if you have never said "mairzy doats and dozy doats and liddle lamzy divey" aloud, i cannot recommend it enough
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@oury-boros
if you have never said "mairzy doats and dozy doats and liddle lamzy divey" aloud, i cannot recommend it enough

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hot wizard fantasy gets shattered
at what age does it start sounding wierd to call your baby "it" ?
none. #it/itspronounsbaby #wokebaby #hellyeahwokebaby
from Transmasculine Poetics: Filling the Gap in Literature and the Silences Around Us (available for free here)
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Fastest wins
my favouritest most favourite weird task

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wahoo yay chelldos yayayayay yippee
[ID: Six screencaps from Taskmaster. Kumail Nanjiani says, "Sharks predate trees, that is true. By, like, hundreds of years." Alex Horne makes a tiny pinching gesture with his finger and thumb, saying, "It's 150. It was very close at the beginning. 150 years." Surprised, Kumail says, "Is it really 150?" Alex replies impatiently, "No! It's... It's millions. Millions and millions." End ID.]
something to consider
TASKMASTER 21.10 - Domestic Bumfluff

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Does anyone else ever have a sort of phantom physical sense when there's something ready to paste in the clipboard. It feels like I've got something in my right hand and when I click ctrl-v I put it down.
[remade]
[id:
ă˘ăŻă˘ăŻăă/Mokumokuren @ mokmok-len.bsky.social Anyway, what I want to say is please stop denying the aroace element in order to protect the homosexual element. Both elements are equally important. January 18, 2025 at 7:46 AM Everybody can reply
/end id]
[id:
ă˘ăŻă˘ăŻăă/Mokumokuren @ mokmok-len.bsky.social I'm not angry about anything! Manga is fun because many people can interpret it in their own way. However, I want to say that the elements of AROACE are not queer baiting, and that a romantic interpretation is not the only correct interpretation. January 18, 2025 at 12:00 PM
/end id]
--
[Do Not add undescribed images to my post.]
RE:Last post, I really do think a lot about that time MMR said in an interview that now I can't find, thank you Google that the first character conceived for the type of story ending she envisioned was Yoshiki, because she needed to come up first with the kind of character that would accept a monster. I know what people mean when they say things like "It's an horror story first and foremost" to convince people to give it a go, but Yoshiki's sexuality is so crucial to the story and so embedded into the narrative that it's impossible to disregard it. It would be an entirely different story if he were not gay. From the LN:
âHome-o-sex-you-all?â âI dunnoâŚâ Yoshiki felt half annoyed and half relieved by the carefree and clueless way Hikaru spoke. He didnât want to discuss it with Hikaru anymore. âThis village is too small and cramped,â Yoshiki grumbled. âI can barely breathe with how cramped it is here.â He was sure that Yasaburoâs son, Yuusuke, felt the same.
âEven if the country sucks, you always have fun at my place. Whenever ya feel like you wanna go to the city, you should come to my place!â It wasnât that simple. Yoshikiâs resentment wasnât something that could be treated so lightly. But the way that Hikaru seemed to punctuate his sentences with a cheery exclamation mark always managed to momentarily clear away the fog that swirled about in Yoshikiâs heart. No matter how crappy the countryside was for him, he could breathe easily as long as Hikaru was there. It felt like there was more air around himâmore oxygen to breathe. He vaguely knew that would no longer be the case one day, and perhaps that was why he wanted to leave the countryside.
Instead of trying to force Hikaru to be human, if there were a place where he could live in his own wayâif there really is such a convenient solution out there⌠For that, Iâd give up everything. As he listened to the buzzing of cicadas echo all around him, Yoshiki made that wish, unsure of what may come of it.
Iâm just as much of a monster. In their cramped village with its constricting human relationships and small, confined world, Yoshiki had never truly found a place to belong. It had always been suffocating for him. Heâd been hiding who he was for so long. Just as he couldnât look directly at Hikaruâs bare body, Yoshiki had been desperately averting his eyes from himself. Thatâs why, at the very least, if Hikaru saw Yoshikiâs side as where he belongedâand if he liked this small world enough to want to protect itâthen Yoshiki wanted him to be saved. BecauseâŚbecause Iâll be saved, tooâas long as Iâm with you.
So how's everyone feeling about this now.
âwhy do you rb and add to your own postsâ iâm talking to myself

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do think when people say "we know marriage is a social construct, but it's a legal way to be able to take care of someone else and vice versa" as if those of us making a point about marriage (i would say, a lot of us being aromantic people especially) don't know this fact, are missing a bit of the point about why this is stressed and potentially not giving enough grace to (again especially aromantic) people who say this.
when it's framed as a "so just get married for legality reasons" and im like. you mean like how gay people married/marry people of the opposite gender for legality reasons? and that's considered to be a symptom of a problem, not the solution? you want people to "just" get married against their will because it's the only solution this system has available?
if people cannot or will not get married for whatever reason -- not just for being aromantic, but, say, due to inefficient disability support measures within marriage, because of having had bad experiences with marriage in the past, because of being polyamorous, because some element of marriage is ineffective, unwanted, limited, discriminatory, or hell, because you can't find somebody to marry or nobody wants to marry you, or maybe because you just plain don't want to without there being a distinct Reason -- then it's a problem that this is the only framework in place for people to be afforded certain legal and social protections.
i am glad for others that more people can get married, but it's a flawed institution with gaping holes that isn't for everyone and builds social structures that leave so many people behind and unsupported. this is abundantly obvious in the way that we saw why people pushed for the need for equal marriage in the first place.
that's what's said when making a point that it's a social construct. and also what's meant (partially) when pushing against the idea that "love" as concept isn't at the core of queer (amongst others hinted at in this post) activism, because it's about building better structures. if the only people we care about are those we "love" within a family unit, or those who successfully manage to pretend that unit without actually really wanting it, and if not being in that unit for whatever reason means that care isn't going to be/is no longer afforded, then are we really doing any better than heteronormativity?
more people need to read up on "amatonormativity" from the original source (this is a summary from the same person written in 2012 and so doesn't include aromantic, but it's all in there) before they start pushing marriage as the ultimate goal of queer liberation, or indeed any liberation.
she was going to get him one way or another