You are un-stomp-able. #UnicornMoment #BreakThrough
Youâre not a special snowflake...youâre a g*dd*m UNICORN
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You are un-stomp-able. #UnicornMoment #BreakThrough
Youâre not a special snowflake...youâre a g*dd*m UNICORN

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At the duel, Philip Hamilton heeded his fatherâs advice and did not raise his pistol at the command to fire. Eacker followed suit, and for a minute the two young men stared dumbly at one another. Finally, Eacker lifted his pistol and Philip did likewise. Eacker then shot Philip above the right hip, the bullet slashing through his body and lodging in his left arm. In what might have been a spasmodic, involuntary discharge, Philip fired his pistol before he slumped to the ground. Both sides agreed that Philipâs dignity and poise had been exemplary. âHis manner on the ground was calm and composed beyond expression,â the Post reported. âThe idea of his own danger seemed to be lost in anticipation of the satisfaction which he might receive from the final triumph of his generous moderation.â The wounded young man was rushed back across the river to Manhattan. Henry Dawson wrote that he was ârowed with the greatest rapidity to this shore where he was landed near the state prison. All the physicians in town were called for and the news spread like a conflagration.â Once Alexander Hamilton learned that negotiations had foundered, he raced to the home of Dr. David Hosack to inform him that his professional services might be needed. Hosack later recalled that Hamilton âwas so much overcome by his anxiety that he fainted and remained some time in my family before he was sufficiently recovered to proceed.â In fact, Hosack already knew about the duel and had hurried to the home of John and Angelica Church, where Philip had been brought. When Hamilton afterward arrived, he gazed at his sonâs ashen face and tested his pulse. Then, Hosack related, âhe instantly turned from the bed and, taking me by the hand, which he grasped with all the agony of grief, he exclaimed in a tone and manner that can never be effaced from my memory, âDoctor, I despair.ââ Then came the horror-struck Eliza, three months pregnant with their eighth child. A month earlier, when she had gotten sick, Hamilton had feared another miscarriage. âThe scene I was present at when Mrs. Hamilton came to see her son on his deathbedâŚand when she met her husband and son in one room beggars all description!â said Robert Troup. Alexander and Eliza clung to their groaning son through a dreadful night. Henry Dawson recorded this wrenching tableau: âOn a bed without curtains lay poor Phil, pale and languid, his rolling, distorted eyeballs darting forth the flashes of delirium. On one side of him on the same bed lay his agonized father, on the other his distracted mother, around [him] his numerous relatives and friends weeping and fixed in sorrow.â After professing faith in Christ, Philip died at five in the morning, some fourteen hours after receiving the mortal wound. He was buried on a rainy day, with an enormous throng of mourners in attendance. As he approached the grave, the faltering Hamilton had to be propped up by friends. By all accounts, he behaved bravely in the face of calamity. âHis conduct was extraordinary during this trial,â Angelica wrote. For a long time, Eliza was inconsolable. Despite the feared miscarriage, her eighth and final child was born at the Grange on June 2, 1802, and christened Philip in the memory of his deceased brother. (Often he was called âLittle Phil.â) Philip Schuyler expressed the entire familyâs hopes when he wrote to Eliza, âMay the loss of one be compensated by another Philip.â
Ron Chernow, Alexander Hamilton (via publius-esquire)
the other duel: November 23, 1801
(via thefederalistfreestyle)
The comedy "Unbreakable Kimmy Schmidt" takes on a dark topic in its second season: the lingering impact of trauma.
â...Her strategy has been to take her mind to her âhappy place,â which is an animated Disney-esque land in which she only feels positive emotionsâa strategy that is reminiscent of the disassociation seen in PTSD sufferers. Hopefully in season three weâll see Kimmy realize that facing her trauma doesnât mean her âunbreakableâ self is actually broken.
âJulie Barthels, Â ACS, a licensed clinical social worker who has worked with survivors of sexual trauma for 31 years, agrees. âPeople with PTSD arenât broken; theyâre wounded. They need to have the right environment to heal themselves.â
âBarthels likes to use a piece of paper with the word âselfâ printed on it as an analogy for experiences like Kimmyâs. After balling up the piece of paper and smoothing it back out, youâll never be able to make the paper look like it did before. However, although it may be wrinkled and the type might be smudged, âselfâ is still there.
âAnd thatâs whatâs important. No matter what happens to her, Kimmy will always be her unbreakable self, just like any other trauma survivor.â
Margaret Atwood's feminist speculative fiction classic is coming to the small screen in 2017.
âMargaret Atwoodâs classic work of feminist speculative fiction, The Handmaidâs Tale, is coming to the small screen next year. Hulu commissioned a 10-episode drama based on the book and today The Hollywood Reporter announced that Mad Men and Top of the Lake star Elisabeth Moss will star as the protagonist Offred.
âThe mini-series has a pretty dynamic team: Margaret Atwood is on board as a consulting producer, Bruce Miller (who wrote several episodes of CW dystopian drama The 100) is writing the script, and executive producers include Fran Sears (The Sophisticated Gents), Warren Littlefield (who works on the Fargo TV show) and Daniel Wilson (who produced the 1990 feature film of The Handmaid's Tale)â
In a society that finds little to praise in black women, other groupsâ appreciation for perceived black female strength can feel like a reductive appreciation. Strength becomes one of few positive adjectives black women can own.
âSofia Quintero, author and creator of the Feminist Love Project, a telesummit on feminism and love, concurs, saying that there are times when she embraces the idea of strong black womanhood âas a way to practice resiliency and protect myself. But the flip side is that it allows little space for me to be vulnerable, seek support, and otherwise be fully human.â
âAnd that is what the enduring meme of the âstrong black womanâ obscures: It ultimately flattens black womenâs humanity, making it harder for others to see us as complex beings. Worse, the myth of our extraordinary strength makes it difficult for us to see ourselves.
âLaini Matakaâs celebrated poem âThe Strong Black Woman Is Dead,â begins:
On August 15, 1999, at 11:55 p.m., while struggling with the reality of being a human instead of a myth, the strong black woman passed away.
Medical sources say she died of natural causes, but those who knew her know she died from being silent when she should have been screaming, milling when she should have been raging,
from being sick and not wanting anyone to know because her pain might inconvenience them. She died from an overdose of other people clinging to her when she didnât even have energy for herself.
âI am not sure that the âstrong black womanâ is dead. But she should be. And it is black women who must kill her. Others are far too invested in her survival. For black women, the most radical thing we can do is to throw off the shackles forged by the stereotype and regain our full and complex humanityâone that allows us to be capable, strong, and independent, but also to be carried and cared for ourselves. Allowing for physical and emotional vulnerability is not weakness; it is humanness. More, it is a revolutionary act in the face of a society eager to mold us into hard, unbreakable things.â

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From Our Archives: Who run the world? If entertainment domination is the litmus test, then all hail Queen Bey. BeyoncĂŠ.
âLike critiques of her sexed-up performances, response to BeyoncĂŠ's recent pregnancy illustrates that black female bodies remain fodder for public gossip. Even with the devotion of mainstream media (especially the entertainment and gossip genres) to monitoring female celebrities' sexuality, "baby bumps," and engagement rocks, the speculation about BeyoncĂŠ's womb stands apart as truly bizarre. Almost as soon as the singer revealed her pregnancy at the 2011 MTV Video Music Awards, there was conjectureâamplified by a televised interview in which the singer's dress folded "suspiciously" around her middleâthat it was all a ruse to cover for the use of a surrogate.
âThe HBO documentary, which chronicled her pregnancy, failed to quiet the deliberation. Gawker writer Rich Juzwiak proclaimed, "BeyoncĂŠ has never been less convincing about the veracity of her pregnancy than she was in her own movie.... We never see a full, clear shot of BeyoncĂŠ's pregnant, swanlike body. Instead it's presented in pieces, owing to the limitations of her Mac webcam. When her body is shown in full, it's in grainy, black-and-white footage in which her face is shadowed." There is, in this assessment, a disturbing assumption of ownership over BeyoncĂŠ's body. Why won't this woman display her naked body on television to prove to the world that she carried a baby in her uterus?
âThe conversation surrounding BeyoncĂŠ feels like assessing a prize thoroughbred rather than observing a human woman, and it is dismaying when so-called feminist discourse contributes to that. Feminism is about challenging structural inequalities in society, but the criticism of BeyoncĂŠ as a feminist figure smacks of hating the player and ignoring the game, to twist an old phrase.â
âHer face was like the night skyâŚyou could almost trace out the constellations with her star-like frecklesâŚâ
12 minutes HD version
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Tools: Moleskine Watercolour Sketchbook | Amazon.ca Winsor & Newton Designer Gouache | Amazon.ca Holbein Acryla Gouache | Amazon.ca Toothbrush to flick on white paint with. I buy my brushes at local art stores.Â
Music: Joe Hisaishi - Fragile Dream
Someday. Hair goals. A wig? Do we have the technology?
How America Used Highways To Destroy Black Neighborhoods
(by Alan Pyke)
Itâs time for America to reckon with the role that highway projects too often play in ripping apart underprivileged communities around the country, Transportation Secretary Anthony Foxx said Wednesday at the Center for American Progress.
In the first 20 years of the federal interstate system alone, Foxx said, highway construction displaced 475,000 families and over a million Americans. Most of them were low-income people of color in urban cores. It was Foxxâs second speech in as many days about how federal infrastructure projects contribute to inequality and poverty, and how the agency wants to make up for it now.
What the Secretary is doing âappears unprecedented,â the Washington Post notes. Foxx, only the third African-American to ever hold the top federal transportation policy job, is explicitly acknowledging and condemning a history of destroying black communities and stealing wealth from their residents through intentional decisions.
Goodbye, Brooklyn
Foxx grew up in Charlotte, North Carolina, in a neighborhood that had been hewn apart by expressway projects before he was born. âI grew up living with those barriers, even though I had no idea how they came to be or what they really meant,â he said. Eventually, he became mayor of his hometown, and developed a much clearer understanding of what white leaders in the city had done to his community.
Foxx cited the case of a now-vanished Charlotte neighborhood called Brooklyn, where black families of both blue collar and professional means thrived in the early and middle 20th century. It was the favored overnight stop for jazz greats like Duke Ellington when they played the city, and home to both Charlotteâs first black high school and the first free black library in the whole South.
âBy 1912, the local paper captured the prevailing views that Brooklyn was far too valuable to be left to African-Americans,â Foxx said. âThey wrote in fact that âFar-sighted men believe that eventually this section, because of its proximity to the center of the city, must sooner or later be utilized by the white population.ââ
Redlining and âurban renewalâ followed, making the community untenable for residents and newcomers alike. In a single decade, white city leaders ripped out almost 1,500 buildings in Brooklyn, displacing over a thousand black families and 200 mostly black-owned businesses.
And when Charlotte eviscerated Brooklyn, road projects served as the scalpels.
âFirst came Independence Boulevard, which cut a gash through the community,â the Secretary said. âLater, an inner beltway, I-277, which remains to this day,â stabbed fork-like into the neighborhoodâs heart.
As the interstate system routed into and around Charlotteâs downtown over the coming decades, the cityâs old identity of interlocked rich and poor neighborhoods devolved. Today, poverty clings to the freeways like a shadow.
Brooklynâs invisible today, but itâs far from alone.
The Airport Plan That Built A Ghetto
The tool wasnât always roads, and the decisions themselves werenât all made way back in the mists of pre-Civil Rights Era social order.
In the early 1980s, for example, the city of St. Louis started buying out middle-class black residents of Kinloch, Missouri so that nearby Lambert International Airport could expand its runway network.
For the airlines and other businesses at Lambert, the project promised hundreds of millions of dollars in new profits by speeding up the flow of traffic through the airport. With planes spending less time idling on the tarmac, studied predicted that nearby residents would also benefit in the form of better air quality.
But for the stateâs longest-standing black city, its bakeries and and drugstores and public schools, the project spelled doom. After a series of buyouts that locals say felt more like arm-twisting than a genuine personal choice to stay or sell, Kinlochâs population plunged from over 4,000 to below 300.
âI think the interesting thing about that is where they went,â Foxx said. âMany of them, most of them, ended up moving to a town called Ferguson.â
(continue reading)
Not only did they destroy these neighborhoods, but they did it in the cheapest way possible.
The government canât technically legally just take peopleâs homes, Â but they can buy them under the law of Eminent Domain, which states just that- that the government can purchase any property for civil or judicial purposes, and the property owners have almost no alternatives whatsoever.
So the government would (and still will) purchase ~3 feet of the property line and turn it into construction lot, which would absolutely shatter the property value (usually diminishing it to less than 20% of the original value), and only THENÂ would the government buy the rest of the property.
These people were cheated out of their homes, and out of the last bit of equity they could get.Â
And this is not simply some past practice from that long ago either. Itâs still going on today.
ITâS STILL GOING ON TODAY.
when you have a bad hair day
when ur having a bad hair day and ur sanityâs slipping away and u start hallucinating abt ur supposedly dead mom so you cut off ur bangs just for kicks
Weâve all been there.
Source: http://www.beatricebiologist.com/2016/05/dont-get-dory/
You wanna âkeepâ a Dory-fish?
Preserve their habitat, so your grandkids can see Dory-fish too.
Please please PLEASE donât buy any blue tangs, clown fish, or any other fish/invertebrates in these movies. If you really want to see these pretty fish, there are many established aquariums which house some local and tropical fishes in well kept homes.
Also saying this because there is apparently a sea otter in the movie, but DO NOT APPROACH SEA OTTERS. They might look cute, but they are CRITICALLY ENDANGERED, and disturbing it can potentially cause it to waste precious energy fleeing from you; energy it needs to grow, maintain body heat, forage, and what not. It is also ILLEGAL in the United States to harass a marine mammal.
If you really love the animals in this movie, protect them and their homes.
All of this. Since the first movie created a demand for clownfish, I hope for this one they play a PSA before the movie starts or something.
The otter stuff applies to cetaceans too!
Yes. So. The best way to âinvolveâ yourself in the life of a marine creature is ANONYMOUSLY.Â
Protect their habitat. Leave them alone if you see them. Let them live.Â
Trust me, they are not going to be better off if you force them to react to you. A lot like nests. Leave those baby birds the f alone.

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I never leave the house without my collection of magic items: KEYSâallow walking through walls at predefined locations.
GLASSESâ remove one disability.
WALLETâcan be converted into practically anything, up to a finite total monetary value.
PANTSâvastly decrease risk of getting arrested.
SHOESâallow walking over surfaces which are too hot or rough.
BOOK-allows temporary travel to alternate reality
PURSEâincreases the number of items that can be carried at once.
COAT-allow survival at below freezing temperatures.
COFFEE- gives temporary stamina and perception increase
HEADPHONES- decreases possibility of unwanted interactions.
PHONE- allows fast travel and communication with out of range party members.
BUS PASS- unlocks new location
FISTS- to beat up your nerdy asses
WATERBOTTLE- ups stamina regeneration by 10%. Must be refilled every day. Adds 2 resistance to heat.
what others call a rebellious phase I call the sudden realization I donât deserve to be treated like garbage
It took some time, but I finally found the origin of this awesome sentence. OfficialOrangeJuice posted this 8 October 2014. Phew. I feel so much better now.
"Chronic pain kills. It killed Prince. It's time to talk about it."
First, this article gives me LIFE.
Though I hate to see everybody fighting over which shadow we can grieve Prince through: Addiction, pills, how long, blah blahgl Though I hate to see yet one more chronic pain sufferer have to line out all the (reasonable & unreasonable) things they've done to try to prove that they are in pain and they deserve to be treated like a person. Though I hate to see another obvious example that Racism in medicine is very real. Unconsciously treating certain people as less human is racism. Deeply rooted. And we are all a part of these systems. As they say in Equilibrium; "Man's inhumanity to man." Wypipo love to hide behind the "but I didn't do it on PURPOSE! It wasn't INTENTIONAL!" Actually, for those kids in Flint or those adults who die from lack of belief in their symptoms...it matters not what the intent. You don't want to be held accountable for damage you didn't mean to inflict? You feel oppressed because someone reminds you to feel guilty? Nah. Getcho head out yo ass and treat errybody wi respect whether they talk like you were taught or not. Whether they spell everything correctly or not; whether someone is able to describe their own worth to your satisfaction or not. It is inherent. Stop feeling guilty and get busy.
Chronic pain shouldnât devalue me as a person. My queerness shouldnât devalue me as a person. I miss Prince right now because he believed this too.
Rest In Peace, Prince (7th June 1958 - 21st April 2016)
Do we have a Holiday Gap?
So a lot of my friends had at least one non-family obligation (that they couldn't control) today that required a not-insignificant amount of their time and I am now wondering if we are unconsciously and collectively giving our moms/femme caregivers a smaller slice of their holiday. (Like 13% to 76% of it, depending on the mom.) I will be conducting my partially scientific study until at least June 16th. Send all anecdotal and substantive data sets to my inbox.

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Daily Bread
Cw: examples of sexist, racist, ableist, & transphobic language. Explicit when necessary.
Growing up, we used to do those daily devotional books sometimes with a song or bible verse to go along with the one page text that was either uplifting or convicting that day. Yep. You either know exactly what I'm talking about or you have no idea. Okay. So.
Now I find articles like this are my "daily bread" instead because, Heaven help me, I need this ish to become second nature. All my Christian upbringing pulls me toward social justice. All of those worldview camps and exegetical studies and Focus on the Family book tapes really pushed me into the arms of intersectionality.Â
By way of extreme cognitive dissonance first, of course.
I can't quite puzzle out exactly how it happened, because other children  I grew up with are not #downforthecause and they don't think #blacklivesmatter and sometimes they talk about how âlameâ and inconvenient it is for them to live during this era of âpolitical correctnessâ.Â
I know it has something to do with my own queerness. But really, I donât think weâre that different. Weâre actually the same, you & I. The same. And thatâs got to be why; because if we all see each other as worthy and valuable humans ... Is there no âbelongingâ without âexclusionâ? How can we be comfortable as a species if there are no âothersâ?
Some of us want to revel in found similarities and beautiful diversities.Â
Can our differences be important and valuable and real AND our sameness be important and valuable and real? Â #basichumanrights #iamanindividual #weneedeachother Â
This is daily bread to me. And this. And bunches more.
And this is church to me.Â
Amen.
**Portstewart Strand share moments
Recently painted this onto a plate at Tulsaâs Purple Glaze Studio.Â