1- The Moonpearl 2-3 Pralaya by Johfra Bosschart (1919-1998)

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1- The Moonpearl 2-3 Pralaya by Johfra Bosschart (1919-1998)

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The 11th century Round Tower of Glendalough, a monastery founded in the 6th century in the Wicklow Mountains, Ireland.
UPDATE: The mod vampire has been invited into Terry's bedroom. This novel is only 135 pages -- we are on page 43.
Can you guess! :3
Can you guess what's happening here :)

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Trying to figure out if I like this. From The Shiny Narrow Grin (1964) by Jane Gaskell, who is giving me Francesca Lia Block vibes.
I need a break and I'm not going to get one. Potentially ever
Desperately need a break and can't have one
Chimera (1903)
by Edward Okuń (Polish, 1872–1945)
I need a break and I'm not going to get one. Potentially ever
I was told that I was merely a second-rate imitator of Stevenson. This was not quite all the truth, but there was a great deal of truth in it, and I am glad to say that I took my correction in a proper spirit. I resolved to try to amend my ways. I made manly resolutions. As I put it to my old friend, that distinguished American citizen, A. E. Waite: “I will never give anybody a white powder again.” And on the whole, I have honoured that vow ever since.

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My mental health would be fixed if Arthur Machen had written more novels :C
i wont hatepost but sometimes it does feel like this to scroll fandom tags
But I believe that old places like this are like shells from the shore, ever echoing with noises. The old beams, mouldering piecemeal, yield a little and groan, and such a house as this I can fancy all resonant at night with voices, the voices of matter so slowly and so surely transformed into other shapes; the voice of the worm that gnaws at last the very heart of the oak; the voice of stone grinding on stone, and the voice of the conquest of time.
“After all,” he used to say, “the greatest of all sciences, the key to all knowledge, is the science and art of pleasure. Rabelais was perhaps the greatest of all the encyclopedic scholars; and he, as you know, wrote the most remarkable book that has ever been written. And what does he teach men in this book? Surely, the joy of living. I need not remind you of the words, suppressed in most of the editions, the key of all the Rabelaisian mythology, of all the enigmas of his grand philosophy, Vivez joyeux. There you have all his learning; his work is the institutes of pleasure as the fine art; the finest art there is; the art of all arts. Rabelais had all science, but he had all life too. And we have gone a long way since his time. You are enlightened, I think; you do not consider all the petty rules and bylaws that a corrupt society has made for its own selfish convenience as the immutable decrees of the eternal.” Such were the doctrines that he preached; and it was by such insidious arguments, line upon line, here a little and there a little, that he at last succeeded in making me a man at war with the whole social system. I used to long for some opportunity to break the chains and to live a free life, to be my own rule and measure. I viewed existence with the eyes of a pagan, and Lipsius understood to perfection the art of stimulating the natural inclinations of a young man hitherto a hermit. As I gazed up at the great dome I saw it flushed with the flames and colors of a world of enticement, unknown to me, my imagination played me a thousand wanton tricks, and the forbidden drew me as surely as a loadstone draws on iron. At last my resolution was taken, and I boldly asked Lipsius to be my guide.
His place was at his own bureau, a quaint old piece of lacquered-work at which he would sit for hour after hour, with his back to the room, engaged in the desperate pursuit of literature, or, as he termed his profession, the chase of the phrase.

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And suddenly, each one that had drunk found himself attended by a companion, a shape of glamour and unearthly allurement, beckoning him apart to share in joys more exquisite, more piercing than the thrill of any dream, to the consummation of the marriage of the Sabbath. It is hard to write of such things as these, and chiefly because that shape that allured with loveliness was no hallucination, but, awful as it is to express, the man himself. By the power of that Sabbath wine, a few grains of white powder thrown into a glass of water, the house of life was riven asunder, and the human trinity dissolved, and the worm which never dies, that which lies sleeping within us all, was made tangible and an external thing, and clothed with a garment of flesh.
“Excuse me, madam,” said Dyson, “he is not coy, but he is a realist; and perhaps you are aware that no Carthusian monk can emulate the cloistral seclusion in which a realistic novelist loves to shroud himself. It is his way of observing human nature.”