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@sheetmasksprite

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Blah, Blah, Blah..
The Wichita Daily Eagle, Kansas, December 30, 1899
The Saint Paul Globe, Minnesota, March 2, 1905
The Tribune, Seymour, Indiana, July 13, 1909
The Atlanta Constitution, Georgia, May 13, 1912
The Evening Journal, Wilmington, Delaware, June 11, 1913
Woodson County Advocate, Yates Center, Kansas, August 6, 1915
The Guntersville Democrat, Alabama, June 22, 1921
Daily News, New York, New York, February 13, 1925
The Courier-Journal, Louisville, Kentucky, May 22, 1950
St. Mary and Franklin Banner-Tribune, Franklin, Louisiana, August 27, 1971
yesterdaysprint snapped
Kur Tu Teci, 1997
Franz Kafka, from a letter to Felice BauerΒ featured inΒ βLetters to Felice,β
Koyaanisqatsi (Godfrey Reggio, 1982) in The Simpsons

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Triple Threat.
βAlone: for the first time I understood the terrible significance of that word. Alone without a witness, without anyone to speak to, without refuge. The breath in my body, the blood in my veins, all this hurly-burly in my head existed for nobody.β
β Simone de Beauvoir, Memoirs of a Dutiful Daughter
Hermès Spring 2000 (faces)
Millennial self care or like self improvement ideology or however you want to call it, where we are sold commodities to project the illusion that we have full mastery over our own bodies and minds because theyβre really just tools for us to engineer, really does feel like a real thing and itβs kind of scary, pay close attention to how things like seeking psychiatric assistance or working out or even shit like coding boot camps become status symbols in and of themselves and who that really serves.
Byung-chul Han calls it the Achievement-subject:
βAchievement society is wholly dominated by the modal verb canβin contrast to disciplinary society, which issues prohibitions and deploys should. After a certain point of productivity, should reaches a limit. To increase productivity, it is replaced by can. The call for motivation, initiative, and projects exploits more effectively than whips and commands.β
[β¦]Β βThe neoliberal regime conceals its compulsive structure behind the seeming freedom of the single individual, who no longer understands him- or herself as a subjugated subject (subject to), but as a project in the process of realizing itselfβ¦. That is the ruse: now whoever fails is at fault and personally bears the guilt. No one else can be made responsible for failure. Nor is there any possibility for pardon, relief, or atonement.β
the really fucked up part of that ideology/view is that it makes even resting into a productive action.
βThings donβt have purposes, as if the universe were a machine, where every part has a useful function. Whatβs the function of a galaxy? I donβt know if our life has a purpose and I donβt see that it matters. What does matter is that weβre a part. Like a thread in a cloth or a grass-blade in a field. It is and we are. What we do is like wind blowing on the grass. [β¦] Weβre in the world, not against it. [β¦] The world is, no matter how we think it ought to be. You have to be with it. You have to let it be.β
β Ursula Le Guin, The Lathe of Heaven

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hey i have hiccups can someone scare me
HOO!
thanks it worked
β¦β¦you can go now
LMFAAAOOOOOOOOO
it takes years to learn the difference between who to let go and who to be patient with. the same way it takes years to know what you deserve and what you donβt. so hang on there, growth and experience come with time.
Cell phone, toasted english muffin and black coffee - the latest power breakfast. (1997) Getty Images

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Some good rugs (1, 2, 3, 4, 5)
works by ana montiel.