Nick (they/them). Art inspired by Norse mythology. Please don't repost my art. Feel free to comment, share, and like! Asks are welcome too. Nazis aren't welcome here. Buy My Art Here
I hate the way runes look as just colorwork knitting, so I've been working on a project to make knitting charts for all the runes as smooth cables. No more jagged edges! I'm still doing the rune in contrast colors, which involves changing colors mid-cable. I have to make two stitches into the same gap to get the effect I want. The increases and decreases make it a bitch to chart. It's a complete bear to both knit and chart. Sooooo. Is anyone interested in these charts? Or a description? I'm willing to share the secret sauce, if anyone wants to join me in locoheim.
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Ok but I have these and I use them to make cookie "warriors" to sacrifice to the gods. It's easier for me than making bread men. Especially, I try to make some for Freyr every solar eclipse.
I'm posting my progress for validation lol, and also to prove that is not AI. I'm really not happy with the scars, but those paint colors are drying, so I think I'll have to accept it :/ I'm going to let it dry for two weeks before I try the white bits
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March 16, 2026 - A federal judge ordered the release of an asylum seeker in Vermont after ICE agents, helped by local and state police, forced entry into a home and arrested her on March 11, even though she was not named in a warrant. Her lawyer called it a major constitutional violation, and locals attempted to stop the arrest as it happened. [video]
I know several people who were on the scene. This is a brutal escalation of ICE's usual tactics (in Vermont) and a direct violation of state policies that are supposed to stop local and state police from helping them. They're tear gassing people and shooting rubber bullets and hitting people with cars, and with no accountability, why wouldn't they?
Of course, everything about the arrest was incredibly illegal and unconstitutional. The person named on the warrant was never even on the scene. All three of the people detained have since been released, mostly through the tireless efforts of Migrant Justice and hundreds of community members. Of course, testimony from the people involved varies wildly from police and media accounts.
You can read Migrant Justice's journalism on it and updates on the situation here: https://migrantjustice.net/news/press-release-3-detained-dozens-brutalized-by-ice-agents-in-collaboration-with-state-and-local
Hail Loki, Father of Monsters
God of the Othered
He who walks on the fringes between Aesir and Jotnar
Watch over me today and all days
Goddess of children cast out for their nature
Hear me in my fear and pain
Hold me against the oppression of my state and of my nation
Give me strength to keep fighting for my people
Deity of the pushed aside
You who laughs at the schemes of the powerful
Help me foil the plots and efforts of corrupt authority
To do me and my fellows harm
Give to me your flames, oh Fire Haired One, and set my soul ablaze
Help me shape myself into a shield, heavy and solid
Into a sword, sharp and true
Into a bullhorn, loud in the face of oppression
Help me keep faith and keep strong
Aid me in this fight and help me survive
Grant me your cunning speech and your wit
Grant me your swift thinking and malleability
Shape Changer, World Breaker
Guide us in this fight to protect ourselves
Keep us fleet of foot and one step ahead of our adversaries
Let us tear them apart and not let them break us
Loki, you who change yourself to suit your whims
Be with us as we fight for a better world
Protect us in our work and efforts
For this I beseech you, for your aid and blessing
Hail to Father of the Feared Ones!
Hail to She Who Walks Between!
Hail to They Who Laugh!
Hail to the Balance-Keeper!
===
(c) ocean-in-my-witchy-soul
If you would like to use this prayer in your worship and/or activism, I would be greatly honored. Be safe, friends.
So I read two papers, and now I've got a weird thought to untangle.
First, John Julian Molin's MA thesis, âUllr: A God on the Edge of Memory.â In it, he exhaustively covers theophoric place names associated with Ullr and places named for other gods nearby. He points out that there are several places named after *NjĂ€rd or *Njörð, as older feminine forms of the god Njord. That's not a huge deal. Academics have been arguing that Njord was originally a goddess, especially in Sweden, for a while now. He also points out places in Norway that use the masculine form. His purpose is to show theophoric place names that are near places named for Ullr, so its not an exhaustive survey of places named for Njord. The important part, for me, is that there is a goddess with a name analogous to Njord, worshipped in Scandinavia, and linguistics suggests she's Bronze Age-old.
Second, Lotte Motz's "The Goddess Nerthus: A New Approach." She makes several arguments (convincingly to my mind) and comes to the conclusion that Tacitus is describing the worship of the Frau Holle/Perchta/Frou Gode/etc family of goddesses, and the "Nerthus" he's describing has nothing to do with Njord, the Vanir, or fertility.
She's not actually reliably named Nerthus by Tacitus. "Nerthus, i.e., nertum, is only one of the several forms transmitted by the manuscripts: the others are necthum, neithum, herthum, Neherthum, Verthum. The variant nertum was chosen by Grimm because it corresponds to Njǫrðr."
This is a sus choice by Grimm and other academics, because Tacitus doesn't use north-Germanic names for deities anywhere else in this work. Where he uses Germanic names, there isn't a north-Germanic counterpart. For example, The Alci, Baduhenna.
Vanir gods were pretty much completely limited to Scandinavia. He's describing a goddess on the continent.
All of this leads her to: "I merely wish to state that the phonetic coincidence of a variant with the name of an Eddic god does not suffice to support an identity of the two numina. I suggest that the name of the goddess, like that of Tamfana, Baduhenna, and the Alci, cannot be equated with that of a known deity of north-Germanic religion." Absolutely fair!
Continuing on:
4. She points out that goddesses of the animate and sanctified Earth, i.e. Mother Earth figures, had worship that took a specific shape in Europe, and it looks nothing like what Tacitus is describing for Nerthus. Not only does what's described lack any of the features of a typical Mother Earth's cult, her worship has features that are very odd for a Mother Earth. For example, Mother Earth is always imagined as part of the immediate human environment, never as residing somewhere far away and secret.
5. Academics interpret this goddess as an agricultural fertility goddess, because Tacitus calls her "Terra Mater" but her worship doesn't describe a typical Mother Earth figure. So what's another interpretation of that phrase? Romans don't call their goddesses Mater. That's a title for foreign goddesses, like Cybele and the Matronae. Terra can mean Earth as in "soil," but it can also mean "nation." It's reasonable to interpret "Terra Mater" as "The Patron Goddess of This Foreign Nation."
6. Looking at continental Germanic folklore, the goddess described by Tacitus has several features in common with Frau Holle, Perchta, Frau Gode, etc. That family of goddesses has figures that a) are very important b) live in some remote, secret place in the wilds c) are invisible to men/hidden/veiled d) visit when they feel like it and concern themselves with human domestic affairs when they do e) is associated with a cart procession and f) is associated with bathing
7. The Roman author is probably conflating all the goddesses of this family of related figures into one goddess, because their worship has so much overlap. Lote Motz is not arguing that the Frau Holle, Perchta, etc figures are all one goddess.
This leaves me in a really weird place. I have to conclude that there was a Scandinavian goddess named Nerthus or *NjÀrd, probably associated with the Vanir, maybe married to Ullr in the Bronze Age, who maybe evolved in Njord of the Eddas towards the Viking Age. And, she's got nothing to do with the goddess described by Tacitus, because Tacitus was probably talking about Wodan's continental Germanic wives.
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A Department of Homeland Security whistleblower has released the identities of about 4,500 ICE and Border Patrol employees Tuesday in what h
A whistleblower at the fascist DHS has released the names of 4,500 ICE and Border Patrol agents, providing an unprecedented means to monitor and counter their local presence
We should only call it a Love Spell if all parties are trying to use magic to spice up an existing relationship or partnership.
If itâs one person trying to force someone to like them and the other person/people havenât been consulted and are not aware of the spell. Then that should be called something other than âloveâ. Its can more like a curse
I'm going to go ahead and throw a content note on this for sexual violence and cursing magic.
So, historically, it absolutely has been seen as a curse to inflict lust on someone.
We have the literary curse that Skirnir casts on Gerd in Skirnismal. Anna Solovyeva talks about the structure of that curse as a bargaining tool and narrative device in âFear, Superstition, and Bargaining: A Curse As A Threat in Old Norse Literature.â Its an interesting literary analysis, but my main take away for our purposes here is that academics take for granted that of course its a curse. In a nutshell, Skirnir cursed Gerd with unfulfillable desires and then walked it back when he got what he wanted.
We have archeological examples that use the exact same logic as that curse, sometimes for completely different purposes. For example, an 11th century copper amulet found in Sigtuna, Sweden, heals the wearer by cursing the thurs causing the disease with unfulfillable needs, and then offers the thurs ice runes to cool that raging desire if it will oblige the witch by fucking off.
(Thurs of the wound fever, Lord of Thursa, Flee now. You are found! Have for yourself three pangs, wolf. Have for yourself nine needs, wolf. iii These ice runes may grant that you be satisfied, wolf. Make good use of the healing charm.)
And we have lust curses that follow that formula too, both archeological examples and in medieval runestave grimoires. In the runestave grimoires, in particular, the lust curses that have instructions are very obviously curses. This tradition has a lot of symmetry with the story of Saint Cyprian, though I can't tell if that's parallel evolution, or if this style of cursing has one origin. Saint Cyprian was a wizard doing goetia (I think) and he took a job casting a lust curse on Justina to make her sleep with the client. This curse had the structure of "make her crazy with unfulfillable lust until she gives in and sleeps with this dude," it was just powered by demons, not runes, because he was a Christian. Anyway, her purity and her prayers protect her, and he's so impressed that he swears off black magic and they go around preaching together.
My main point for my fellow heathens is, the men using these curses in the middle ages knew what they were doing was wrong (or at least sinful). I'm not letting them off the hook for it. It was wrong then, and its wrong now!
hey, so... as i said before, im a lokean, but i have strict parents that dont know it so i cant really have an altar. thats why i try to make other offerings to loki, such as... good acts towards minorities, wearing things that represent him such as green and gold ... and today i drew him!!!
i just wanted to know what you guys think because its my first time posting my art on tumblr!!!
im working on writing a little poem about him, too.
I like it (earrings...not enough pictures of Loki have earrings....).
If no one else has, I would like to unofficially welcome you 'solitary practitioner Lokean Tumblr.' My usual advice is to read @skaldish and avoid the Volkischers.
FWIW, an altar is a formality and it seems reasonable to suppose that Loki is not hung up on formalities. I think a great way to go about the Lokean thing to do right by humans (and animals, who are also people) who are getting f*cked over by the system.
thank you so much! both for the compliment which are VERY much appreciated, and for the tips!! it hasnt been long since i became a lokean and found myself ready to define as such, so any kind of tip i can get is precious and helpful!!!
well, two things i wanted to ask are some recommendations for books, blogs, articles... anything really that talk about loki or the lokean practice (aside from that blog you tagged earlier, i already checked their website out and found lots of useful resources!), because id like to know as much as i can about it.
and also, some practices to honor him! i have read a lot about it, but honestly, the more you know :)
So, you mention having unsupportive family, and I don't know if that means you're a teenager or a college kid living at "home," BUT if having a mid- thirties rando interacting makes you uncomfortable, please say so, and I'll leave you alone. Or just block me, it's cool. And I don't know how intense your situation is, but the folks at The National DV Hotline have some great resources on protecting your digital privacy and making a safety plan if you need to escape a difficult home environment.
To your point about not having an altar: altars have never been absolutely necessary. We have archeological evidence for small devotional objects carried in pockets or worn as pendants. (i.e. the Rallinge statue of Freyr is inches tall, and one of a type of object) And I've always gotten the sense that Loki appreciates devotional acts, prayers, and art. You're doing just fine.
These are my general recommendations for any new pagan, especially a new lokean:
There are a lot of "into to asatru" type books, and I've loaned all mine out, so I can't tell you what they are đ I remember that Patricia Lafayllve is a good, accessible writer (and I know her in person enough to testify that she's a kind lady and not a dick to lokeans). Pagan Portals puts out many small, into-style books on a broad range of topics.
Loki, specifically
I liked Dagulf Loptson's stuff the best. (I read Playing With Fire; he's also got a shorter Pagan Portals intro to Loki) Some of his theories are controversial, but I've also found academic papers that back him up, so he's not pulling things out of his ass. He marks his upg. Frankly, I enjoy an author that's willing to put forth new, interesting theological ideas. It's also nice to have books written by an actual lokean that doesn't apologize for it. Accessibly priced and available digitally on Kindle, if you don't want a physical book lying around. He's also got some blog posts
Beyond Reason by Heather Freysdottir. She's a lokean too. It's a lot less academic, more a record of her adventures in mysticism and her devotional poetry. I'll admit I didn't like it, but I'm not a mystic, and I hate reading other people's devotional poetry (no good reason, I just don't enjoy it). You may feel differently. Also available on Kindle.
God in Flames, God in Fetters by Stephen Grundy. Frankly, a waste of time. His thesis is milktoast and his conclusions are uninspiring. It's a decent source if you want to understand the history of Loki's worship in the modern pagan revival, but honestly, just go listen to The Heathen History Podcast. It's free, more entertaining, and put out by decent people.
Grumpy Lokean Elder no longer posts, but his tumblr is still available. He was really kind to me when I was a baby pagan. I hope somewhere out there, he's living his best life.
Academic Books and Heathen Theology
You can get the Eddas and a lot of other original sources for free at voluspa.org
The Saga Thing podcast is a fun, accessible introduction to Saga literature, done by the most dad-energy academics. If reading the sagas is overwhelming, maybe start there.
Trickster Makes This World by Lewis Hyde. I'm not a soft polytheist or a Jungian, and this still Made Me Feel Things. Also, it's an academic book, not a religious one, so you can probably make excuses for having it. Available digitally for free at archive.org
Heathen Soul Lore by Winifred Hodge Rose. I would argue that her research is academic-tier, even if she doesn't have a degree. I would also argue that any serious Heathen should care about questions like "what even am a soul?" It's a very accessibly written two-part book, and her work is all free on her website.
I've heard great things about Neil Price's book, but haven't gotten to it yet.
Cat Heath writes about elves, heathen gods (especially Odin, Freyja, and Freyr) and historical heathen magic. I know them to be an incredibly talented witch and a top-tier academic researcher. They site their sources and then they go out and do the damn thing! Their blog is free and fantastic. They teach phenomenal classes. They have a mailing list. Their books are widely available both physical and Kindle.
Some academic papers that have made me Feel Something, in no particular order (I think these are all free on Academia.edu):
Mikkel Bille and Tim Sorensen. âFlames of Transformation: The Role of Fire in Cremation Practicesâ
Yvonne Bonnetain. âThe Potentialities of Lokiâ
Marianne Hem Erikssen is an archeologist with a lot of awesome papers
Leszek Gardela is an archeologist who has a lot of interesting things to say about the cult of the dead.
Eldar Heide. âLoki, the VĂ€tte, and the Ash Lad: A Study Combining Old Scandinavian and Late Materialâ
Henning Kure. âIn the beginning was the Scream: Conceptual thought in the Old Norse myth of creationâ
Annette Lassen, âHodrâs Blindness and the Pledging of Odinnâs Eye: A Study of the Symbolic Value of the Eyes of Hodr, Odin and Thorr.â
Anatoly Liberman. âSome Controversial Aspects of the Myth of Baldrâ
Anne Monikander, âSleipnir and His Siblings: Some Thoughts on Lokiâs Monsterous Offspring.â
Kevin Wanner. âCunning Intelligence in Norse Myth: Loki, Odinn, and the Limits of Sovereigntyâ I've read three of his papers and they were all worth it.
Magic
I think it is worthwhile to study a broad range of different types of magic, to round out your personal practice, if you want to be a witch. Not every pagan has to be a witch!
Learn two divination methods. Most of us aren't super psychic, all the time, and "talking" to a spirit with tarot or dream journaling is more effective than trying to talk to them out loud and expecting to literally hear an answer, especially if you're garbage at trance work, like me. (If you're garbage at trance work, and a lot of pagan methods aren't working for you, and it's making you sad, consider looking into stage hypnosis. It's the exact same skill set, and the people that do it are most interested in efficacy, so they use a lot more varied techniques and modalities than pagans do.)
Get a book on defensive magic and protection spells. Amy Blackthorn has one. I have Jason Miller's and think its okay. Cat Heath's book touches on this, though it's not the main focus. Start by learning how to cleanse a space, ward, cast a circle, etc. Especially if you're trans or queer, or a lokean in Heathen spaces, or going to go meet other witches in public.
Runic Amulets and Magic Objects by Mindy MacLeod and Bernard Mees. It's an academic book about archeology but it's readable, and I think if more heathens had a historically grounded understanding of how runes were used, we'd be quicker to shed some Nazi bullshit. It's expensive, and the authors are living, so I feel bad pirating it, but if you truly can't afford it or can't safely have a copy in your home, dm me.
Inmaculada Senra Silva is a fantastic scholar on runes.
Rune staves are not the same as futhark runes. Rune staves are a medieval, Christian, folk magic tradition. You can get English translations of various rune stave grimoires. Christopher Alan Smith's âIcelandic Magic: Aims, Tools, and Techniques of the Icelandic Sorcerersâ is a very good place to start.
Elves, Fairies, etc
I would argue that the cult of the elves is a massive part of pre- Christian Heathen belief. Heck, some gods are also elves. And Victorian England did a number on our ability to understand what even is an elf. Back when I was a baby pagan, I filled an altar with twee flower fairy statues and set out sweets for Them. It went very poorly for me! Worshipping something you don't properly understand, when that holy power isn't kind or understanding, can get you sick or hurt. And while alfar are nicER than the Celtic Shining Ones (or most indigenous North American fairy-ish spirits) they aren't exactly nice. (And, if you do what I did, there's no telling exactly what kind of spirit is even responding to the worship!) BUT I think understanding the elves is essential, especially if you want to have a relationship with Freyr, Freyja, Odin, Heimdall, or Ullr. Alaric Hall is a fantastic academic on historical elf and fairy belief in both a Heathen and Celtic context. Morgan Daimler primarily writes on Celtic topics, but they're an excellent and prolific writer, and I would consider them an excellent authority on all things fairy and elvish, as both a practitioner and academic. Same for Cat Heath - their work on elves is thorough and fantastic. (Take a class - you won't regret it!)
Get Right With Your Ancestors
No, I don't mean venerating people who were abusive, bigoted assholes in life. I mean that absolutely everyone has kind, loving, supportive ancestors in their corner, and getting in touch with them can be very healing, especially if your living family isn't always awesome. It does a lot for me to know that there are relatives who want to see me thrive and succeed. Also, dead humans are often easier to contact than gods, and gentler than The Good Neighbors. Working with the good dead can be a source of protection, both from nasty ghosts and living humans who mean you ill, and they can be strong magical allies. I recommend Dr. Daniel Foor's work. Also, if you're queer and trans like me, consider reading up on our history, as a source of resilience, courage, and as a way to honor our heroes and trailblazers. I'm enjoying "Before Gender" by Eli Erlick right now.
I hate academic papers that make me keep Google translate open as I read them. Excuse me for not speaking every Scandinavian language, German, Latin, and a few dead languages too. Heaven forbid your elitist ass put translations in your work. -.-
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"To relieve the effect of spells and make amends, and for peace and consolation. It is also an excellent protective stave."
- GaldraskrÊða Skugga
Original is acrylic on canvas, 20" x 20"
I listened to a playlist based on my wedding march when I painted this, and I feel like it really added to the magic. The underlayer is the 8-year Venus cycle, and the SATOR square.
"Protective sign. This stave you should hang over the door of your home."
- RĂșn GaldrabĂłk (Lbs 4375 8vo)
I particularly like this stave because of the syncretism. The name of the stave is Biblical, a reference to the Aaron of Exodus and when he made his staff bloom into new leaves, but there are a lot of rune staves with similar imagery and names (like Aaron's Shield). Moses' brother never had a shield. I remain convinced this is a Christian veneer on a pagan spell.