The djinni-kintype has also taken me the longest to recognize as real. The primary reason for this is that much of why I accept it as a kintype is due to a large portion being of the fictionkin or related variety. That is, I Dream of Jeannie for one major source. Not Jeannie specifically, but others within that reality, and none from the show. Thus, as some fictionkin would say, ānon-canonā.
Itās still hard to admit that due to how people who know me would react upon reading this. Yet, I must be open with my beliefs in order to be at ease with them myself. Thatās not a necessary action anyone who identifies as Otherkin must do; itās just what I must do for me.
Yet, due to my beliefs in Other Lives (āpast livesā in the common vernacular) itās not a stretch at all to have a djinni-identity. I know the lives Iāve glimpsed and detailed (such as Arjhan, a djinni-centaur in a reality unlike IDoJ). They are as real to me as the past-lives of anyone else who believes in them and has discovered some of those other human lives which their higher-self has experienced.
Yes, some of the lives I have seen and written up within the IDoJ reality are female (I am male in body and mind), but they are all djinn, whether in the service of humans or living in their home reality of Old Baghdad. And yes, I know that city isnāt as old as the djinn, but who are we mere humans to judge beings which are beyond our knowledge or experience?
All of them work their jin-powers by blinking the eyes (jin is their word for āmagicā and relates to what they are: djinn, of the Jin and made of jin). They can also manipulate jin by force of will (ujja) and other bodily gestures (fingers, nods, similar head-motions) and through their smoke. Their smoke is the physical manifestation of Jin, and I capitalize that because it is not only the energy they manipulate, but with sentience as an all-encompassing energy.
Jin also comes to me in meditation because as Djinnkin, itās natural for all djinn to talk with it. She is how they learn their powers, the names of each power, and how to serve. What I have perceived is that Jin is āthe veilā which humans must cross to get from this physical life to the next and non-physical realities in store for them.
The āveilā is everywhere, and is only crossed during death, near-death, and by means of meditative help (such as binaural frequencies). It is a barrier, yet I donāt recall anyone ever going into any kind of detail about what is its composition, if any. My belief is that humans cannot perceive it; the āveilā is merely a hurdle, a step in frequency, though itās really more like a jump from the frequency of this life and the next.
That frequency they jump past still exists, and I believe itās the jin. I suspect humans might call it astral, but I feel itās past that level, too. The frequencies of spiritual energy are without limit, so this isnāt out of line with such thinking. It may simply be unimagined up to now. I only hope I am describing it in a way others can also imagine it.
These āPersianā words Iām using all came to me in meditations and channeling as I detailed these various lives, whether within a fictional reality like IDoJ or not. Itās their form of āDjinni-Persianā. Persian is their culture, though their version of it predates that known by humans. Basically, they invented it.
Now then, with regards to all of the other Djinnkin out there, I do not intend that any of you adhere to my notions even in any minuscule amount. You do you, however it has come to you. Yet, other than one person who has admitted to me they are more like a demon than specifically a djinni, I havenāt come across any other members of this kintype. While it isnāt uncommon for a kintype to be a community of one, it would still be nice to find others out there.
Iāll detail Arjhan soon as I did promise to do that for at least my Tumblr page. Heās an interesting character and related in some way to an older centaur-djinni of his world. But, all of that is another story.
this same post on my WordPress blog:
https://chironincarnate.wordpress.com/2020/09/20/djinnkin/