Soloveitchik, Joseph B. âREDEMPTION, PRAYER, TALMUD TORAH.â Tradition: A Journal of Orthodox Jewish Thought, vol. 17, no. 2, Rabbinical Council of America (RCA), 1978, pp. 55â72, http://www.jstor.org/stable/23258675.
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Soloveitchik, Joseph B. âREDEMPTION, PRAYER, TALMUD TORAH.â Tradition: A Journal of Orthodox Jewish Thought, vol. 17, no. 2, Rabbinical Council of America (RCA), 1978, pp. 55â72, http://www.jstor.org/stable/23258675.

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Hi, Reform Jew from the Midwest USA here. I had a question for other Jewish people on tumblr: in the Avot vâImahot prayer, do yâall remember the mothers being listed in Hebrew as Sarah, Rebecca, Leah, and Rachel, or Sarah, Rebecca, Rachel, and Leah? I have a clear memory of it being the first order when I was a kid, but my synagogue at some point must have changed it to the second order. I canât find anything clear online, so Iâm wondering if anyone else has heard it the first way!
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Would it be okay for a non-Jew who is thinking about converting but who hasn't officially started the process to pray the Amidah?
Probably notâŚbut I donât have the official qualifications to tell you yes or no. Please talk to a rabbi.
Besides the fact I generally donât advise people considering conversion on when theyâre ready to do Jewish rituals (Iâm not a rabbi so I donât feel comfortable/qualified I to make the call), the Amidah references things that arenât true about you (at least not yet!) like Abraham as an ancestor.
If you feel like you need to talk to G-d, at this stage in the game I recommend that you use your own words (in whatever language you feel comfortable, donât worry about Hebrew â hereâs a perspective on why itâs fine in pray in other languages). Writing your own prayer is beautiful and Jews do it too (thereâs actually a place at the end of the Amidah for personal prayer like this!).
Date a Jew who says Leah before Rachel in the Amidahâ just because she wasnât the one he âwantedâ doesnât make her any less of a Mother!!
I love all these interpretations of the Amidah (and, anon, so do I!)
What are the Sh'ma, Amidah and Aleinu?
Hiya!
These are three parts of the Jewish daily liturgy.
The shâma comes from the book of Deuteronomy and is the 6 word âdoctrine of our faithâ. It means âListen Israel, Adonai is our God and Adonai is One.â It declares our oneness of God. In the prayer service, it is followed by the Vâahavta- a section taken from the same section of Torah which explains how âThou shalt love Adonai Your God with all your heart, your soul and your mightâ It discusses how we should teach âthese words unto â our children. In it we learn about the importance of keeping âthese wordsâ on our doorposts (mezuza) and in between our eyes (tefillin). The shâma itself is traditionally recited four times per day.
The Amidah, sometimes referred to as the âstanding prayerâ or the âAvot vâImahotâ (âthe Fathers and Mothersâ) is the central prayer in the traditional Jewish service, recited three times typically. It consists of a series of blessings and prayers at the central âpeakâ of a service. Typically the first three blessings are recited out loud and the rest are either recited silently, in English or not at all depending on the community. The middle petitions change on Shabbat and there are additions inserted on Passover, Sukkot, Shavuot, Hanukkah, Purim and during the High Holidays.
The Aleinu is the final prayer of a worship service (although often the Mournerâs Kaddish is recited afterword). Its words can be considered controversial in some communities as its traditional words call for the rebuilding of Jerusalem (ie the Third Temple). Many communites have chosen to alter the words or offer additional versions.
I hope that this helps!
-PJ

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Maariv service concluding Shabbat at the Western Wall in Jerusalem, Israel; 2008. x
The Maariv service following the end of Shabbat, which takes place during Motza'ei Shabbat or the âgoing out of Shabbatâ in Hebrew, slightly differs from the Maariv service said on other days of the week.  For one, an extra paragraph is added to the Amidah called Ata Chonantanu; which officially ends Shabbat.  Furthermore, two sections of prayers are added, including Vihi Noam and V'Ata Kados.  Finally, Asheknazim add Veyiten Lecha to the service while Sephardim recite it at home.
Shabbat Shalom from all of us at the Jewish Virtual Library!
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(Part 1) This may be an odd question and I apologize for it being so long but I recently started watching live-streams of my local conservative shulâs services. Iâve noticed the Rabbis will read the first few words of a verse, then go quiet for a bit (I assume for people to continue on their own) and then read the last sentence of the verse. Problem is I can never read the verses fast enough to keep up. Iâll be half way through and the Rabbi will say the last sentence.
(Part 2) For context: I am fluent in Hebrew (it's my first language) and read pretty fast so that's not the problem. I also use an ArtScroll siddur since it's the one I have at home. The psalms are one thing but I can't even get through the Amidah without the Rabbi moving on to the next thing. Since it's live I can't pause to catch up so I often feel rushed and stressed out.
(Part 3) guess my questions are: 1. Does the Sim Shalom siddur have abridged versions of some of the psalms, etc. or are the Rabbis are just so used to the text that they are able to fly through? 2. Is this style of service pretty common or does it vary shul by shul (or denomination by denomination)? Like do some Rabbis read the entire verses? 3. And finally, what should I do about not being able to get through the verses? I'd really like to, especially the Amidah. Thanks!