Illustration by Charles Folkard
Taken from "Jolly Calle and Other Swedish Fairy Tales"
By Helena Nyblom.
1912
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@pasdetrois
Illustration by Charles Folkard
Taken from "Jolly Calle and Other Swedish Fairy Tales"
By Helena Nyblom.
1912

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Felins, c.1927 by Ludovic Alleaume (French, 1859-1941)
Anna Weyant (Canadian, 1995) - Woman in Nightgown (2026)
Aeschylus, Robert Fagles (translator), The Oresteia: The Libation Bearers
Menelaus and Helen
I
Hot through Troy’s ruin Menelaus broke To Priam’s palace, sword in hand, to sate On that adulterous whore a ten years’ hate And a king’s honour. Through red death, and smoke, And cries, and then by quieter ways he strode, Till the still innermost chamber fronted him. He swung his sword, and crashed into the dim Luxurious bower, flaming like a god.
High sat white Helen, lonely and serene. He had not remembered that she was so fair, And that her neck curved down in such a way; And he felt tired. He hung the sword away, And kissed her feet, and knelt before her there, The perfect Knight before the perfect Queen.
II
So far the poet. How should he behold That journey home, the long connubial years? He does not tell you how white Helen bears Child on legitimate child, becomes a scold, Haggard with virtue. Menelaus bold Waxed garrulous, and sacked a hundred Troys ‘Twixt noon and supper. And her golden voice Got shrill as he grew deafer. And both were old.
Often he wonders why on earth he went Troyward, or why poor Paris ever came. Oft she weeps, gummy-eyed and impotent; Her dry shanks twitch at Paris’ mumbled name. So Menelaus nagged; and Helen cried; And Paris slept on by Scamander side.
- Rupert Brooke.

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Orlacs Hände / The Hands of Orlac (1924) dir. Robert Wiene
“The Man of the Crowd,” from Edgar Allan Poe’s Tales of Mystery and Imagination. Illustration by Alberto Martini, 1905.
IPHIGENIA: But your eyes look worried. Are you really happy to see me?
AGAMEMNON: Kings and generals have many worries.
IPHIGENIA: Oh forget them for now, forget them. I am here, put them aside and be with me.
AGAMEMNON: I’m all yours now. I’m nowhere else. (Iphigenia in Aulis by Euripides)
agamemnon and iphigenia in iphigenia (1977), helen of troy (2003) and troy: fall of a city (2018)
baby's first everything ever
Girl listens to friend whispering in her ear, 1995 by Giles Moberly

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“[tw abuse, incest, csa] Abused children sometimes interpret their victimization within a religious framework of divine purpose. They embrace the identity of the saint chosen for martyrdom as a way of preserving a sense of value. Eleanore Hill, an incest survivor, describes her stereotypical role as the virgin chosen for sacrifice, a role that gave her an identity and a feeling of specialness: “In the family myth I am the one to play the ‘beauty and the sympathetic one.’ The one who had to hold [my father] together. In primitive tribes, young virgins are sacrificed to angry male gods. In families it is the same.””
— Trauma and Recovery, Judith Herman
Song Jia | © Zeng Wu T Magazine China (April 2025)
carousel birdcages
“His Heart” by Christiane Cegavske

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She (Clytemnestra) describes her murder of Agamemnon in terms that invert the usual assumptions about gender roles. She was the hunter, he was the prey; she caught him in a robe as fishermen catch fish. He was in his bath and, therefore, presumably naked and supine; she stood over him, armed, as a warrior. These inversions of gender roles are shocking enough, but then she uses sexual imagery, recasting herself as female, that is more shocking still. She says that she enjoyed his blood splattering on her as flowers enjoy the rain of Zeus.Rain fertilizing plants is a commonplace metaphor for sexual intercourse. Thus, Clytaemestra seems to be saying that she derived sexual enjoyment from killing Agamemnon.
— Elizabeth vandiver, Greek tragedy lecture on Agamemnon by Aeschylus
Universal Monsters: Dracula (2023, #2)