Tehran underground station dedicated to the Virgin Mary
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@shrinetothegoddess
Tehran underground station dedicated to the Virgin Mary

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Image: ElĹźbieta PodleĹna :: [Image: The Black Madonna of CzÄstochowa [Poland]
* * * *
âOf all humankindâs betrayals of its liberators, its betrayal of Christ is the hardest to bear. To create a clutch of hierarchical, mysogynistic, homophobic, dogmatic churches in the name of âthe lover of lovers,â the one who Teresa of Avila called âthe wild and broken-hearted prince of love,â is an almost demonic enterprise and one that has blinded us for centuries.â
Andrew Harvey
[Christine Valters Paintner]
Alternate Hail Marys
The modern Hail Mary was birthed in the sixteenth century; prior to this, the Hail Mary existed both as shortened versions of the modern one, and with completely different structures. The earliest form of the prayer, dating to the twelfth century, was simply âHail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the Fruit of thy wombâ, itself a combination of two Biblical verses that have been used together since the seventh century. By the beginning of the fourteenth century, the name âJesusâ was added to the end (in case you werenât sure who Maryâs son was, I guess?). But this wasnât the only âHail Maryâ being circulated among the Catholic laity and monastic orders. In fact, there are a number of German and Latin Marian psalters and early rosary forms that were composed of 150 different Ave Marias each! Here are a couple of examples of some of these other Hail Marys. âHail Mary, rose without thorns, You were born to comfort me. A queen of high birth, help me that I shall not be lost.â (13th Century) âHail Mary, branch of Jesse, From you came the Noble One, Jesus, your Child, whose sweet Name Took away from us all our sins.â (late 13th, early 14th Century) âI greet you, rose garden of heaven, The chosen, the pure, the tender one. You noble, sweet rose blossom, Entreat God for me through your goodness.â (14th Century) These different Hail Maryâs were usually correlated to one of the psalms; the prayer would attempt to summarize the theme of a particular psalm, and then connect that theme to Mary or Jesus. âHail Maryâ devotions like this would continue to be composed up until the seventeenth century, but the sheer diversity found even within a single devotion made it hard to memorize; the modern rosary, with its singular form of the Hail Mary and its focus on the narrative of Christâs life, was much easier to perform without having a written text in front of the devotee. Source: Stories of the Rose: The Making of the Rosary in the Middle Ages, by Anne Winston-Allen
Icon of the Virgin Portaitissa at the Holy Monastery of Iveron on Mount Athos, Byzantine provenance, made before 9th century
+++đđťGod Blessđď¸+++
Icon of the Virgin Sophia â Wisdom of God (Novgorod)
MEMORIAL DAY AUGUST 28
Eternal Wisdom, Christ our God! Having bowed the heavens by Your divine providence, You were pleased to settle in the womb of a Pure Virgin, breaking down the barrier of enmity, You sanctified our nature and revealed Your Kingdom to us, therefore We glorify You, our Creator and Savior, and Who gave birth to You, who served as the mystery of our salvation, the Pure Virgin.
đŤInternational Orthodox Art Corporation Andcross May the blessing of the Lord be upon you!

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Madonna Advocata (7th century), church of Santa Maria del Rosario, Rome. The title alludes to the intercessory role of the Mother of God for humanity, one of the oldest examples of the Byzantine style of âAghiosoritissaâ. It represents the Virgin with a full torso.
My favorite Christian imagery is when it's resembling a vagina <3
yap below bc I REALLY need to talk about this in seriousness
âIcon of the Mother of God
Orthodox Christian icons of Sophia (Lady Wisdom) side-by-side with modern depictions by Eileen McGuckin.
O Wisdom, Who came out of the mouth of the Most High, reaching from end to end, resolutely and sweetly ordering all things: come and teach us the way of prudence.
In the void, before all beginnings, when only was God, A darkness mightier than the light came into flame. It blew, as breath must from that mouth of the Highest One.
A breath so sweet as then it honeyed creations' stars And warmed the love that God was showing In the Word and Spirit blowing.
God thought: 'Is this a void?'
Then Wisdom spoke: 'Not this, it is a darling night, a spreading horizon, It is good, so good'.
'Let it be so!' said God, 'let it be so!'
And so it was, for She, Wisdom is the Christ to come, Who though in Word and Flesh descended, Still now is wanted in the haunts of humankind!
For we hesitate before the light, Fear the understanding and the truth, And yet we yearn for Her, Agia Sophia, Christ our Mother and our teacher!
Source: (x)
For us all it is a timely reminder that God is neither male nor female, that in the Risen Christ we see the sundering of types and divisions enabling us to transcend our own petty notions about points of difference and in God's Wisdom begin to see a greater whole, which will also be ours, when we will be united in Christ.

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Salve, Regina, mater misericordiae Vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules, filii evae. Ad te suspiramus, gementes et flentes in hac lacrimarum valle.
Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, O pia, O dulcis Virgo Maria.
Ora pro nobis sancta Dei Genetrix. Ut digni efficiamur promissionibus Christi. Amen.
Salve, Regina, mater misericordiae; vita, dulcedo et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te suspiramus gementes et flentes in hac lacrimarum valle. Eia ergo, advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, o pia, o dulcis Virgo Maria.
V. Ora pro nobis, sancta Dei Genitrix. R. Ut digni efficamur promissionibus Christi.
Oremus. Omnipotens sempiterne Deus, qui gloriosae Virginis Matris Mariae corpus et animam, ut dignum Filii tui habitaculum effici mereretur, Spiritu Sancto cooperante, praeparasti, da, ut cuius commemoratione laetamur; eius pia intercessione, ab instantibus malis et a morte perpetua liberemur. Per eundem Christum Dominum nostrum. Amen.
Boyle Heights, Los Angeles
Let us run to Mary, and, as her little children, cast ourselves into her arms with a perfect confidence. âSaint Francis de Sales
Mother Garis Edelweiss @garisedelweiss The Cosmic Mother as AUM
âOnce the mind is interiorized, and withdrawn from its identification with the world and with the body, the inner light comes into clear and steady focus. The inner sounds become all-absorbing. Aum fills the brain; its vibration moves down the spine, bursting open the door of the heartâs feeling, then flowing out into the body. The whole body vibrates with the sound of Aum.
âGradually, with ever-deeper meditation, the consciousness expands with that sound. Moving beyond the confines of the body, it embraces the vastness of infinite vibration. You realize your oneness with all existence as Aum, the Cosmic Vibration.
âThis state is known as Aum samadhi, or union with God as Cosmic Sound. Aum is that aspect of the Christian Trinity which is known as the Holy Ghost, or Word of God.
âBy still deeper meditation, one perceives in the physical body, underlying the Aum vibration, the vibrationless calm of the Christ Consciousness, the reflection in creation of the unmoving Spirit beyond creation.
âIn ancient spiritual tradition, the Christ Consciousness is spoken of as the Son. For just as, among human beings, the son is a reflection of the father, so in cosmic consciousness the Christâin Sanskrit called Krishna, or Kutastha Chaitanyaâreflects in all things the consciousness of God, the Father, beyond creation.
âBy ever deeper meditation, one expands his awareness of the Christ Consciousness beyond the limits of the body to perceive his oneness finally with the Christ Consciousness, which underlies the manifested universe.
âBy deeper meditation still, one goes beyond creation and unites his consciousness with that of the Father, Satchidananda, the vast ocean of Spirit.
âIn these progressive stages of realization are discovered, in reverse order, the three aspects of the Trinity: Father, Son, and Holy Ghost.
âJesus was called the Christ. Most people are not aware that Christ wasnât the name given him at birth. It was a title signifying âthe anointed of God,â or, âchosen by God.â (Luke 23:35)
âIn the same way, Krishna in India was really Jadava the Krishnaâor Christna, as it is sometimes written to show that the meaning is the same.
âJesus was a master. He had attained Christ Consciousness. Anyone who attains that state of consciousness may justifiably also be called the Christ, for he has dissolved his ego in the infinite consciousness.
âAum, the Holy Ghost, is also referred to in ancient traditions as the Mother, for it represents the feminine aspect of God.
âThe Roman Catholic Church teaches that one must go through the Mother to reach Christ. To them, of course, the Mother signifies Mary, the mother of Jesus. For all that, the truth is there, though far deeper than the generally accepted understanding of it.
âFor, to reach Christ Consciousness, you must first unite your consciousness with Aum, the Cosmic Vibration.
âSelf-realization means the realization that your true Self is not the ego, but God, the vast ocean of Spirit which manifested for a time the little wave of awareness that you now see as yourself.â âParamhansa Yogananda in The Essence of Self-Realization

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International Women's Day :
The Divine Feminine is indeed international, superseding foolish borders created in man's imagination then forged in real blood. The apparition of La Virgen de Guadalupe unto âJuan Diegoâ is such an example. Her words in native Nahuatl to a humble Aztec man on the slopes of Tepeyac, the site of a destroyed Aztec goddess temple, bolstered the spirit of a brutalized Indigenous population who yet persists through continued colonization today, allowing original peoples of Mezoamerica to continue traditions and pass knowledge under the mantle of Her protection/disguise. The Florentine Codex of 1590 written in part by Catholic occupiers blatantly complains how after the apparition of Our Lady of Guadalupe the native Mexican people were still worshipping Mother Mary by the title Tonantzin (an honorific similar to âOur Ladyâ in the Nahuatl language) and with many of their same ancient rituals.
Although Mary mother of Jesus was internationally used as a tool of obstruction in hopes to be a replacement, She often became more co-conspirator with, rather than destroyer of, the people wherever She was taken by Europeans. Caribbean Vodun is perhaps the most famous example of such specific syncretization. Mary was already an international phenomenon for Europeans before their own international plunders, originating from a Middle Eastern Jewish tribe. The Gospel story itself tells how Mary had to flee empires within empires in Her lifetime as a refugee from one land to another to protect Her child. This intuitive, courageous resolution to move about is part of the actual divine meaning in the ancient etymology of the word âVirginâ which you can read more about on Patr3 on. The Roman Empire who executed the son of the Virgin Mary by their extremely common method of crucifixion is the same responsible for the creation of the Catholic Church who would then be in charge of crowning European rulers for centuries. They twisted the story of the Virgin and the meaning of Virginity from wild and free, unmarried, untamed, unclaimed by any man, controlled by no man, to the shameful sexual shit we know today.
Continuing my musings on international Goddesses via my visual work is Kali Ma of the Hindu pantheon. This brilliantly fierce Mother of Time, slayer of ego, recycler of souls, originates from the Indian peninsula of South Asia. Kali is still found in name and visage among the Romani people across Europe, a testament to their heritage. These nomadic folks have mistakenly been called âgypsyâ (widely considered derogatory) with the incorrect assumption that their heritage lies in Egypt. See my previous Kali post about the theory that the term âcalendarâ was appropriated in ancient Rome from from the Romani people and their lunar âtime callingâ rituals with Kali. These histories truly make Kali an international divine feminine figure.
Although the compassionate Guan Yin (also spelled in the Roman alphabet as Quan Yin or Kwan Yin) is famous for hailing from China, She actually came from India originally as well. She was first honored as the male bodhisattva AvalokiteĹvara as a personification of empathy and mercy prior to transforming to Her feminine form during the Song Dynasty in China. In the time between the deity had attributes of both genders but became increasingly associated with mother goddesses in Chinese culture. By the 12th century, She was interpreted as a female form in flowing robes as far as Japan where She is known as Kannon. If you Google search âKannonâ you will likely be first served the Wikipedia article for Guan Yin. Her transformation is well documented. She is a spirit who has traversed the distances and time and through gender as well making Her not just an international Goddess but also effectively a Trans Goddess. May we embody the empathy and compassion for all our sisters internationally no matter how they started life!
Goddess Art by PJ Superior: available as fine altar sized prints:
https://misspjsuperior.etsy.com/listing/1685298056
Our Lady of Lebanon. She is absolutely stunning.