Yo itās been so long since Iāve been on this lol
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@mikeik0
Yo itās been so long since Iāve been on this lol

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ig: @drwnk
Some of my favourite linguistic developments
āIs that a thing?ā forĀ ādoes that exist?ā
Deliberate omission of grammar to show e.g. defeatedness, bewilderment, fury. As seen in TumblrāsĀ āwhat is this I donāt evenā.
āBecause [noun]ā. As inĀ āwe couldnāt have our picnic in the meadow because wasps.ā
Use of kerning to indicate strong bewilderment, i.e. double-spaced letters usually denotingĀ āwhat is happening?ā This one is really interesting because it doesnāt really translate well to speech. Itās something people have come up with that uses the medium of text over the internet as a new way of communicating instead of just a transcript of speech or a quicker way to send postal letters.
Just the general playing around with sentence structure and still being able to be understood. One of my favourites of these is theĀ āsubject: *verbs* / object: *is verb*ā couplet, as in:
Beekeeper: *keeps bees* Bees: *is keep*
or
Me: *holds puppy* Puppy: *is hold*
I just love how this all develops organically with no deciding body, and how we all understand and adapt to it.
Man but the current usage of āis that a thing?ā is not just standing in for ādoes that exist?ā or it wouldnāt be nearly as interesting. It can, depending on context mean:
āIs that a thing (that exists)?ā āIs that a thing (that people do)?ā āIs that a thing (thatās considered normal)?ā āIs that a thing (thatās possible)?ā āIs that a thing (thatās significant)?ā
In a lot of cases āa thingā is standing in for the much more archaic phrasing āthe done thingā, as in āis bringing host gifts to a summoning ritual (the done thing | a thing)?ā
And thatās interesting in and of itself but it also encompasses all those other meanings with very few miscommunications. Despite the multipurpose phrasing we almost always understand what someone is asking when they ask if something is a thing, and thatās *really cool*

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Donāt let your struggle become your identity.
Sober Recovery (via onlinecounsellingcollege)
Maybe foolishly, maybe recklessly, Iāve never been one to be too preoccupied with how Iām perceived. Iām not saying Iām not aware of it. Iām not Buddha. But it just feels like such a nasty concept to be concerned with how youāre being perceived and let that be your compass. Thatās what they teach you from the time youāre five years old: donāt be too concerned with what other people think of you.Ā

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In stitches, Sheena Liam