Controversial Truths About Ancient Egypt Masterpost
The pyramids were built by contemporary workers who received wages and were fed and taken care of during construction
The Dendera “lightbulb” is a representation of the creation myth and has nothing to do with electricity
We didn’t find “““copper wiring””” in the great pyramid either
Hatshepsut wasn’t transgender
The gods didn’t actually have animal heads
Hieroglyphs aren’t mysteriously magical; they’re just a language (seriously we have shopping lists and work rosters and even ancient erotica)
The ancient Egyptian ethnicity wasn’t homogeneous
Noses (and ears, and arms) broke off statues and reliefs for a variety of reasons, none of which are “there is a widespread archaeological conspiracy to hide the Egyptian ethnicity”
The carvings at Abydos aren’t modern machines but recarvings over old carvings. Sure they look like them but if you can read hieroglyphs and know that Ramesses II will even usurp the carvings of his own father just to be a little shit
‘No soot on the ceilings and walls of the Dendera temple!’ is actually because of extensive restoration works and not because Egyptians were in on shit like Baghdad “batteries”
While the Egyptians were fine-ass astronomers they didn’t align any of their enormous and/or important buildings to modern star constellations, because constellations look very different now than they did ~5000 years ago
The pyramid is the simplest, sturdiest shape with which to build and many different cultures discovered this in their own time. There were never any weird fish humans/aliens involved
The sphinx of Gizah is only an approximate 5000 years old; the 10,000 year/rain erosion nonsense is proven hokum
Speaking of that particular sphinx, the Napoleonic expedition is not responsible for its missing nose
Akhenaten was not a “heretic” by contemporary standards
Ramses II appropriated a lot of his predecessors’ buildings/reliefs and isn’t really deserving of the epithet “the Great”
The Battle of Kadesh ended in a stalemate (twice)
While they had feline deities throughout their history, Egyptians didn’t actually worship cats themselves. This was a later Greek/Ptolemaeic addition
It was not, in fact, practice to shave off eyebrows after cats died; Herodotus lied about that
Herodotus lied about a lot of things and many misconceptions about ancient Egypt can be traced back to his Greek ass
I can’t believe I forgot my favourite Hill to Die On
Seth was not the god of “evil”, and despite his chaos providing a foil to order, he wasn’t completely villified until very late in Egyptian history, when he became associated with despised foreign enemies
Hats off to the few of you who’re reblogging this with tags saying you’re going to check my claims later. You make me not entirely despair of this hellhole.
Here are some vetted Egyptological books/sources (that are by and large appropriate for a lay-audience) you can find most, if not all of the above:
Lehner, M., The Complete Pyramids
Wilkinson, R. H., The Complete Temples of Ancient Egypt
Hornung, E., The One and the Many: Conceptions of God in Ancient Egypt
Dunand, F. & Zivie-Coche, C., Gods and Men in Egypt
Kemp, B., Ancient Egypt: Anatomy of a Civilization
Bard, K., An Introduction to the Archaeology of Ancient Egypt
Stevenson Smith, W., The Art and Architecture of Ancient Egypt
Kitchen, K. A., The Life and Times of Ramesses II, King of Egypt
Sweeney, D., Sex and Gender (in Ancient Egypt)
McDowell, A. G., Village Life in Ancient Egypt: Laundry Lists and Love Songs
Te Velde, H., Seth, God of Confusion
Guys do me a solid and reblog this version instead of continuously asking for sources on the other versions thanks
#i honestly didn’t know that about seth#like i knew he wasn’t the actual god of evil but i did think he was very much villified in egyptian mythos#i also don’t really understand the appearances of the gods either#i need to read a bit more on that.
The thing about Seth is that he is half of a whole. Not only in the sense of “without chaos there is no order”, but also in that the Egyptians liked to see joined in their king both the aspects of Horus (faithfullness, respect for parents) as well as Seth (strength, cunning).
Hatshepsut describes herself as follows:
(…) as I wear the White Crown, as I appear in the Red Crown, as Horus and Seth have united for me their two halves, as I rule this land like the son of Isis (Horus), as I have become strong like the son of Nut (Seth). (After Sethe & Helck, 1906)
Turner (2016) likens Seth to a minister of foreign affairs rather than a foreigner himself. He served a purpose, even as he was worshipped by the Hyksos, the invading foreigners - foreigners who were eventually driven out. Only after Seth “failed” to aid in the driving out of further invading foreigners did he become villified.
As for the appearance of the gods: certain gods were portrayed with animal heads, but this does not mean that the Egyptians thought of their gods as being anthropomorphic with an animal head tacked on - it means that the gods had two (or more) distinct forms, and that they could appear as either.
Hathor, for example, was portrayed as both a cow and a woman, as well as a woman with a cow’s head, or a ureaus snake, or a lioness, or the cow’s head (with feminine characteristics) seen on columns. There is a statue on the Louvre that shows four of these forms side by side:
The iconography of the gods is, as Hornung (1971/1982) puts it, “an attempt to indicate something of [their] complex nature.” So in our example Hathor can appear in many forms, indicating her many-faceted nature. She’s not simply a woman with a cow’s head; she can be in the woman and she can be in the cow.
The gods are portrayed this way to communicate the nature of the gods to the illiterate members of society (the great majority). No one really believed that Khepri was a guy with a dung beetle for a head.




















