The Making of an Apple tini in an Ice Glass
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The Making of an Apple tini in an Ice Glass

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Was just listening to Drakeās āHotline Blingā and something occurred to me. At a glance this song is about a girl Drake was dating, they obviously broke up and in his eyes sheās acting out, partying every night maybe being a bit of a āfloozyā as they say in the rap game. Now what I noticed when I payed more attention to the lyrics was that more than anything it sounds like Drake is kinda ābutthurtā as they say in the rap game. He sees her having more fun, being more confident, meeting new people, going to new places, basically just āhaving a ballā (also as they say in the rap game). Here is a woman, who is obviously more comfortable and confident with her body, as she is āwearing less and going out moreā, she finally got to do all the traveling she always longed to do as she is ārunning out of pages on her passportā (the only place Drake ever took her was to Toronto to see Raptor games). Sheās obviously making more friends as you can tell when Drake sees her āhangin with some girls he never seen beforeā. So in the music video Drake is seen dancing very oddly and making weird faces and hanging out in rooms that look like they are almost moving and contorting, well let me tell you a lil back story on this, Drake is so ābutthurtā (as they say in the rap game) that this womanās life is seemingly better without him, that he goes into a sobbingly-drunken rage, goes to some weird club and awkwardly dances his frustration/heartbreak away. He then proceeds to leave her voice mail after voice mail, inconsolably crying and saying āyou used to call me on my cell phone late night when you need my loveā he then wakes up in the morning with her calling him back with him thinking āI know when that hotline blings, that could only mean one thingāā¦.and that one thing is that Drake must of had one too many Apple-tiniās last night.
My first legal drink-totally saying this.(gif by scrubsfordummies)
Appletinis and Authenticity
Those that hold on dearly to their White Zinfandels, Appletinis and Cosmopolitans make me realize that history is not a real force these days. Ā Oh, those people are stuck in the 80s or the 90s, etc. -- really? Ā Is that why I am subjected to irony-free Zach Morris jeans and uni-sex mullets, women who look like Pamela Anderson in her "heyday", seeking desperately the endless reproduction of cloyingly-sweet, rococo cartoon-beverages. Ā No, I think that common-sense psychological assessment, that somebody is stuck in time, is a result of deeply impacted belief that we are all, as individuals, as a nation, as a people, going somewhere in a historical, linear sense and it has purposeful meaning.
That person who descends upon your bar like a transcendent being, appearing from nothingness without a flicker of self-awareness, who orders an Appletini is not the psychologically-impaired person stuck in a better time, but rather, an embodied sign that speaks to the breakdown of an evolution of history and culture. Ā Our culture at present is no longer the Modernist progressive quest for novelty, driven by information in fields of science, but instead has gone through an implosive whiplash, moving backwards into itself from the accelerated expansion of the past hundred years.
Everybody in the here and now populates a pastiche, schizophrenic culture that consumes at random isolated pieces of cultural artifacts at any point in human history for superficial desires of contemporary formulations of coolness, happiness and identity, moving backwards and forwards. Ā To be hip or cool, which means current, cutting-edge, something that, in our originally Modernist period has always been a force of historical evolution, is a re-appropriation of the past with ironic styles. Ā Everything comes back into style. Ā Hipster are dressed now how I dressed when I was 5, and they are the heralds of cool. Ā History is dead, stuck in an endless folding in on itself. Ā Appletinis will never die as there is no cultural or historical force left enough to wash its neon green glimmer away.
Bartending is stuck in this world, too. Ā Bartenders take at random from history and culture to create and keep their drinks relevant and interesting. Ā In this, they try to establish a meaningful connection to their obscure spirits, beers and wines, (here enters the bar-nerd) but having an endless knowledge of a product does not establish a meaningful relationship with a product. Ā The endless availability of new products in a consumerist market, the globalized relationships built on sterility of economics, and the bartender's slavish adherence to distributors that build markets for their products, these are the mechanisms at work that create your bar experience; it is not the authentic experience of a foreign culture as you hoped.
We have St. Germain the elderflower liqueur from France, for example, only available to us very recently by distributors and not because my great-grandfather collected elderflower near the Alps (a most likely fabricated story anyway). Ā I don't make cocktails with St. Germaine to engage with a culture in its proper totality. Ā I have St. Germain to work with because distributors built a consumerist product and made a market in the United States by building interest, so now, I make you a drink with St. Germaine because it is a alienating piece of hip coolness that you have been convinced to want by distributors. Ā So, before you make fun of the Dawg-the-bounty-hunter impersonator drinking B&J Wine Coolers at the bar, look down at your impossibly hip vermouth-and-rye concoction and ask yourself if this makes any more sense.