Hermes Trismegistus - The Cosmic Tree of Universal Matter with Seven Branches and Opposing Triangles, “Occulta Philosophia”, 1613.
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Hermes Trismegistus - The Cosmic Tree of Universal Matter with Seven Branches and Opposing Triangles, “Occulta Philosophia”, 1613.

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Joannis Conradi Barchusen - Alchemical engraving showing Opposing Principles of Sun and Moon (The Symbol of Sulfur positioned above the Sun, mirroring Sulfur’s dry quality; and the symbol of Mercury positioned above the Moon, mirroring Mercury’s liquid quality), “Elementa Chemiae”, 1718. Arab alchemist Jabir ibn Hayyan theorized that all Metals were formed in the Earth by the Union of Sulphur (that is, Philosophical Sulphur, dry and hot) and Mercury (also Philosophical, cold and wet), and that therefore the art of Alchemy is the balancing of these two Natures (later, Salt made three, the Tria Prima) to produce other Metals (e.g., Gold). This was the start of a “Chemical Marriage” that would influence all of European Alchemy during its entire extent, as seen in Barchusen’s “Elementa Chemia” one thousand years later, wherein is shown the opposing principles of Sun and Moon, drawing near over receding waters, with the symbols for Sulphur and Mercury in close association - thence, if Alchemist is successful, he will finally make the fusion of oppositions, Male and Female.
Hans Burgkmair the Elder - The Seven Planets, 1510. Series of seven woodcuts, each consisting of a whole-length figure in antique costume with the signs of the zodiac associated with them at their feet.

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Microcosmus Melothesia. The Homo Signorum, or Man of Signs, is a curious figure which appears in medieval astrological manuscripts. Known as the Melothesic Man or Moon’s Man in astrological medicine, it shows the Signs of the Zodiac on the specific parts of the body over which tradition has given them rulership. In practice, the Melothesia was consulted in order to know which part of the body to avoid “touching with iron” or applying medicine thereunto when the Moon was in that specific Sign. Such figures were depicted in Almanacks intended for astrological, agricultural, and meteorological prognostications. One such Almanack, printed for Daniel Brown in 1628, translates the original Latin of Manilius’ poem about the Melothesia into Hexameters, the verses indicating the proper placement of the Signs on the human frame: Head and face Aries, necke and throate Taurus upholdeth, To Gemini th’ armes, to Cancer brest stomach and lunges: As Leo rules the backe and heart, so Virgo delighteth In guts and belly: reignes and loynes Libra retaineth. Scorpio the secrets and bladder challengeth: of thighes Only Sagitarius the governour is: Capricornus The knees as subjects doth guid, but Aquarius holdeth The legs: and Pisces maintaine the feet to be their right. Microcosmus Melothesia demonstrates the Hermetic ‘As Above, So Below’ motif wherein the Microcosm has correspondence with the Macrocosm. The emblem further reflects this with the Serpent biting its Tail, bringing to mind the Ouroboros in the Codex Marcianus, which is accompanied by the Greek phrase “En To Pan”, or “All in All”. Finally, we see here the graphic manifestation of the sentiment behind the saying ‘from head to toe’, wherein we arrive at the whole matter of a subject by travelling across the length of the Melothesia‘s form.
Giuseppe Pietro Bagetti
Frederick de Wit - Sun encircled by a Zodiacal Ring, “Nova Totius Terrarum Orbis Tabula”, 1660.

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Carlo Dolci (Italian, 1616-1686)
Santa Lucia
Sacred Lotus and The Footprints
Radha and Krishna, Folio from “Gita Govinda”, Manaku, Guler, c. 1730.
India has had a long history of erotic art, dating back to the ancient and medieval periods.
In religious and secular contexts, from temple sculpture to book illustration to everyday objects, the images that come up reveal a society that was fairly open in its contemplation and representation of matters concerning sex, sexuality and sensuality.
In an age when violent censorship has clamped down on much of such depiction and expression, what lessons can the past teach us?

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Tableau de la Croix || 1651
The Daughters of Thespius (1853) by Gustave Moreau