Tempel im Zypressenhain am Meer (Temple in a Cypress Grove by the Sea) by Hermann Traugott Rüdisühli (1864-1944)
will byers stan first human second
d e v o n
I'd rather be in outer space 🛸

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Xuebing Du

Love Begins

roma★
sheepfilms
Three Goblin Art
Game of Thrones Daily

祝日 / Permanent Vacation
AnasAbdin
noise dept.
"I'm Dorothy Gale from Kansas"
trying on a metaphor
TVSTRANGERTHINGS

Product Placement
occasionally subtle

❣ Chile in a Photography ❣

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@sonnenmaid
Tempel im Zypressenhain am Meer (Temple in a Cypress Grove by the Sea) by Hermann Traugott Rüdisühli (1864-1944)

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Laura Daddabbo
Lotte Jacobi • Shadows in a Doorway, 1950
Arthur E. Morton - Iris germanique, 1910-1915
Forest path~

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Chris Cyprus (British, b. 1971, Gorton, Manchester, England, based Lancashire, England) - Whispering Souls, 2021, Paintings: Oil
The VVitch (2015) // The Northman (2022)
Sun-Headed Deity of Tamgaly, which dates back 3,400 years
cave lion from prehistoric planet compared to neolithic cave lion art
Kvernufoss, Iceland

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image of Rök runestone from book "Svenska Folkets Underbara öden" by Carl Grimberg (1916).
Below text from page 17 of Werewolves, Warriors and Winter Sacrifices: Unmasking Kivik and Indo-European Cosmology in Bronze Age Scandinavia (2022) by Anders Kaliff and Terje Oestigaard (published by Uppsala Universitet)
"One may identify four ways in which it was believed that a person could become a wolf. The most common way was, as pointed out by Brown & Anthony (2019), through the youth war bands, the kóryos or Männerbünde. The initiate was selected at the age of eight and trained for four to eight years. At the midwinter solstice, the neophytes were initiated into the war band and, in some cases, sent away as outlaws to live in the forest as wolf and dogs for four years. Second, during the harvest, the corn-spirit could embody the last sheaf, often in the form of an animal - a wolf, dog or mare. These animals were either sacrificed as part of harvest rituals to mark the beginning of winter, or, in the case of domesticated animals, they were kept in the farmhouse for use in specific rituals at midwinter solstice. If an animal was sacrificed, its hide could be used as a hood that would transform the ritual protagonist of sowing rituals the following spring. Third, numerous sources describe how humans could actively transform themselves into werewolves. One way was to pronounce a spell while proposing a toast; another was to climb through a belt. Lastly, a less common way of becoming a wolf was by birth."
Images from book "Pen and Pencil Sketches of Faröe and Iceland" (1862) by W. J. Linton
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cintya