I have this terrible feeling they might be having one-on-one time.
ā Mo, on attempting to call both his parents and neither of them answering.
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I have this terrible feeling they might be having one-on-one time.
ā Mo, on attempting to call both his parents and neither of them answering.

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Iāve just finished the audiobook of Braiding Sweetgrass by Robin Wall Kimmerer (read by the author herself!) and itās one Iāve been wanting to read for a long time. I recall paging through it at a bookstore and yearning for it from the library (with a hold list longer than I thought possible), but recently found the audiobook version was available from the library. Thus, I could āreadā it at work. (Side note for another post, Iāve been listening to a lot of podcasts and audiobooks at work, which has been kind of awesome.)
So I finally set off on this journey of weaving (or should I say braiding?) science and spirituality once again, a topic I keep returning to in life. Arguably, the topic is my life ā see my very first post on this blog, even. It is not hard to enthrall me in this topic, but I found Kimmerer to be an engaging writer and reader, and I felt as though she was a visiting professor I was having a conversation with.
Reciprocity with the land is something I have been learning since I started to venture outside my hometown, in my freshman year of college. At that time, I was immersed in the northwoods culture and fascinated/reverent towards the Native American practices I was learning about. I did not end up studying Native American history for any sort of official program, but I would consider myself familiar with Ojibwe and the larger Anishinaabe history and culture. Robin Wall Kimmerer is a member of and writes about the cultural practices of the Potawatomi, another group of Anishinaabe people. Many of the ideas she talks about are topics I have come across before and it was comforting to return to this knowledge. (It is always good to exercise your brain connections and get those synapses firing on all cylinders!)
There is some knowledge I feel can only be truly learnt with the hands. Of course I can read about Kimmererās experiences planting, nurturing, and harvesting different species, but knowing how they interact doesnāt teach the muscle memory of caring for corn, squash, and green beans. A scientist should know⦠reading methodology gives you an idea of what youāre going to do, but often does not compare to actually getting your hands on the experiment and trying it out yourself. So I still have a lot to learn, a lot for my body and mind to routinize in the practices I wish to incorporate in my life.
I feel a strong interconnectedness with the land where I was born and for my local watersheds. It feels a bit obvious to say time and place have an impact on how you grow up and who you become ā this idea is the center of much of psychology and spirituality ā but it is too important a point to skip past. I love to travel and I have enjoyed living in another part of the country, but being called back here was more than a financial and social decision. It was, in many ways, a spiritual one.
On my morning drives to work, I say good morning to the two large rivers I pass. I wave to the squirrels and rabbits that scurry around the lawn outside my apartment building, knowing my trash helps sustain their communities. I keep an ever-reaching citronella plant on my deck to keep mosquitoes away from my sitting area.
I feel a duty to the land that Kimmerer describes again and again in her writing. We are meant to interact with our plant and animal friends, and they are meant to interact with each other. We can and perhaps should protect other species on earth, in the hopes they help the ecosystem thrive in their own act of reciprocity. This is not a new feeling to me. When it is quiet on a hike and I stop to listen to the rustle of leaves, the forest floor calls up to me, wanting to feel my energy mixing with its own somehow. I feel deeply the need to fuel this relationship I have with the land. I donāt always know how.
The science comes easily to me. Not that it doesnāt take practice, but identifying plants or testing soil makes sense to me. To incorporate indigenous knowledge; knowledge that one can learn from the plants themselvesā¦that takes a bit more. We are taught as scientists to observe and record, but rarely do we just listen quietly.
It will be a lifelong learning process, as many things are (and perhaps should be), but I want to listen more closely to this feeling and lean on indigenous knowledge being shared with me to partake in this stewardship of and with the land. I look forward to planting native vegetables and herbs in a future backyard garden and learning how to use the entire plant for food and medicine alike. And while Iāll continue to read and learn more about what that looks like, I know the real journey will begin when my hands finally hit dirt. As Kimmerer says, āthe work of being a human is finding balance.ā
To finding your dirt and your balance,
Sam
I have no reason to be embarrassed for being a horse boy.
- Mo, on neighing out loud, at work, in front of his coworkers.
Cinnamoroll phone theme by me
teamLab Planets | Tokyo, Japan | taken by me

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I can be a bit of a homebody. Some people think that Iām super outgoing or extroverted, which is funny to me because I think Iām the exact opposite (thanks, mask!), and honestly historically I can be a bit flaky, cancel plans at the last minute, or I attempt to avoid getting invited to events altogether. I sort of leaned into this once I recognized how much I could mask my lack of desire to be social - so much so that even I considered myself a social butterfly when I was younger. Then I embraced introvertedness wholeheartedly and became a moody teen, and then a moody young adult. More and more lately I try to say yes to life. Hang out with friends when they ask if Iām available, buy the concert tickets, be the first to say hello or good morning.
Thatās how found myself at the Minnesota Yacht Club music festival this Saturday and Sunday. I had the amazing opportunity drop into my lap on Thursday last week, a friend of a friend had extra tickets and wanted people to be able to go! I said to Mo that it seems like weāve been blessed with some good karma. Weāll have to be sure to give it back out to the world.
We went to this festival the first year it opened, two years ago, when it was a 2-day event. Mo and I, plus his parents, all went together and it was a lot of fun! Except I kind of discovered I donāt like music festivals. Itās not that I donāt like them, but that my body would rather I didnāt stand on my feet in the sun for hours at a time, not drinking enough water, while singing and dancing. Which sounds reasonable, but lots of people do it all the time and feel totally fine. Alas, I am destined to have autonomic issues and also be on more than one medication that makes me sensitive to heat and prone to dehydration. So two years ago when we went, I nearly passed out within the first 30 minutes of the second day. Not my proudest moment, but we live and learn.
Knowing that, you might think I should say no to the festival this year, even if itās a good deal (like, really good). But my desire to stay inside during the heat of July outweighed my FOMO, so at 3pm on Saturday I was walking around Harriet Island Regional Park getting water before going to see the end of Matt and Kimās set.
Did I feel lowkey not great roasting in the sun and breathing in poor quality air? Of course! But I made it for a good while and Mo and I agreed to leave early since we were both sun-tired and didnāt care much for the last couple bands of the night (sorry, Matchbox Twenty!). Plus, we wanted to conserve our energy for Sunday, which had more bands we were interested in, plus my father-in-law bought a ticket for Sunday so we could all go together.
On Sunday I felt better prepared, more well-hydrated, prepared for a longer day, and with a fully charged portable fan. I think it was also a tad cooler, which helped. We found a good kind-of-shady spot and laid down blankets as a homebase for the rest of the evening so I could just chill. The sun still beat on me a bit but was more manageable.
I digress, but this is to say I did it and Iām proud of myself! Iām slowly building back some stamina for this kind of thing at the same time as I learn how to best manage my symptoms/medication side-effects.
I look forward to continuing this practice alongside my routine scaffolding. It made my weekend feel longer and while my body might be pretty tired, my mind felt more rested when walking into work Monday morning than it does on a āregularā weekend.
Hereās to stepping (safely) outside your comfort zone.
Until next time,
Sam
Just some of my favorite photos of Patches and Pebble š¤š§”
For the beginning of this week so far, Iāve followed the routine I set up in my first post. And itās gone really well! I felt like everything I āneedā to get done for myself was done, I ate good, slept good, didnāt feel too stressed. I noticed I couldāve used about 5 extra minutes Monday morning so I woke up 5 minutes earlier Tuesday and it worked out.
My skincare routine is something Iām most excited to keep up. I feel like Iāve tried so hard to maintain that routine, sometimes I feel stupid for being upset that my acne is bad when itās my own fault for inconsistent washing or inconsistent product application. Itās hard! No matter how many routines Iāve tried, I canāt keep up with it. Between ADHD and depression, my brain simply does not form a connection with the routine.
I remember learning in health class in high school that it takes 21 days of consistency to build up a habit. That may be the case for neurotypical brains (although I suspect itās a bit optimistic for that too), but for a neurodivergent brain like mine, habit building is way harder. I still havenāt quite figured out how to hack it. Which reminds me of something I just read in Oliver Burkemanās Four Thousand Weeks:
āNote the curious suggestion, in the term ālife hack,ā that your life is best thought of as some kind of faulty contraption, in need of modification so as to stop it from performing suboptimally.ā
Which is quite funny when you think about it ā although I understand the value in what many ālife hacksā bring, which is not so much that youāre doing something against the rules of some system, just that youāve found a shortcut or an accommodation that people donāt usually consider. I find many to be personally helpful! Some ālife hacksā Iāve learned over the years have now become standard practice for the way I cook, clean, or organize.
But again, one thing I feel like Iām missing a āhackā for is the routine. I even noticed Iām breaking out this week ā which could be for a variety of reasons that arenāt anything to do with the consistency of my skincare routine. And yet, I look at my skin in the mirror and sigh to think I may never achieve a texture I desire. I think this reveals a lot about my thinking.
I recently determined Iām an optimistic realist. Iām not exactly a glass half-full person, and Iām definitely not a glass half-empty person, but I try my darnedest to remain positive, to look for greener grass and bluer skies. I think I see the logical side of things most of all (thereās the realism), which doesnāt always make me feel better but usually assuages some of the more intense anxieties that arise.
So as anyone, I get down in the dumps of pessimism here and there ā that I wonāt ever have a smooth skin texture, that Iāll struggle with my mental health for the rest of my life, that Iām unworthy of this, that, or the other ā but those thoughts arenāt how I truly live and think about my choices. I still move forward every day, one step at a time, washing my face and following my skincare routine. Thatās all I can do. I am grateful for the idea that these are things I can concern myself with in the first place.
P.S. Iām working on a post about what I do keep and what I want to keep in my bag, and Iām thinking I will also write about what my current/recent skincare routine(s) are, perhaps what Iāve tried in the past too.
Until then,
Sam
In other news, Iāve been watching season 8 of Love Island.
Iām not caught up on it to be participating in the usual social media tea but I still have things to say! Iām watching episode 20 as I write.
These people are insane. And they are every season, of course, they cast for insane mostly-heterosexual models for every reality show like this. But it still baffles me that people like this exist.
My favorites are Aniya and Kayda and exactly none of the boys. I did like KC but he eventually disappointed me more than he disappointed Aniya š. Caleb is still doing okay on my list but heās just not impressing me much.
This new batch of Casa Amor boys are seeming slightly better but I have to assume itās just because I donāt really know them yet.
I think people who need to be off this island expeditiously are both Melanie and Sincere, Corbin, and Kenzie. I could also stand to see Bryce and Jen leave but theyāre more neutral for me.
I basically have nowhere else to put these thoughts so thatās all for now āļø
Good Morning!
Iāve been having a lot of thoughts about this blog the last few days; of what I want it to look like, what it can contain, what I can write about.
There are so many things in my brain itching to get out, to be set free in the garden.
I donāt want this to be a site for self-improvement alone (although depending on your definition of self-improvement, perhaps thatās all it is), but I do feel so much better and more organized putting my desires for myself down on the proverbial paper.
So who do I want to be? Whatās next for me?
To find broad terms for this is almost harder than defining the specifics. My recent-ish change in employment and even more recent trip to Japan have been working on defining things for me - showing and guiding rather than telling me outright.
I want good routine. I think every young adult says this at some point. I believe that cycling through routines and having low- and high-points is going to be a part of my ADHD brain for, well, the rest of my life ā but I still strive for perfection. Hereās what Iād like to see:
5:30am wake up, bathroom, feed cats
5:40am feed myself, take my meds
5:50am brush teeth, wash face (skincare!!), get dressed
6:05am prep bags and head out the door
Work (and hopefully not with any overtime or that throws the whole routine off).
5:00pm feed cats, clear out lunchbox and prep lunch for tomorrow
5:30pm cook dinner
8:00pm shower (including brushing teeth and washing face)
8:30pm skincare/self-care and get settled in bed
Sleep as close to 8 hours as one can manage.
Does this seem normal or insane? I think itās a bit of both. It has all the healthy elements Iām looking to focus on (consistent sleep schedule, good hygiene, taking my meds consistently) but is 2 hours (6-8pm) really all I get in a day thatās truly to myself?
Uh oh, Iām going to get on my soapbox.
This is the problem with labor laws and late-stage capitalism.
We are supposed to kiss the feet of our predecessors on Labor Day - and donāt get me wrong, I appreciate the strives that HAVE been made, but the 8 hours sleep, 8 hours work (lie), and 8 hours of personal time (an even bigger lie), cannot possibly be the be-all end-all.
Not only am I scheduled at work more than 8 hours (have to accommodate that 30 minute lunch - thatās your personal time, not work time!!) but no matter how close you live, thereās a commute. And for me right now, itās about 35 minutes in the morning and closer to an hour in the evening. So my work time may be scheduled for 8.5 hours (with that 0.5 hour lunch, canāt forget!), but I am away from my home from 6:10am until 4:40pm (on a good traffic day) - thatās 10.5 hours.
So now, I try to sleep 8 hours (I really need closer to 9 or 10 though), I am at work for 10.5 hours (plus the getting ready and getting unready, letās call it 11 hours), that leaves me 5 hours of time to myself. And that has to include me making and eating dinner, showering/taking care of myself, and house chores. And taking care of family finances. And getting to regular doctor and dentist checkups. And attending social events or checking in with friends and family. And enjoying books, film and tv. And doing art and going to museums.
Must I save all of that for my weekends? I donāt want to live for the weekend any more than I already am.
So after these depressing realizations I am not yet sure what to do with, I turn to spiritualism for answers: something humans have done for tens of thousands of years to explain the unexplainable.
As a scientist it can be hard to reconcile aspects of spirituality with what is known to be true in the world. Itās something Iāve been working on for nigh my whole life. As a young preteen working through the Lutheran catechism, I wondered how creationism could be true when there is so much evidence for evolution (as I had started to learn in school). Even then, I began to imagine a world following both rules. If my God truly is omnipotent, omniscient, and omnipresent ā if God is more awesome than I can possibly comprehend ā is it not possible that God could create a world intricate enough to undergo evolution as part of its design? Why wouldnāt any God or gods of any religion be able to create a world which follows what we have discovered as scientific fact?
I have come to a point where science is my main religion - I trust it, I understand it, I allow itsā principles to guide me to truths I donāt yet know. But even science, developed as it is in 2026, has gaps. Things we donāt know how to explain, things we may not even be able to study. Dimensions, space, dark matter, the deep sea. I hope we continue to make strives to explain everything in the natural world, but there will always be some things we just arenāt capable of understanding.
Spirituality fills the gaps.
Sure, fun-colored rocks may not be able to shield me from a knife coming at me, but I canāt yet prove or disprove that my emotional well-being is protected by black tourmaline. If I feel better having it around, doesnāt that count?
I think emotional truths are often locked inside - but that I do have all the answers. Sometimes I need tarot or oracle cards to help me determine what those answers are. Sometimes meditation and reverence towards spirit guides can reveal those answers locked within.
After traveling to Japan and visiting both Shinto shrines and Buddhist temples, I found a lot of peace in those places and the practices that go with. Iām not necessarily planning to become a full-blown Buddhist, but I donāt have to be. I can take what works and leave what doesnāt. It is MY spirituality, after all. I donāt have much to write about this yet as I am both still analyzing my thoughts and feelings from the visits as well as wanting desperately to learn more about both forms of spirituality, but you can expect to hear more in future blog posts. Perhaps some dedicated solely to spirituality. My main point in sharing this now is aligning myself with the types of quiet reverence that both offer. They have similar ways of honoring and offering that you can perform regardless of your spiritual beliefs.
At Buddhist temples, place your palms together and bow before entering the temple gate. You can light incense or candles. Then enter the main hall with the offering box and toss coin(s) in. Place your palms together and bow deeply. You may pray here and then bow lightly before leaving the main hall. Before exiting the temple gate, turn towards the main hall and bow once again.
At Shinto shrines, you bow once facing the main hall before entering through the Torii gate. Where there is a wash basin, take the scoop in your right hand and use some water to wash your left hand, then switch the scoop to your left and use some water for your right hand. Switch the scoop back to your right hand and pour some water in your left hand to use for washing your mouth. Any remaining water can wash your left hand again, then place the scoop cup side up before leaving. In the main hall, there will be an offering box and there may also be a bell. (Read signs carefully as not all visitors are allowed to ring the bell!) If youāre able and want to ring the bell, do so once before prayer. When praying, bow deeply twice, clap your hands twice, and join palms while praying. When done with prayer, bow deeply again. In practice, we saw many people go up to the main hall, bow twice, toss offering coin(s), clap twice and pray, then bow again, essentially mixing the prayer ritual with the offering. Then be sure to bow towards the main hall before exiting the Torii gate again.
Some temples and shrines will have signs up to show visitors how to respectfully visit, pray, and make offerings, so always read and follow any signage. We did make offerings and prayers at nearly every temple and shrine we visited, but we did mix up our rituals a bit, clapping at temples or missing a bow at shrines. I think so many tourists come and go without care or with direct disrespect that our attempts to be reverent and respectful of the history and spirituality made any mistakes go unnoticed by most other visitors or those who work at the shrine, and hopefully accepted by the spirits we prayed to.
I hope to find more peace in spirituality at the same time I strive for more personal time and perfection in routine.
I wish humans hadnāt bound themselves so deeply in what is really a boundless world. But there is only so much I can change about the world Iām living in. What I can focus on is what creates more space for me and my loved ones. How I can increase the dimension of time, if only in my imaginative perspective.
Iāll be working on it. And Iāll let you know how it goes.
Until next time,
Sam

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