cherry valley forever
will byers stan first human second
noise dept.
d e v o n
DEAR READER

Andulka
we're not kids anymore.
occasionally subtle
taylor price
art blog(derogatory)
styofa doing anything

JBB: An Artblog!
TVSTRANGERTHINGS
$LAYYYTER
Xuebing Du

shark vs the universe
"I'm Dorothy Gale from Kansas"

â

pixel skylines

Product Placement
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@slothfulsundays

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A prayer for transgender souls and the protection of all trans people đď¸
đŠľđЎđ¤đЎđŠľ
if you're wearing a binder right now
sit/stand up straight
relax your shoulders
chest out
take a deep breath in all the way down to your belly
exhale slowly
and another deep breath
and out again
i love when i'm looking at catholic stuff and they're like "if you do this thing then you're picking and choosing what parts of catholicism to follow" like yes tf i am #folkcatholic
In the forest

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unused illustration of Dorothy Day
đ°đ˘đđŻđ đĽđŚđŤđ¤ đŁđŹđŻ đ°đŚđŞđđŠđŚđ đŚđąđś
đ°đđŻđŚđŤđ¤ đđŻđŚđŤđ¤đ° đ°đŹđŁđą đŻđđŚđŤ
The Black Rabbit of Inle
mixed media on cold press paper
prints: https://www.inprnt.com/gallery/mxmorgan/the-black-rabbit-of-inle/

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begging upon begging for ex-christians to actually unpack not only their christian influenced ideas on how religion works, but also their deep seated hatred towards all religions.
buddy you hate other religions cause you were told to hate them when you were a christian.
yes, not all religions are good. and no, not all religions are bad. and yes, going around telling random religious people from cultures you donât understand that theyâre bad people and should be abolished for being religious isnât cool.
also stop telling marginalized religions who are syncretic with christianity that they have to completely abandon that to be valid in their religion. no they donât, and you donât understand the history of religious oppression.
My type of Faith
grandmas bedroom

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âSometimes a scream is better than a thesis.â
â Ralph Waldo Emerson, Journals (1822â1863)
If you don't know, Heliocentric is a YouTube channel by an ex-Pentecostal named Jared, who's an atheist but who still has a ton of respect and affection for Christianity. His most recent video was about a gay student at the Southern Baptist Theological Seminary, who made a public statement that he was identifying as gay and a member of the queer community but was still committed to celibacy and was consequently expelled. There's this bit from the video I particularly like:
This is a post [the student in question] made a few days ago. "I hold to a traditional biblical view on sexual ethics. I believe sex is reserved within a union between a husband and wife. More than that, though, I believe that all believers are held to a high standard when it comes to stewarding their sexuality, regardless of orientation." But it's not enough that Jesse abstains from his sexual proclivities, and that he believes in the statements and the doctrines of the seminary. It's that they want him to lead with it. They want him to lead with a fist of denunciation. You know, I wonder how my Christian audience would react if I felt the need to open all my videos with a long-winded disclaimer ... "Hi, my name is Jared, I'm an atheist, and I want to flatly denounce the crimes of the Crusades. I want to unilaterally condemn the homophobia of the conservative church. And I denounce the baseless fearmongering of the doctrine of eternal conscious torment." And, spoiler alert, I do condemn those things. But I think you'd be understanding if I didn't begin every conversation with a disclaimer like that.
(Emphasis added)
this!! I swear it's a deliberate thing to isolate the gay church member from the rest of the queer community, because they're not even allowed to live in line with their beliefs without announcing that everyone who believes something different is 'sinning' in some way. It's like certain churches are so terrified of someone finding the love and acceptance and community in the lgbtqia+ community that they deserve and need that they pressure them into being judgemental and driving the community away (because who wants to hear that every time someone talks?! they're repeating this theology more than straight people at this point and many of them don't even realise!)
people can be gay and celibate if they want, if they feel like it's gonna help them serve God better or whatever their reasons are, it's no one else's business. Aspec people often find community in people who are!! But going up to another queer person, christian or otherwise, and being like 'your beliefs are sinful' is gonna start giving the side b (i use this as a generalisation because i don't know if this student identifies as such) community a bad rap. It's gonna isolate them from support within the church and within the queer community, and frankly, no one deserves that. We need to call it out and hold the right people accountable (churches who don't believe someone's sexual ethics unless they say it all the time, and don't leave that aspect and theology between someone and God, aka an abuse of power)
Itâs also highkey a form of abuse and conversion therapy style rhetoric. Itâs not just isolating queer people from communityâitâs requiring them to publicly self-flagellate over and over again to atone for being queer. For not trying to âfixâ it. For not staying hidden in the closet. Itâs meant to show see, even if you donât affirm queer relationships, even if you remain celibate, you are vermin for existing, and you must apologize for it every time you speak. You must proclaim you know how disgusting you and people like you are. And you must do it for the cishets so they think you sufficiently know your place.
Itâs not just isolation. Itâs violence and hierarchies. Itâs condemnation. Itâs handing the rod to the queer person and saying if they donât strike themselves hard enough every time they enter a room, they must not realize their depravity enough. Because nothing will ever appease that kind of bigot. No matter of assimilation or self denial or celibacy or whatever else will make them actually see you as an equal. To them, youâre still rotâand one of the worst kindsâand if you do not publicly announce that you believe that and that you ascribe that to others like you, they will tear you apart all the same as theyâll tear apart the side A queer. Most of them donât even accept identifying as gay at all. Itâs complete shame and condemnation and conversion therapy or nothing.
Iâve been in southern Baptist circles. I was raised with that exact form of bigotry in my home. They feed on self hatred and condemnation. And if you arenât contrite enough? If you dare assert you can be gay and Christian without jumping through the multitude of hoops they set up for you? Youâre just another faggot. Just one whoâs less blatant than the rest.
While my experience was in regards to transness, not sexuality, this conversation reminds me so much of when I first crept back towards Christianity after being driven out as a teen when I was outed. It had been a good couple of years since I'd even breathed in the same direction as a church. I was 20ish and had taken major steps in medical and social transitioning (double mastectomies, been on T for years, name changed, almost entirely stealth, etc) and I was homesick for the religious community I had lost. I was at a Christian university, and a girl I had connected with in class began coaxing me towards her church.
At first, it was amazing. I had community, people who loved me, access to the Eucharist-- I was on cloud nine! But, slowly, slowly, there were comments. Some about my appearance, my dressing, my haircut, the way I spoke. One that I will never forget is how I was told that they would have loved for me to join the church band, but with my voice so low, it just wouldn't work. If only I had never ruined my voice with testosterone.... or if I even stopped taking T.... well. It would be nice to be in the band, right?
The emotional manipulation and gaslighting, looking back at it, were obvious, but I was so happy to be with God again that I didn't notice. It wasn't until someone mentioned I should start looking into becoming a member on the church registry list that it all started to fall apart. They told me that they would LOVE to have me here permanently, but that there were changes that I'd need to be okay with. Sacrifices.
Crosses I had to realize I was being called to carry.
If I detransitioned and was willing to start conversations around campus about it, they'd fast-track me towards reconciliation and re-baptism. I'm still ashamed of how hard it was to turn my back on them, even after that. Now, years and years later, I am very happy in an extremely affirming and supportive church that I know would go toe-to-toe with bigots for me and anyone else. But I still get twitchy, just waiting for that request to carry a cross to come.