Out in the country.

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Out in the country.

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Today is 'Australia Day.' While many Australians celebrate with snags on the barbie and an arvo by the pool, I find it hard to join in. For me, this day marks the erasure of the Indigenous people — the traditional custodians of my country.
What many people don’t know about me is that I wouldn’t be here today if it weren’t for my 5th great-grandmother, Margaret, an Aboriginal Dharug woman who was among the first of the Stolen Generation in Parramatta, Sydney. Her closest living descendant to me is my nan.
Artwork by Darug artist Aunty Edna Watson
The Dharug language, also known as the Gadigal language, is from around the city currently known as Sydney. It has a word 'walabi', from which the word 'wallaby' has come. The original word has been loaned for a cryptid.
The walabi - Petrogale coleoptrata - is a multilegged adaptation of the Not-Kangaroo cryptid. In this case, while the Not-Kangaroo is in the same category of creature as the Not Deer of Appalachia, it is considerably more benign. It retains it's herbivorous nature, and extended stomachs allow it to digest poor forage for survival in desolate areas.
The walabi is an adaptable, and fast moving creature, fond of being recognised as a normal wallaby from a distance. Once humans realise it has more limbs than it should have, it turns to give them an unsettling, somewhat melancholy stare.
How did First Nations women fish in Sydney a thousand years ago?
One of the ways was through crafting shells into hooks.
Shell fishhooks were attached to a fishing line made of bark fiber twisted together into a thin rope. Shellfish was used as a burley to attract fish, and the iridescent shells attracted fish as a lure.
— Australian Museum via Facebook

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Aunty Edna Watson, with young Darug women, participating in NgAl Lo Wah Murraytula (Together We Enjoy) camp activities.
Darug women Jasmine Seymour and Rhiannon Wright visit a painted rock shelter. (Joy Lai)