#bone gap

Largely, complaints stem from the kidnapping and r*pe of Persephone in most classical versions of the tale:

"He was riding on a chariot drawn by immortal horses. The son of Kronos. The one known by many names. / He seized her against her will, put her on his golden chariot, / And drove away as she wept. She cried with a piercing voice, / calling upon her father [Zeus], the son of Kronos, the highest and the best."

Homeric Hymn to Demeter, translated by Gregory Nagy

As I mentioned in my Circe review, the "retelling" of older myths and folk tales is by no means new-rather, humans have been adapting the stories each generation was raised with to suit their new needs and values. Stories meant to teach young girls how to prepare to become dutiful and doting wives in arranged marriages to ugly, older, and perhaps violent husbands (think the traditional versions of Beauty and the Beast) become tales of headstrong women who want more for themselves and *gasp* know how to read! See this description of Belle from the 18th century version by Jeanne Marie Leprince de Beautmont, then compare it with the "misfit", not-like-other girls bookworm of the Disney movies:

"When they came to their country house, the merchant and his three sons applied themselves to husbandry and tillage; and Beauty rose at four in the morning, and made haste to have the house clean, and dinner ready for the family. In the beginning she found it very difficult, for she had not been used to work as a servant, but in less than two months she grew stronger and healthier than ever. After she had done her work, she read, played on the harpsichord, or else sung whilst she spun.

Beauty and the Beast, by Marie Leprince de Beautmont

The Hades and Persephone myth has similarly gone through the 21st century transformation, but, interestingly, by way of two very different paths-"Good Hades" and "Bad Hades". "Good Hades" makes the god of the Underworld a sort of feminist character who, in a way, rescues Persephone from the misogynist world of Olympus and mankind, allowing her to blossom (as it were) in his realm. He is respectful of her body and frequently asks for her consent. Hyperaware of the history of the pair's relationship, authors will often beat the reader over the head with the "see! he's asking for consent!" element, which I'm not one to complain about. Rachel Alexander uses the "Good Hades" approach in her Hades and Persephone series (which I highly recommend). While the "Good Hades" stories make him into a misunderstood, kind, and respectful love interest who we are meant to want to end up with Persephone, the "Bad Hades" ones take his persona in an entirely different direction. "Bad Hades" is conniving, evil, and almost always described in ways that disgust the reader: corpse-like, cold, oily. He is a villain who Persephone must escape from, a foe with no regard for her bodily autonomy and twisted views of love and authority. This is the path that Bone Gap takes:

“Don’t worry. I won’t touch you until you want me to,” he said, as if he should be congratulated for such scruples."

The trait that both of these trends share is that Persephone becomes an independent, active participant rather than a pawn in the game played by Zeus, Demeter, and Hades. She often takes charge of her fate, sometimes outmanoeuvring Hades or even developing powers that outmatch those of the other gods. While Ruby's Bone Gap and Alexander's Hades & Persephone series take opposite approaches in their interpretation of Hades, both give Persephone similar authority and liberation. Ruby's Persephone (SPOILER) maims her own face in order to force Hades to let her and Finn go (END SPOILER) while Alexander's is revealed to be (SPOILER) the "true" ruler of the Underworld and has powers over Tartarus that even Hades is intimidated by. (END SPOILER) The myth of Hades and Persephone can be a controversial one to approach-some readers won't even pick up a story if it is such a retelling simply out of principle. I've seen quite a few posts floating around which condemn every Hades and Persephone retelling, especially those with the "Good Hades" storyline, and I stringently disagree. Many of the myths, fairy tales, and oral histories we rewrite have problematic pasts that reflect the standards of the cultures they were told within. Modern retellings can further mold those same frameworks into new tales that instead show us our current standards. Bone Gap is such a beautiful and well-written rendition of the modern retellings trend, and I will just keep hoping that academic circles will start paying attention to the old stories finding their way into YA books.