AnasAbdin
he wasn't even looking at me and he found me
Monterey Bay Aquarium
NASA
dirt enthusiast

Andulka
almost home
Peter Solarz

izzy's playlists!

Kiana Khansmith
Keni
Aqua Utopia|海の底で記憶を紡ぐ
Xuebing Du
trying on a metaphor
will byers stan first human second
Sweet Seals For You, Always

Product Placement
sheepfilms
Mike Driver
let's talk about Bridgerton tea, my ask is open
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@prehistoricsilverfish

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A measuring tape is a kind of mechanical snail. To me.
and to me also 🤝
You may be pleased to know
I AM VERY PLEASED TO KNOW
@bugthingsdaily
why must reductress hurt me in this way
ok a) lmao me too girl, and
b) once burnout hits you CANNOT work that hard, by your standards, so odds are it actually hit a while ago and you just “powered through” because that’s what you’re used to doing. So now, every day, you’re hitting your limit and thinking “wtf man i used to be able to do this, i used to be competent, clever, diligent” and like yeah. you were. and that burns glucose. welcome to the dumb bitch zone.
and c), lmao, me too girl
She was intersex and raised as a boy for most of her life in Kenya. Then the bleeding started.
When 18-year-old Roberto first experienced menstruation, she was terrified. Born intersex and raised as a boy, she had never been taught about periods, let alone how to manage one. Before that terrifying day, Roberto had spent her entire life in a quiet village in Kisii County. Her parents never disclosed anything about her intersex identity, partly because they did not fully understand it themselves, and partly due to the stigma surrounding differences in sex development. Roberto grew up playing football with boys, dressing like them, and following all the expectations of male childhood. Yet, as she entered adolescence, she began noticing subtle changes in her body that did not match those of her peers. She occasionally experienced discomfort, mood shifts, and physical traits she could not explain. With no information about intersex bodies or reproductive health, she simply brushed these feelings aside. Conversations about menstruation were reserved for girls, leaving Roberto completely unprepared for what was coming. “I thought I was bleeding to death, but I could not tell anyone, not even my mother,” she recalls. “I used an old T-shirt and hid it under my mattress.” It was only years later, after meeting a community health volunteer who worked with intersex and gender-diverse youth, that Roberto finally shared her experience. The volunteer explained what it meant to be intersex, helped her understand her body, and connected her to a safe support group. Through these conversations, Roberto slowly began embracing an identity that felt more aligned with who she truly was. She chose to use she/her pronouns because it was the first time she felt seen, understood, and comfortable in her own skin. “It felt like breathing freely for the first time,” she says. “Like I could finally be myself without fear.”
The hidden reality of intersex menstruators
Roberto’s experience reveals a little-known truth: intersex individuals who menstruate are often invisible in menstrual health policies, education, and aid programmes. While Kenya, and Africa more broadly, has made progress in addressing period poverty among girls and women, intersex people are left behind, navigating their cycles in silence and shame. When 23-year-old John first experienced menstruation, it was not a typical “coming-of-age” moment. Instead, it became a confusing and isolating chapter defined by stigma and secrecy. Growing up in South Nyanza, John lived in a household and a wider community that neither understood nor accepted their identity, let alone their menstrual health needs. “I bled in silence for years, and yet I could not talk to anyone,” they recount. “My mother kept asking why I was not ‘normal’, but I was too scared to explain something I did not even fully understand myself.” Intersex persons like Roberto and John are often excluded from the conversation about menstruation. “This is despite the fact that they suffer in silence,” says Margret Mogaka, a reproductive health advocate at the Kisii Teaching and Referral Hospital (KTRH). Although the Kenyan government launched the Menstrual Hygiene Management Policy in 2019 to promote menstrual equity, intersex individuals are not included. “Menstruation is still framed as a female-only issue,” says Mogaka. “This excludes not only trans men but also intersex people, many of whom menstruate and need the same support.” She adds that many public schools, clinics, and community programmes assume only girls need menstrual products or information. “This makes it nearly impossible for intersex menstruators to access sanitary pads or counseling without facing ridicule.” [...]

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genuinely how was Spamton/Tenna implied divorce. i squinted and scrutinized while i bravely watched my roommate play several times in a row, and maybe it went all over my head or maybe there was a second secret boss that we just completely missed or?? something. or maybe my standards for implied divorce have just gotten too high
throughout the late 2000s and early 2010s, our generation was inundated with aave. it eclipsed lolcat as the "funny way to talk." ain't nobody got time fo dat turns into dat boi o shit waddup. this is blatantly not an "aracial" or "gen z" way to talk. it IS black english. not to mention the amount of black reaction images!!
WHY, specifically, is it black peoples' facial expressions that are seen as just so comical or exaggerated? analyze the history of this nation's comedy and tell me why you might be predisposed to thinking of black peoples' faces as just, "more emotive" or exaggeratedly funny than a white or nonblack person's
and throughout those years, 00s-10s, many black bloggers -- victims of the mass staff-led purge (under the cover of them being 'russian' while reichblr still exists) -- they DID tell us it was a problem, DID try to educate people who freak out at the insinuation of 'being racist,' DID argue, DID point out the duplicity and the appropriation and the gross equivalence of african american slang with unintelligence, goofiness, etc. and they were ignored, abused, cancelled, chased off, until being eventually mass deleted by our racist transmisogynistic staff.
we didn't do enough, and the generation after us gen z "kids" didn't stop the trend. using the '-ahh' suffix. rizz. no cap. ate. delulu. it's giving. it's serving. crash out. lock in. aura. tea. main character. bruh. slay. real. keep it 100.
all of the following images are or were popular reaction images! what do they all have in common?
it feels like the effort to categorize slang as AAVE and not 'gen z' or 'gen alpha' slang has really petered out. it feels like we stopped talking about digital blackface in an era where the administration is posting ai-generated videos of black women who speak and act like exaggerated stereotypes and it frustrates me because we all have a responsibility to understand our generation's role in normalizing this type of racist shit for kids today. this needs to be addressed!
Black people will never stop talking about this, but when we are on sites such as Tumblr, where so many of the white people feel that not only are they not racist, but that calling their racist behavior racist is emotional warfare on them, they will make sure to keep Black voices as silenced as possible.
Also, a lot of the Black people who got deleted or run off of the site weren't even accused of any type of Russian anything. A lot of them were just run the fuck off by the white Tumblr base on harassment shit.
hey!!! have you ever wanted to watch an actual Quileute elder talk about Quileute culture, language, and tradition? (as well as his family history, the damage Twilight has done, climate change, and so much more?)
trick question. this is an intervention. even if you’ve never wanted that, you do now.
https://www.youtube.com/watch?v=hmfbQRclFf8
this is a video of Chris Morganroth, a Quileute elder, canoe-builder, language teacher, and a fantastic storyteller. he is wearing a shirt covered in pictures of wolves: his cousin made it for him! this is a recording of a 2012 speech at the Smithsonian. it is about an hour long. it is so worth it.
(big thanks to @twilightphasepodcast, who cited this as a resource in their latest episode, which was how i found it!)
stop fucking using the word psychotic to describe bad behaviour and violence already god fucking damn it
oh my god i'm so tired psychotic does not mean violent it does not mean angry or erratic. it refers to a person suffering from psychosis, a loss of touch with reality that includes hallucinations and/or delusions. psychotic people are not inherently violent and y'all need to understand how much stigma you create when you again and again incorrectly use the word psychotic without even thinking about it
would appreciate if non-psychotic people could reblog this

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my partner is currently giving birth to our daughter and im so excited to teach her all about bugs and make sure she loves them (or at least tolerates them lol) !!!!!!!!!
omg congrats!!!! that's so amazing!!!! that's a great idea, if i ever have my own kids i'm doing the same
[🌺] mom friend
my comic for terrible comic day 2026
@darkwingsnark
futureelderscollective
tumblr is the website for if you're just someone's weird sister

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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it’s funny cuz it’s true
It’s a Tree. There was a tree there. Folks cut down a tree, they usually don’t pull the roots, it’s like a Whalefall for fungus and burrowing invertebrates. They feast for decades.
It’s tree roots. I know that’s not cool and adventurous but I promise you it’s tree roots.
No, that's where they dumped the body of my good friend, Mr. Five by Five. We called him that because he was five feet tall and five feet wide. Perfectly spherical.