[ID: Twitter thread by DataPup_ reading:
âPeople compliment me on my maturity in regards to how I engage with âtwitter dramaâ and a lot of that is due to me refraining from Lashon Hara. So in this thread Iâm gonna teach you about Lashon hara and how, whether youâre Jewish or not, you can (and should) refrain from it too.
Lashon Hara (lit. âEvil Tongueâ) is to say negative things about someone, particularly about their misdeeds, which are completely true, but youâre not trying to accomplish anything useful by saying it.
Itâs not Libel. Libel is spreading untrue things about someone in order to hurt their reputation. Lashon Hara, by definition, is completely true and the intent of hurting someoneâs reputation isnât necessary for Lashon Hara.
Itâs not gossip per se. Gossip [is] talking about people behind their back. Thereâs legitimate reasons to talk about someone behind their back, & benign gossip. Talking about someoneâs break-up isnât Lashon Hara, itâs just gossip. Lashon Hara doesnât have to be behind someoneâs back.
âWhisper campaignsâ to warn other women in an industry that a certain prominent man is dangerous, is not Lashon Hara. Youâre accomplishing something useful. Lashon Hara is never useful, it is only harmful.
Telling stories about wild drama from the past isnât necessarily Lashon Hara. Lashon Hara is never anonymous. If you anonymise the story, itâs fine to get drunk and talk shit.
Speaking out against a dangerous person because they refuse to be held accountable and now youâre resorting to this. Speaking out against the misdeeds of public figures. This is not Lashon Hara. Lashon Hara is not intended to hold someone accountable or create good in the world.
âOne time, Elliot misgendered Saraâ, but this was 3 years ago and Elliot already apologised to Sara and she forgave him. Itâs resolved. Thereâs no need to talk about it anymore. This is Lashon Hara.
Real life example: Got told by someone about the time a friend of mine got into a weird Facebook argument over cranberry sauce and they got too heated⌠I was like âOK⌠are you expecting me to make fun of my friend or⌠what⌠whatâs the intent hereâ
âI just think Elliot is like, SO annoying, donât you?â is Lashon Hara. This isnât about what Elliot does thatâs harmful or disruptive, or how to get Elliot to be better. Itâs just about shit-talking them for funsies.
Vindictive call-out posts over fetishies, QT-dunking to amuse your followers, bringing up someoneâs bad take from 4 years ago that they donât uphold today. This is Lashon Hara. WHAT are you accomplishing with this toxic behaviour. This is not how we hold people accountable.
Itâs not that what they did isnât bad, it could be something really bad and harmful and shitty, but like⌠why are we talking about it⌠are we actually addressing the problem behaviour and fixing it? Did it get resolved already?
Why is it forbidden by Jewish law to spread Lashon Hara? Because historically we lived in small close-knit communities, and in order to function and coexist and be healthy, we need to know that itâs possible to atone for our misdeeds, be forgiven, and move on from it.
If people feel like one mistake is something theyâll never live down, they get paranoid, anxious, and defensive. Why admit to doing something if nobody will ever forgive you for it. It would always be safer to deny it in that situation. People would feel the need to be perfect.
Today, a lot of us live in close-knit trans and queer communities where that very problem is prevalent. I donât need to describe at length the intense paranoia people in our community feel. Everyone is terrified of making a mistake and it following them forever and ever.
Lashon Hara is a common tactic of abusers. Those who say Lashon Hara all the same are called Baalei Lashon Hara (âLords of the Evil Tongueâ).
What better way to isolate someone than to convince them that everyone around them is a bad person, while simultaneously telling everyone around them that theyâre a bad person. The only person you can trust becomes the Ba'al Lashon Hara.
So what does avoiding Lashon Hara look like?
Before saying bad about someone, ask yourself what youâre trying to accomplish, do you have a good reason for spreading this. Was the incident resolved?
Ask yourself if the name of the person who did the misdeed is relevant information. Anonymise your stories if they reflect poorly on someone in a way thatâs unnecessary.
I never say full names in my wild stories from college, we all did weird shit in college, the focus here is the drama not who did it. If someone asks me âWHO did this omgâ I say âSomeone, itâs not important.â
If someone starts telling you some Lashon Hara, ask them âWhy are you telling me this?â and if they donât have a good reason, say âCould we talk about something else then?â
Donât participate in those conversations.
If your goal is to hold someone accountable or warn someone or some other very good reason, ask yourself if the way youâre going about this will actually accomplish this goal. Does doing it in public help or hurt your goal? Does being snarky help or hurt?
Has anyone actually confronted this person about their behaviour? What will it take for you to stop talking about this incident. This isnât rhetorical, I mean literally decide whatâs enough so that talking about them is a tool youâre only using until you donât need it anymore.
Lastly, spread this practice among your social groups. Tell your friends that youâre not going to shit-talk them or smear their name if they upset you. Tell them youâll talk to them first if you hear a rumour.
Forge trust in your communities that you will try to work through and resolve problems. Dis-empower Baalei Lashon Hara by stigmatising their behaviour and telling your friends that you forgive them for what they did, & you trust that theyâve become a better person than they were.
I hope this thread has been useful to you, and that even if you donât religiously and strictly adhere to this like I do, youâve at leats gotten some things worth thinking about in terms of your intentions, goals, and impacts when you talk about other people.
addendum: âthis person isnât hurting anyone but I just donât like them cus I think theyâre annoying and I donât want them to be at the same parties as me so Iâm gonna turn everyone against themâ is so NOT a âGood reasonâ to shit-talk them lmao
Addendum 2 re âActually it serves a good purpose when I do this lol shut upâ
If it serves a good purpose then it is not lashon hara. This term only refers to the stuff thatâs useless. Itâs kind of a tautology. Lashon hara is useless, so if itâs useful, itâs not lashon hara.
The call here isnât âdonât gossipâ itâs to act with intent and purpose and thoughtfulness. Itâs not about rules and categorical imperatives itâs about mindfulness and effectivness. Why are you saying what youâre saying and what do you want. Thatâs what itâs about.
the âvindictive call out about a fetishâ example is referencing an incident a while back where a small-time podcasterâs ex-boyfriend wrote a call-out telling everyone about the Furry Macro Vore porn on the podcasterâs AD account to shame him
NOT TALKING ABOUT CP HEREâ /end ID]