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IF anyone has a flickr, pray tell. Hereâs mine.

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To all those still following this blog, Iâd like to invite you to follow the other blogs Iâm still active on, albeit in a more distanced role, in addition to the wordpress I linked on my last post.
http://lasch-daily.tumblr.com/
http://philosopheast.tumblr.com/
http://a-thousand-mistakes.tumblr.com/
I have been listening to this song, âHate and Heartacheâ by Mouth of the Architect, on repeat for a little while, and the band most of the day. Today, I felt a closer affinity with the intro sample from the movie Network:
The song takes only part of this much longer speech, but the whole thing is worth posting. I suggest watching the video, but here is the part used for the song:
I don't have to tell you things are bad. Everybody knows things are bad. It's a depression. Everybody's out of work or scared of losing their job. The dollar buys a nickel's worth, banks are going bust, shopkeepers keep a gun under the counter. Punks are running wild in the street and there's nobody anywhere who seems to know what to do, and there's no end to it. We know the air is unfit to breathe and our food is unfit to eat, and we sit watching our TV's while some local newscaster tells us that today we had fifteen homicides and sixty-three violent crimes, as if that's the way it's supposed to be. We know things are bad - worse than bad. They're crazy. It's like everything everywhere is going crazy, so we don't go out anymore. We sit in the house, and slowly the world we are living in is getting smaller, and all we say is, 'Please, at least leave us alone in our living rooms. Let me have my toaster and my TV and my steel-belted radials and I won't say anything. Just leave us alone.' Well, I'm not gonna leave you alone. I want you to get mad!
Because of the song, I watched Network a long time ago. Whenever this song comes on, I hear the intro and Iâm hit again with that same old shock of sincerity and pertinence, sometimes more than others. But itâs always struck me as a starting point for the only hope we now have left: getting mad about the way things are; accepting things are so far from most of our ideals and letting that fact live with us while it changes us.
The song itself echoes the reality that we donât allow that to happen:
We all lie To ourselves It never changes a thing We all lie to ourselves Never changing Never changing A thing
Galvanized by such a plain and scalding assessment, Iâve decided to quit tumblr. I wonât delete it, Iâve got a lot here that Iâd like to look through from my past. It has been a journal of sorts and Iâve learned and grown a lot from what Iâve seen and read here. But as I noted recently, Iâve been poisoned by so much; I canât go a day without certain thoughts or recollections of things Iâve done that Iâve absolutely hated. Iâve spent plenty of days lying to myself, never changing anything about myself; angry with other sfor never changing either, which then makes me think none of us are really capable of change.
Some of my sins continue right on up to this day. I log on to Tumblr and get plenty of unexpected doses of one of the poisons Iâve swallowed. I remember a posting in a Catholic group on Facebook where yoga pants at Mass were being criticized, and some women said that women were being blamed for problems men have. Iâve heard that argument before but then, coming from Catholic women, it hurt in a new way. Itâs been part of an awakening Iâve had that really, Catholics, especially Catholic women, are not in reality all that different; theyâre not perfectly humble and kind; theyâre just as capable of obstinately refusing to hear out a man as many feminists.
Iâve always been more sensitive to whatever shit a woman is saying than a man; women mean much more to me. Thatâs also something I need to work on, but in this case specifically, the idea that a woman doesnât have any responsibility to help a man focus on her soul, mind, and heart instead of her body -- thatâs the equivalent to saying âfigure it out yourselfâ which is as good a way of saying âyouâre on your ownâ as âfuck you.â
Iâve seen some of that here as well. Itâs painful to know thatâs what women are thinking. The war between the sexes has never been like this. Sure, itâs always been, but I canât see it ever being so convoluted and mixed up with false ideas about union and fairness. Through the fog of the current admixture of praises of freedom and cries of itâs very abandonment, any man who genuinely wants to be good to a woman and respect her is sure to have a hard time finding a woman to receive and return that respect. And any man who has made as many mistakes as I have probably feels it isnât worth the effort. Or perhaps that is just me.
If it is, then I need to reduce the likelihood Iâll see anything provoking me to certain thoughts. And just about everything these days leads to that. All the happy posts about women expectantly awaiting their perfect man remind me just of how much of one Iâm not; all the cheerful posts about whatever is going on in the world or whatever new meme is going around is funny some of the time, but to see so much of it just reminds me that I canât really enjoy that kind of thing the way I used to, when I really thought laughter and joy were worthy exits. All the nice pictures of couples or talk about relationships reminds me of high school and watching others enjoy themselves since then. Surely this is what kept men and women sane, as well as what keeps them sane now: to limit how much they witness what ails hope, what suffocates their character. I need not buy Satanâs lie that I have no character left, that heâs successfully drowned it in so many years of temptation.
If any of us have something to preserve, I think some version of this is necessary. Many of the Catholics I know do such a thing, but in the wrong way in my opinion. They embrace their faith and also choose to focus on beauty, goodness, and truth. True indeed we can be converted by such things, but seeing nothing beside, one misses the path to those things. Consequently, they think converting non-Catholics is just about being a certain way, rather than understanding certain things. Certain things, that is, besides the Faith itself.
I need to reduce the likelihood that Iâll see as much of the bullshit going on in the world that I have to see on a daily basis going through Tumblr or Facebook. Iâve quit both on my phone for Lent and that has also motivated me towards this decision. I have argued before that anger can be virtuous. But if itâs dulled by an incessant gaze at the evil in the world, itâs no good. It cripples. A man whose soul has been crippled by cynicism and pessimism canât carry his cross. I wonât close myself off to the things Iâve found the darkest shade of Light in, I wonât ignore all the evil in the world that there is. But I will manage my own reception of it.
I want to have a willing, dutiful anger on reserve, but also better my expression of it. That means I will have to work towards other projects Iâve had floating in my head lately -- projects that will force me to put more effort into the way I think about myself and the world. Right now, with my current gaze forward, that will mean posting more on my wordpress, trying my hand at writing a script, and writing an album. (Not to mention becoming a man of humility and authenticity; not one mimicking others all the time.) I canât say which of these Iâll finish but Iâve always thought that the best way to become a better person is to work through failures at doing so. Iâve had to spend so much of my life reminding myself that. In Springsteenâs words, âI didnât think thereâd be so many steps Iâd have to learn on my own.â A lot of the time, itâs felt like I was teaching myself. Thatâs also a reason the aforementioned defenses for lewd pictures and clothing wounded me the way they did. But thatâs where Iâm at right now. Self-control has never been a strength. I hope this can a step in the right direction, even if Iâm learning and taking it on my won, propelled solely by prayer, wanting to be a good husband some day, and the hope that hope really isnât a waste.
If anyone wants to add me on Facebook, message me or reply to this post and Iâll add you. If you prefer email, know that I donât check it often enough, but am still willing to share it. And if you just want my wordpress, here it is: https://truazzconservative.wordpress.com/
Iâll end with the lyrics from the Mouth of Architect song that have always moved me most, more than any of their other lyrics:
The trials of hate and heartache A reminder of my mistakes
Hereâs to all of our mistakes and the hope that we may learn from them.
Plymouth Superbird 1970

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Custom Cherokee - thanks @luismac #mopar #moparornocar #jeep #4x4 #americancar #morninautos #soloparking #chivera #hybrid
I cannot keep up with all of frivolityâs disguises.
A new book argues that the giving patterns of todayâs wealthy may present challenges to the democratic process.
The revitalisation of community is not a substitute for the state, but it does reduce its costs. The Lambeth study estimates that supporting a thick participatory culture costs around ÂŁ400,000 for 50,000 residents: roughly 0.1% of local public spending. It is likely to pay for itself many times over, by reducing the need for mental health provision and social care and suppressing crime rates, recidivism, alcohol and drug dependency. Participatory culture stimulates participatory politics. In fact, it is participatory politics. It creates social solidarity while proposing and implementing a vision of a better world. It generates hope where hope seemed absent. It allows people to take back control. Most importantly, it can appeal to anyone, whatever their prior affiliations might be. It begins to generate a kinder public life, built on intrinsic values. By rebuilding society from the bottom up, it will eventually force parties and governments to fall into line with what people want. We can do this. And we donât need anyoneâs permission to begin.
All Together Now â George Monbiot (via mythsofmodernity)

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1970 Dodge Challenger R/T
To what extent do you observe agreement already?
There is complete agreement with the Society of Saint Pius X on one absolutely fundamental point: The Magisterium of the Church is not above the word of God, in Scripture or Tradition, but rather serves it by teaching nothing but what is handed down (cf. Dei Verbum, 10). The Magisterium, for its part, to which Christ entrusted the preservation, defense and interpretation of the deposit of faith, has the task of explaining and elucidating the earlier documents of the Magisterium tooâincluding the documents of the Second Vatican Councilâauthentically in light of the unbroken Tradition, which certainly advances in the Church with the assistance of the Holy Ghost, yet never with any novelty that contradicts what went before, but rather with a better understanding of the deposit of faith âwithin the same dogma, the same meaning, and the same judgmentâ (cf. Vatican I, Dei Filius, 4 and Vatican II, Dei Verbum, 8). This principle must be applied also to the documents of Vatican II, which should be read and understood in the light of Tradition and in agreement with the constant Magisterium of the Church, as Archbishop Lefebvre himself acknowledge in 1981 in a letter to Pope John Paul II.
So that means...?
That means, if an interpretation or an understanding or an implementation of Vatican II is suggested that represents a discontinuity or a break with the Catholic doctrine previously defined or taught by the Magisterium, the interpretation must be rejected as false or inappropriate. The problem is therefore not the Second Vatican Council as such, but rather a certain way of understanding, applying and implementing the Council: the so-called âspirit of the Councilâ. Pope Benedict XVI spoke about a âtrue Councilâ and a âvirtual Councilâ, whereby the latter is the product of the power of the mass media, of modernistic currents in theology, in other words of the âconciliar ideologyâ that was superimposed on the authentic âmensâ [mind, understanding] of the Council Fathers.
When will young people wake up to the connection between rampant student debt and the administrator-sanctioned suppression of free speech on campus?
Camille Paglia
The ancient pyramids of Giza, Egypt have been shrouded in mystery and controversy from the beginning of civilization. And it seems that the more archaeologists delve into the topic, the more questions they end up with. Not only is Giza one of the most advanced ancient constructs found on the entire planet, it also containsâŚ

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What would you say the cause of that is?
The disintegration of Americasâs embrace of tradition and Christian morality. Or at least their usurpation by elites.
Does the fact that whites are rapidly becoming a minority in America concern you at all?
Nope. Not in itself, at least. The cause of that is more pressing.