am i allowed to text friends i have not spoken to in awhile or will they gather and beat me with sticks send post
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Jules of Nature
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Lint Roller? I Barely Know Her
Today's Document
PUT YOUR BEARD IN MY MOUTH
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One Nice Bug Per Day
DEAR READER

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@pipasyrup
am i allowed to text friends i have not spoken to in awhile or will they gather and beat me with sticks send post

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the dad kept buying it tho. #ally
mfw my haters become my fellators at the gloryhole of success
if your response to an article being released by (woman i’d never heard of until now) is to claim that it is a ‘cognitohazard’, that it has ‘already driven people to attempt suicide’, that is is awful, that it is intolerable, that it is the most transmisogynistic & ableist thing to ever grace this earth — and that, thus, absolutely everyone must avoid reading it no matter the cost and simply take your word for all of this egregious badness, because you’re trustworthy of course, and there’s no need to check the contents of said article independently because it will ‘cause you to spiral’ and ‘cause depression’ and this that and the other — it becomes incredibly clear that you are non-reputable and in no way harboring good intention. This is very simply the manufacturing of a campaign against a trans woman.
The immediate move to not only sensationalize, but also sanitize the context of the work is notable. (eg the article is by a transgender woman, yet the mass of the criticism regarding the ‘extreme transmisogyny’ pointedly avoids this.) The sensationalizing aspect is easily seen in how people will claim all of these very nebulous, very ‘evil’-esque notions about the work, all the while refusing to name it (Dump Your Puppygirl), refusing to name the author (Tara Knight), refusing to add the necessary context that the author is herself a transgender woman, that this was published on a personal website, that this was a self-described vent piece. They are baiting over the idea of the article, to promote negative engagement by people who have not read it and instead formulated their opinion via loud and popular people online. This sensationalization is also seen in how the people making these sorts of response posts engage with their own audience: by assuming they are not mentally capable of reading the work for themselves, by claiming that that are performing ‘harm reduction’ by telling that audience not to read the piece, but instead mindlessly amass to criticize it using their rehashed talking points. The usage of therapy-speak and misplaced terminology is hauntingly idiotic, nearly as idiotic as the hypocrisy: People are criticizing a personal post on the personal website of a transgender woman, encouraging people to dogpile her, and then claiming this is… in the defense of transgender women? That this is the real transfeminism? And nobody seems to be questioning this even remotely — because the loud and popular people say ‘if you do, you must be the real transmisogynist, because you won’t attack this transgender woman with me. You must be the real bad guy, because you won’t do as i say unquestioningly’. The easiest tactic in the world, and people eat it right up. It’s beyond disappointing.
(A personal piece of writing by a transgender woman on the internet, which she posted to her personal website, is not going to materially harm you. She can’t kill you with her personal post on her personal blog. If you sat down and spent 30+ minutes of your time reading her article, You Did That. She’s not holding you hostage. She doesn’t even know you and you don’t even know her.)
So now you have an entire tag of people engaging in copious group think. ‘Popular Poster A said XYZ, so it must be true.’ And nobody has even read the article. They just nod and smile and go on the attack because, well, someone else told them to.
…And then you have swaths of people coming to defend and meme-ify the dynamic of abuse and manipulation which the article was critiquing and venting over. ‘puppygirl positivity’, and they mean positivity and support towards those akin to the abusive figure in the article — the one who could not be criticized, the one who waged that inability to be criticized as fragility, as softness, as purity: if you criticize her, you will kill her. It will be all your fault. The figure who had to be coddled. Who engaged in sexual abuse and coercion. And this figure is reflected back in the real-life responses of backlash. All of these people saying that the article, the criticism within it, will most certainly kill readers, some claiming it nearly already has, and that you should be so very angry at the transgender woman who is the author, because she is being oh-so-transmisogynistic by daring to publish a vent piece on her personal website.
You also have people claiming that the abuse as described in the article was completely morally fine, because the described perpetrator had anxiety. There are legitimately people in the tag claiming that anxiety is a ‘severe disability’ which should lend to partners being required to just suck it up and take the abuse given, because oh, they might upset the anxious person. How ridiculous, genuinely, and frankly how stupid. As a proper real-life physically disabled person & as a neurodiverse person, this type of crap is very literally just crap. Anxiety isn’t a ‘severe disability’, and even in exclusion of that fact, no disability grants you permission to abuse other people. Your trauma and personal past do not give you free reign to treat other people in any way you so desire. Grow up. Turning a transgender woman into a digital punching bag because you didn’t like the fact that she dared to open her mouth isn’t the ‘transfeminist win’ people are acting as if it is.
(And all of this combined with the fact that so few people see the irony of an article which criticizes the abusive tactics and behavior of the puppygirl figure being met with swaths of self-proclaimed puppygirls decrying how, because they happened to see criticism pertaining to their own behavior, they are going to commit suicide and spiral and die and xyz — perfectly mirroring the criticized abusive behavior within the article. The joke writes itself.)
Job affirmations I resolve interpersonal conflict professionally and responsibly without getting mad. And above all i win

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Liking men is one of those kinks thats fine if its rp but really unsafe to attempt irl
I was thinking of a pride art challenge people could do with their OCs, because I thought it'd be cute! A queer/trans artist with their creations.
but then I realised that same challenge would be infinitely more funny with folks who have atypical or horror OCs
@otiksimr
you and your beasts.
me and my beasts.
@cinemamind
oh fuck... the adderall has hit my system... the change, it's happening... grRRRGH...!! get away from me, before it's too late...!!
(flails on the ground, then stands up and does the dishes)
Preach I guess
OH I HAVE MISUNDERSTOOD

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MY JOB!!!!!
awww the like button turns into a rainbow when you press it! that's so cute...hey staff what's with all the trans women you keep nuking?
i think we should be ridiculing them more for this. you don't get to try and go all "queer website" when your staff likes to go on nuking sprees targeting the trans fem users
would be remiss not to mention that the rainbow notably straight up just removed the trans flag colors from it. like they’re gone. it’s the progress flag minus the trans flag colors.
that’s not the whole flag, now is it
hey staff what the fuck
hey staff don't you think you're being too on-the-nose
HEY STAFF DONT YOU THINK YOU'RE BEING TOO ON-THE-NOSE
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
speak now or forever hold your peace
I wish I took a better pic of this writing in a bar bathroom in toronto bc I think of it so often. Be So Completely Yourself That No One Is Attracted To You Or Wants To Employ You

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talking of surplus labor one time my father and I calculated how much money he moved at his warehouse job with one single shipment and it was several times his monthly salary. the technical base of capitalism is so advanced that a warehouse peon can generate the value necessary to sustain themselves for an entire month in mere hours, having the rest consitute surplus labor that can be reinvented to economic development exclusively. the monumental amount of value generated by a mature capitalist economy is large enough to sustain its entire population multiple times over, but at the same time, the parasitism of the small class that owns all of this surplus labor is monumental enough on its own that those workers are barely paid enough to take care of their own health and their working hours cannot be reduced a couple of hours without sending shocks through the entire capital chain. never has the degree of separation between producer and production been so large, never has the chasm between the classes been so ample
of course he didn't produce the commodities being moved, his job was to put them into various boxes and shipments. this warehouse moved textiles, as part of a large international textile company. this one single shipment that could have fed him for multiple months came from an unnamed place in Bangladesh. Even greater is the dispossession and alienation suffered by the proletariat of the parasatized nations, paid for cents on the hundredth euro. Were those textile workers paid fairly, the parasitism of the capital owners wouldn't be sustainable at its current magnitude, but the products would still be sold and the materials would still be paid and the supply would still be more than enough. and the price or production wouldn't even rise that much or at all.