Oh my god he casts Hatred. Itâs so perfect!
DANK

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Oh my god he casts Hatred. Itâs so perfect!
DANK

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observe.
The fucking op name killed me
So I proposed to my partner?
DID THEY SAY YES??!?
Study traces history of some of our favorite folk stories
GUYS THIS IS AMAZING
SERIOUSLY
6000 YEARS
STORIES THAT ARE OLDER THAN CIVILIZATIONS
STORIES THAT WERE TOLD BY PEOPLE SPEAKING LANGUAGES WE NO LONGER KNOW
STORIES TOLD BY PEOPLE LOST TO THE VOID OF TIME
STORIES
GUYS LOOK AT THIS
OH MY GOD YOU GUYS
GUYYYYYSSSS
âHereâs how it worked: Fairy tales are transmitted through language, and the shoots and branches of the Indo-European language tree are well-defined, so the scientists could trace a taleâs history back up the treeâand thus back in time. If both Slavic languages and Celtic languages had a version of Jack and the Beanstalk (and the analysis revealed they might), for example, chances are the story can be traced back to the âlast common ancestor.â That would be the Proto-Western-Indo-Europeans from whom both lineages split at least 6800 years ago. The approach mirrors how an evolutionary biologist might conclude that two species came from a common ancestor if their genes both contain the same mutation not found in other modern animals.âÂ
Hereâs the link to all the types listed by category and number, if you wanna poke around.Â
The reason Plankton stealing the Krabby Patty secret formula was such a concern was because Mr. Krabs was too cheap to patent it

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@wielderofmysteries
Whenever it rains I look up to the sky and thank Ral Zarek for his hard work
Gideons Final Words
*gideon, sacrificing himself*
Lili, crying: Gideon, why?
Gids, burning up: Lili.
Lili: yes?
Gideon: my name-
Lili: yes, I said your name beefslab.
Gids: no
Lili: hm?
Gids: my name is Kytheon Iora.
Lili: what?
Kytheon: yes. Please. When this is all over. PleaseâŚ
Lili: anything Kytheon. What is it?
Kytheon: tell⌠tell the knights of bantâŚ
Lili: is that on alara?
Kytheon: yes. Tell them⌠that Kytheon Iora⌠says they can all go fuck themselves.
Lili: pardon.
Kytheon: *dead*
Jace: Lili. Iâm sor-
Lili: Beefslab said fuck.
Jace/Nissa/Chandra: what?
Lili: he said fuck.
Chandra: no fucking way.
Nissa: illegal.
Jace: oh my god, sheâs telling the truth.
Everyone:âŚ
Lili: oh and apparently his name is actually Kytheon.
Chandra: Kitchyon?
Lili: no Kytheon. Th sound.
Chandra: Iâm a just call him Gideon. Easier to say.
Young Pyromancerâs all grown up and savinâ Regatha. (Source)
I hope heâs not going to be too bummed when he finds out Chandra is a lesbian cuz he can have whoever he wants
Chandra is pan.
Leave poor bucky alone
âWait.â Vraskaâs brows were knit with concern. âHow will I know my memories are real when I get them back?â
Jace moved to stand across from her. âIâll call you by your title when I see you next, before I return your memories.â
âYouâll call me Guild Leader?â
His gaze softened. âIâll call you Captain.â
ââ
It was just gonna be a quick sketchâŚÂ
Biggest lie of my life.Â
Jace and Vraska folks! In color since I just could not stop myself as I am still waiting for War of the Spark to appear in my mailbox! The wait is horrible, but drawing one of my favourite ships (that are not of my own invention) soothes me ^^Â
Jace and Vraska are the only ship in magic that Iâve ever cared about

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average lifespans on ravnica are supposed to be like super long but i think thats total bullshit bc i dont know how anyone lives past like 30 with all the absolute fucking CHAOS going on in that city like
ravnica isnt âscaryâ like grixis or innistrad or anything but your chances of dying at literally any moment are EXTREMELY high
Ravnicaâs scary because all their shit is just normal to them
Itâs literally the âguess Iâll dieâ plane
*dragon scorches an entire residential district before being brought down by a sky leviathan with poison-barbed tentacles grafted to it, which then topples a building and kills thousands* eyyyy only in Ravnica baby, greatest city in the multiverse
Murder is basically legal in the right districts đ
Hi! Just wanted to say that I absolutely love your blog and the way you speak your mind. Far too often I hear other atheists say that they will stay quiet because they "respect religious people", I always wonder if that's how much they respect themselves as they apparently think their own opinions are worth less than someone else's beliefs? I'm glad to see that you didn't lose the power for healthy discussion by cynically accepting everything as it is like so many did.
`Thank you, that means so much to me.
Itâs a very insidious form of cultural indoctrination that religions have conducted, even on the non-believers, with the expectation of deference and reverence and un-earned ârespectâ in a bid to extract obedience and compliance.
It used to be that they demanded this respect at the point of a blade or by the flame of a lit torch, but now itâs done through emotional manipulation. Declaring themselves to have the moral higher ground to put those on the outside on the defensive; declaring âfaithâ (the unfalsifiable supports-literally-anything bottom rung of human understanding) to be a virtue, since it has no other way of justifying itself; and piggybacking onto the default position of respect we afford human people, despite us needing to ârespectâ a lot of gross and harmful, or outright ludicrous ideas under this model.
I struggled with this myself, feeling bad for my instinct to treat religious superstitions as ridiculous as I find them to be. Until I learned and realized that religions are just ideas and claims, and itâs unreasonable to hold religions to a lower standard compared to any other idea, to treat a âgodâ idea or claim as any different than a unicorn idea or claim. Especially when the religious treat the idea or claim of a different âgodâ like Zeus or Ra as being ridiculous. If Iâm expected to give the extraordinary claims of Xtianity a pass with a lower standard of justification than unicorns, then weâre already conceding that they canât reach it.
We respect peopleâs individual right to hold those beliefs - even the gross ones - but arenât obliged to respect the beliefs themselves when theyâre unjustified and unsupported, and we reserve the right to defend ourselves and our laws from being influenced by them.
The classic misdirect from believers when you criticize a religious claim is that theyâll either pretend like youâre attacking them personally, or theyâll cry crocodile tears of âdeeply heldâ beliefs. It may feel like theyâre being attacked, because theyâve committed themselves emotionally to these ideas instead of being willing to change their position as information and understanding changes. And because theyâve become accustomed to going unchallenged, of even having that tacit compliance and silence from those of the out-crowd. But those arenât reasons to not dissect and evaluate them. Especially if we want to encourage ideas that have merit, and hold them ourselves.
Why is always more important than what, because why allows us to identify errors, correct them, and form better ideas and beliefs.
âIf someone tells me that Iâve hurt their feelings, I say, âIâm still waiting to hear what your point is.â - Christopher Hitchens
A demand to respect an idea without expectation of justifying why it deserves that respect fairly screams out that it could not be earned. Imagine scientists tearfully demanding respect for atomic or germ theory because theyâre âdeeply heldâ and not because theyâre well supported models of matter/disease.
It definitely helps to be able to identify these tactics of deflection and distraction, whether intentional or not, from the religious, from anti-vaxxers pro-diseasers, from Flat Earthers, from anyone else with a faith-based belief who attempts to circumvent criticism or analysis by using manipulation and posturing, invoking feigned immunity out of ârespectâ or an unsubstantiated assertion of âtruthâ, and return the spotlight back to the idea or claimâs merits. Where they belong.
Just got an anon from some muslim saying you have to be muslim to critique the quoran. And the reason why? An old post i dont even remember making. This common for you?
Itâs simply an attempt to pre-emptively dismiss valid criticisms. Such a rule could be applied to anything: you have to be a Xtian to critique the bible. You have to be a Scientologist to critique Diantics or the execrable Battlefield Earth. You have to be a scientist to critique On The Origin of Species. You have to be an American to critique the US Constitution. You have to be an atheist to critique The God Delusion. You have to be a pedophile to critique NAMBLA. You have to live in the UK to critique Brexit.
You can then forbid them from critiquing anything you like, based on what you know theyâre not affiliated with. Theyâre not a scientist, so they canât dismiss evolution. Theyâre not a Xtian, so they canât say the bible is wrong.
The entire notion is stupid. Itâs empty and devoid of merit. Islam is just an idea, a claim, same as Xtianity, same as flat Earth, same as âI think pizza would be good for dinner.â We evaluate and we accept or reject ideas all day long. Thereâs no reason to treat any idea or claim any differently. Even if itâs âdearly held.â Or maybe even especially if it is, since being held dearly probably means reduced objectivity.
Itâs a form of Special Pleading. The next question is for them to justify why, out of all the ideas in the world, Islam is the only one where you have to already be subscribed to it in order to analyse and evaluate it. That is, you have to have already bought the car before you can test drive it.
Iâve had this conversation several times before myself, and each answer was a non-answer that was simply about how dear and magical and true the belief is, that in turn required its own explanation, rather than being an actual explanation for the first notion. The same way a Xtian thinks âfeel god in my heartâ substantiates its existence, when itâs really just a whole new collection of questions and justifications.
It would be one thing if they actually did critique the Quran, as people who meet the self-declared criteria for doing so. But that doesnât happen at all. âThere are no scientific inaccuracy in Quran.â âThere are no historical inaccuracy in Quran.â You will hear these recited verbatim, as if programmed in. Because they have been. The indoctrination into Islam is thorough and pervasive, and itâs designed, as befits a belief system established through the self-insertion fan fiction of a con-artist warlord, to discourage critical examination. Allah says Muhammad, with his single-digit year-old âwifeâ, is the perfect human, and Allah says Muhammad should have anything he wants, and Allah says not to question Muhammad. How do we know this? Muhammad says Allah told him so. And Muhammad wouldnât lie because Muhammad says Allah says Muhammad wouldnât lie. So, there. Rock solid. Joseph Smith pulled the same scam centuries later with his hat.
By all means, you shouldnât be ragging on a French-language film when you donât speak French - and thereâs no subtitles - so you donât know what it says. But thereâs plenty of English-language translations of the Quran which are well-regarded direct translations by Muslims, or even open-source and open to correction. So you can see for yourself that the sun sets in a mud puddle, the Earth is flat, and the Moon was split in two.
You donât have to believe something to understand that particular something; you donât have to have cancer to study, understand and eradicate cancer, nor live on Mars to understand what a Mars colony would require or how to achieve it. We donât understand things purely by first-hand experience; if we did, our judicial system would never get anywhere. Ex-Muslims will tell you in detail what they were taught âwhen I was a Muslm.â (Iâm sure they werenât âtrueâ Muslims, though; somehow they never are.)
Ultimately, you wonât get anywhere. Youâll probably be called an âIslamophobeâ, be accused of spreading âhateâ and accused of following âthe false religion of atheismâ - which is sort of correct, but for different reasons. Donât take it personally. Itâs essentially plausible deniability on their part; they donât have to consider the critique because theyâve just created a scenario which justifies ignoring you.
Things that are true donât need to be protected from examination; the more a true thing is pulled apart, picked at and attacked - especially by a hostile party, not one simply mindlessly affirming it - the more we find out itâs true, because we discover why itâs true, by re-examining the reasons. This is the reason the scientific process works: testing, refining and, if necessary, discarding ideas and knowledge. Imagine what weâd think of our legal system, how much weâd trust it, if all the judgements were kept secret.
A thing youâre not allowed to criticize is probably not true, because itâs means declaring up-front that it canât support itself on its own merits.
If you mention what Islam does presently,
a wild Atheist will appear to tell you what Christianity did 500 years ago.
Atheist here, and I can confirm this is true, and itâs happened to me with fellow atheists, as well as Christians, Jews and Muslims.
The religion of peace has more apologists than people who have actually read the Qur'an, and Christianity is the usual scapegoat.
Of course what they say is true, but itâs just whataboutism, and it doesnât excuse the awful things that are done today in the name of Islam, which are far worse than whatâs done for all the other religions combined.
Evidence against the argument that Superman's disguise wouldn't fool anyone:
adventurecomics
Dolly Parton once lost a Dolly Parton look alike contest to a fucking drag queen.
Charlie Chaplin once failed to even place at a Charlie Chaplin impersonator contest.
Hugh Jackman went to comic con as Wolverine, only 2 people noticed him and one told him he was too tall.
Christopher Reeve use to go to a restaurant in costume when filming Superman. When he went in the Superman costume he was mobbed by people all the time. When he went in the Clark Kent costume no one realized he was Christopher Reeve.
⢠Robert Downey Jr. got second place in Tony Stark look-alike contest.

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Do you have any tips on how I can get the tools to get started on a few basic small armor projects that won't cost me a fortune? I'm thinking of trying to forge a single breastplate or maybe a plated mail or lamellar chest piece and eventually try to make a helmet.
Buy a bench vise and use that as your first anvil. The flat surface and edges can be used the same as a real anvil. The actual vise can be used to clamp on pieces and bend them, or hold a piece at an angle as you hammer it.
Buy a truck trailer ball and place it in a bench vise. Now you can form deep rounded shapes for breastplates, helmets, knees etc. A rounded mushroom anvil stake will cost $200 to $300, but a trailer ball can range from $10 to $80 and does the same thing.
Buy a Nibbler, it cuts through 18 gauge steel and can be bought for $40 to $100 depending on brand.Â
If you want to cut without all the noise or stress of a power tool, then buy a throatless shear. It cost more money $150 to $200 but is worth it since it makes no noise and is very smooth compared to a power tool.
Any cheap cross pein or engineers hammer can be used to make armour. The rectangle shaped face of these hammers shapes steel at a much faster rate than a standard round face hammer. You can use any hammer but a cross pein hammer will effectively shape your steel the same way as a $300 raising hammer.
My armor is all made from cheap ass second hand tools and anvils. Tool snobs and pretentious history nerds will say that you need to spend $2000 on a brand name anvil and hammer from some European shaman under a waterfall with a huge horsecock, but donât listen to them. Steel is steel.You can make anything as long as you have the courage and will to improve. The tools donât make the man.
Elizabethan Peasant 1: Look yonder! Someone has writ upon that ceiling that thou art most easily gulled!
Elizabethan Peasant 2: More fool they, for I cannot read.
Elizabethan Peasant 1: *sighing, lowers his visage unto his palm*
Elizabethan Peasant 1: Lo, hast thou learned to read?
Elizabethan Peasant 2: Verily, and to compose as well.
Elizabethan Peasant 1: With haste, then, how is the word âi cupâ composed?
Elizabethan Peasant 1: what ho, I know a sporting jest! What art thou when thou art a peasant and art occupied in a privy?
Elizabethan Peasant 2: I wist not, but certain am I that thou shalt tell me speedily.
Elizabethan Peasant 1: Most verily, thou art a peon.
Elizabethan Child: Father, I have not yet broken fast and am filled with pangs of hunger.
Elizabethan Father: Hail, Filled With Pangs Of Hunger! Mine own name is Wybert.
Elizabethan Scholar 1: Alack, I have in my purse but sixty-nine pence.
Elizabethan Scholar 2: Lusty fellow, knowst thou well what such a sum portends!
Elizabethan Scholar 1: IâŚI have not sufficient to sup on fowl.
Elizabethan Scholar 1: Mine name is verily Micheal with a âbâ, and I hast been afraid of insects mine entire life.
Elizabethan Scholar 2: Cease cease cease. Wither is the bee?
Elizabethan Scholar 1: Thither is a bee?