In the ātrinity formulaā [that Marx laid out in Volume 3 of Capital] . . . there were three, not two, elements in the capitalist mode of production and in bourgeois society. These three aspects or āfactorsā were the earth (Madame la Terre), capital (Monsieur le Capital), and labour (the Workers) . . . And three, I repeat, rather than two: the earlier binary opposition (wages versus capital, bourgeoisie versus working class) had been abandoned. In speaking of the earth, Marx did not simply mean agriculture. Underground resources were also part of the picture. So too was the nation state, confined within a specific territory. And hence ultimately, in the most absolute sense, politics and political strategy.
-- Henri Lefebvre (1991 [1974]), The Production of Space
The inclusion of nature (and of agents associated with it) should displace the capital/labor relation from the ossified centrality it has been made to occupy by Marxist theory . . . In light of this more comprehensive view of capitalism, it would be difficult to reduce its development to a dialectic of capital and labor originating in advanced centers and expanding to the backward periphery . . . By including the worldwide agents involved in the making of capitalism, this perspective makes it possible to envisage a global, non-Eurocentric conception of its development . . . The critical purpose is to apprehend the relational character of the units involved in the making of the modern world, not to multiply their number as independent entities.
-- Fernando Coronil (1997), The Magical State: Nature, Money, and Modernity in Venezuela.
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one of the best parts of making up increasingly wild and specific aus with a friend is sending them posts like "this is sooo blorbo in torture chamber au number 15" and they reply back like "YESSS btw have i told you about my latest idea for how to torture them even more" and you get to enjoy a little snack and kick your feet with glee
Hey all! Normally when I post for Mona's community aid initiative, I post about the communities of refugees she is helping. But today I went to Instagram to update you all and saw that she hasn't posted since April, and we hadn't spoken since then either. She hadn't messaged me updates like she normally does. I was very afraid. It turned out she had broken her phone during a displacement, and she hasn't been able to replace it due to the high costs. Mobile phones are a scarce and expensive resource in Ghazzah but they are a lifeline for the families there. And for Mona it is not just a lifeline for her family but also for the refugee community she has dedicated the last few years of her life serving. She cannot connect with her usual network of volunteers or access funds without her phone (she had to contact me through her mother's phone). Despite helping displaced refugees, her and her family are also displaced refugees also living out of a tent, and she cannot currently afford a replacement. Please please please help her get a new one so she can continue doing the life-saving work she has been doing. Chuffed link to support Mona.
just got a batch of sample fragrance vials to try. again Iām a perfume amateur and just going by instinct for most of these but first thoughts:
Valentino Uomo Born in Roma Green Stravaganza: 3/10. it smells so screechy and pointed, like if a spear of antiseptic had been jammed up my nose. I donāt get a lot of the bergamot opening? and the coffee note exists only as a concept.
Libre L'Absolu Platine Yves Saint Laurent: this doesn't do much for me lol. smells mostly like a very clean and professionally refurbished celebrity studio. in other words it's a 'soulless' kind of clean white fragrance.
Creed Queen of Silk: I loooooove the opening and the slight pinch of osmanthus, it smells very velvet and substantial. don't love the dry down as much, it starts smelling more like a musty vintage sofa stored in an upstairs attic.
Christian Dior Lucky: this was OK-to-interesting; the notes came off a little jumbled to me. nice lily-of-the-valley though. it's a little 'green' in a closeted and clinical way, like a temperate forest I guess.
Christian Dior Jasmin Des Anges: my favourite out of the lot, holy shit. highly realistic jasmine note. it's quite linear and simple but I'm a simple person and it brings me back to comforting times in my childhood, I associate jasmine with places I grew up.
Maison Margiela Lazy Sunday Morning: quite liked this, sweet-ish but in a light and wafty way. quite a mainstream 'fresh girl' scent. would happily make this an everyday EDP. I have basic tastes.
LancĆ“me IdĆ“le Peach āN Roses: yeah this is too fruity even for me lol. makes you smell like sickly sweet candy.
Maison Margiela Soul Of The Forest: interesting and distinctive - makes you smell like you emerged from rolling around in a woodland. YMMV on whether you'd rather splash out for this or just go hiking in the rain to encase yourself in the same smell.
a few days later the Christian Dior EDPs have emerged as my most-liked ones; Jasmin Des Anges in particular has nestled itself into the cockles of my nostrils/all-time faves or whatever. I realised it headlines two of my fave notes, jasmine and osmanthus, so thatās probably not surprising. I spray it on my pillow sometimes and let myself drift off to sleep with it and itās uplifting yet calming enough for that, jasmine with a tea-like underedge. people who donāt like it complain the jasmine is too one-dimensional, but on fabric I can smell the osmanthus and apricot too, hovering and occasionally edging out jasmine then being backgrounded again in a dance of supplementarity or something.
I think some people who smell it for the first time might be reminded of jasmine garlands at Hindu temples too.
anyway, Jasmin Des Anges is also Fucking Expensive. my sample vialās already running out. Iāll just keep looking for other jasmine-esque fragrances to save my wallet. also, what I learned from this testing spree is that white florals are my fave. again, not surprising because my everyday EDP before this was White Touch which is an aquatic water lily fragrance (I describe it as what it feels like to walk in a Chinese garden full of lotuses after a morning rain).
The company endorsed landmark AI transparency laws in California and New York last year, but its head of US state and local policy says they
Anthropic threw its support behind the first wave of frontier AI safety laws in the United States last year, securing new transparency requirements in California and New York that much of Silicon Valley fought against, arguing they would stifle the AI boom. But Anthropic says those laws may already be outdated, and the company is now pushing states to adopt even tougher regulations.
āThe transparency-focused safety bills of 2025 were a really important start, but as the capabilities of AI systems continue to advance quicklyāthe policy responses need to match,ā Cesar Fernandez, Anthropicās head of US state and local government relations, told WIRED in an interview. āWe think that transparency and self reporting are no longer sufficient safety measures for the most powerful AI systems.ā
Being so pro-regulation is an odd message to come from a startup that is now valued at nearly $1 trillion. But Anthropic is an odd company. As weāve written before, Anthropicās leaders believe it needs to build a massive business based on developing and selling access to advanced artificial intelligence to fulfill its founding mission: āto ensure that the world safely makes the transition through transformative AI.ā
As Anthropic has grown, itās started endorsing some of the nation's harshest proposed regulations on frontier AI companies. Many of these rules are designed to mitigate catastrophic AI risks, including the possibility that advanced models could contribute to financial disasters or mass deaths.
Beyond the self-reporting laws in California and New York, Anthropic has also supported an Illinois measure requiring AI labs to get their safety processes evaluated by third-party auditors. Most recently, the company endorsed a Massachusetts policy that would also require third-party auditing for AI labsāand empower the state's attorney general to seek injunctive relief from companies that don't comply.
I sat down with Fernandez this week to understand where the companyās AI policies are heading. Fernandez joined Anthropic earlier this year, after previously serving as head of US state government relations for the sports betting giant FanDuel and as a senior public policy associate at Uber. He helped both companies win policy battles in states around the country. His expertise will likely prove valuable to Anthropic, as Congress continues to stall on passing AI regulation and states are taking the lead.
āDubiousā Motives
While Anthropicās pro-regulation agenda has been praised by AI safety groups, labor unions, and other allies of the company, some Silicon Valley leaders interpret its political efforts through a more nefarious lens.
David Sacks, the former White House AI czar and current technology adviser to President Donald Trump, has claimed that Anthropic is essentially trying to get cumbersome laws passed to trap smaller AI startups in red tape, thus securing its own position as a leader in the AI race.
āAnthropic is running a sophisticated regulatory capture strategy based on fear-mongering,ā Sacks wrote in a social media post last year. āIt is principally responsible for the state regulatory frenzy that is damaging the startup ecosystem.ā
Fernandez outrightly denies the accusation, noting that Anthropic has only supported state AI bills that apply to ālarge AI model developers,ā a term defined differently in every bill, but that generally refers to companies that have spent hundreds of millions of dollars on AI development and have more than $500 million in annual revenue. āItās hard to imagine a startup meeting that threshold,ā Fernandez says.
But in a world where billions of dollars in capital is now required to develop a competitive frontier AI model, thereās arguably a handful of promising startups that could meet those thresholds soon enough. To name a few, Safe Superintelligence, Thinking Machines Lab, and Mistral have each raised billions of dollars from investors, though their revenue remains far lower than the likes of Anthropic or OpenAI. Of course, these arenāt your run-of-the-mill startups, but they are potential competitors of Anthropic.
I think the more defensible version of Fernandezā argument is that any company large enough to develop a powerful AI model should be subject to the same regulations, because the underlying risks of the technology are the same. Fernandez notes that part of Anthropicās goal is to āinspire a race to the top developing the most safe and secure AI systems,ā which the company thinks encompasses pushing for government legislation.
āOur mission is to make sure that this transition to a world with advanced AI goes well for Americans and humanity,ā says Fernandez. āIf you're an AI model developer that's developing powerful AI systems, there are requirements to be transparent with people on what you're building, the model capabilities, and the risks associated with that model to critical infrastructure in statesāall of that should be top priority.ā
Where Anthropic Draws the Line
There are limits, however, to what Anthropic thinks states should do in the absence of federal regulation. In a policy document Anthropic published last month, the company recommends that governments should have a mechanism to block companies from deploying new AI models if it deems them unsafe. The suggestion is a bit ironic, given that the Trump administration recently told Anthropic to suspend access to its two most powerful AI models for foreign nationals, and the company wasnāt too big a fan of the move.
Anthropic thinks the right to block unsafe AI model deployments should be reserved for the federal government, and not state lawmakersāthough Fernandez notes itās an evolving conversation. After the Trump administration sent an export control directive to Anthropic that led it to take its Mythos and Fable 5 models offline for everyone, the company wrote in a blog post that blocking AI model deployments should only happen through a fair, transparent evaluation process.
Fernandez wouldnāt say much about Anthropicās federal policy work, as itās not his purview, but the company has been busy in that arena, too. Last month, it sent a letter to the US government accusing the Chinese tech giant Alibaba of a distillation attackāessentially extracting information from Anthropicās models through systematic prompting to develop its own AI tools. Some AI researchers have dismissed the claims as regulatory capture by another means. They argue that Anthropicās real goal is to persuade the US government to ban open-weight Chinese models, which could prompt thousands of American businesses that rely on them to turn to Anthropicās enterprise offerings instead. Anthropic CEO Dario Amodei, notably, has warned Congress about the dangers of open source AI in the past.
At the state level, Fernandez says that Anthropic hasnāt specifically targeted open source AI models in any of the legislation itās endorsed. āItās less of a question of the model construction and more of the model capabilities, and when they rise to a certain level, they should be captured in these state frameworks,ā he explains.
Whether or not you believe Anthropicās efforts are sincere, the company is still playing a powerful role in shaping the future of AI policy. Its latest model releases brought the cybersecurity capabilities of advanced AI into the national spotlight. Before that, the company had already spent years warning lawmakers across the country about the catastrophic risks of advanced AI.
The concerns about AI raised more often by American voters, such as potentially losing their jobs to the technology, the negative impacts of data centers arriving in their communities, and the effects of chatbots on children, have not inspired a comparable legislative campaign from frontier AI labs. Anthropic and several of its rivals have promised that ordinary taxpayers wonāt be stuck paying for data centers, and Anthropic has published proposals for responding to future AI-driven job displacement. But the industry has put considerably less political muscle behind state laws addressing those problems.
Asked about that discrepancy, Fernandez says that Anthropic is āeager to engage with lawmakersā on issues beyond catastrophic AI safety risks, and is already āhaving those conversations throughout the states.ā
For now, however, those discusscions have not produced the kind of coordinated state-level push Anthropic has mounted around the existential risks posed by frontier models.
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fragrance sampling redux, let's go! these are all by Tada Parfumer or Mith (thai fragrance houses).
Emishiki Sensation Blue: a chilled fruity sake EDP. I wanted to like this but the 1st spray smelled synthetic, like the plastic you get wandering into a sports shoe shop... the sake accord comes off ozonic, and radiating outwards the rest of the EDPs smells soapy and post-shower-esque? I think the 'plastic' note I get is exactly meant to help it evoke icy chilled sake, but it doesn't come off like that. I also wish I could detect the lychee more!
Another Tea by Mith: this is my Jasmin Des Anges goldfish replacement. I'm in love. super realistic jasmine tea note, smells exactly like drinking bottled jasmine green tea.
Shirayuki: runner up favourite. I don't get that much apple, only the faintest sour profile of just-oxidising apples, but the standout here are the green tea notes, which smell like longjingcha or sencha to me. calm and earthy, very meditative.
Nocturnal Noir: the opening was offputting, but this develops into a sweet yet woody velvet and evening-study-esque smell... it's like wandering into a room while a grandparent's working and smoking the biggest tobacco pipe ever. I don't find this that introspective.
Lost in a Fluffy Nest: the original bottle looks like this btw, which is so ridiculous and yet kind of charming at the same time. Tada Archawong is either a stealth furry or animeboo or both. quite nice that the brand doesnāt take itself too seriously though.
not much to say here - it's light and airy, very easy to wear. no cloying sweetness, more an innocent wafty scent. I don't get much of the cotton candy note, which is good tbvh.
Radiant Memories: I liked this, but I'm not a fanatic for gourmand perfumes so it doesn't compel me as much as some others.
I really donāt want to open this can of worms because Tumblr hath no fury like people called out on their political performativeness but it is literally driving me up the wall to watch people react to Serkisā ākeep Tolkien whiteā commentary by insisting twice as hard that Tolkien would descend down to earth and dropkick the entire Republican party to hell or whatever, just because they want to ensure that a piece of media they enjoy isnāt seen as being morally impure. Case in point: I have seen at least five instances of Tolkienās āI hate apartheidā valedictorian address being used as a ācounterā to Serkis being racist, including by actual news outlets.
Except itās only ever the āI hate apartheidā line thatās shared, and not the actual quote in its full context. Because here it is:
If we consider what Merton College and what the Oxford School of English owes to the Antipodes, to the Southern Hemisphere, especially to scholars born in Australia and New Zealand, it may well be felt that it is only just that one of them should now ascend an Oxford chair of English. Indeed it may be thought that justice has been delayed since 1925. There are of course other lands under the Southern Cross. I was born in one; though I do not claim to be the most learned of those who have come hither from the far end of the Dark Continent. But I have the hatred of apartheid in my bones; and most of all I detest the segregation or separation of Language and Literature. I do not care which of them you think White.
Which is to say. This isnāt exactly the antiracist quote of the century, to say the least. This is a white South Africa born man and a white Australian shaking hands and going āomg we relateā and expressing what is a very, very mild āsegregation is not greatā opinion in order to convey his thoughts on an academic subject, ie the confluence of language and literature. Using race to make a point about his own subject of interest, in his own interest, which is, amusingly enough, what a lot of ostensibly well meaning progressive seem to be doing.
I also think that some of the general surprise around āwhat do you mean large swathes of the Tolkien fandom are incredibly conservative!?ā in lib/left Tolkien fandom is the result of a tendency in said parts of the fandom to transpose oneās own progressiveness onto Tolkien and turn a blind eye to things like, say, the Shire being a very specifically mid-century British racist construct that is very, very clear in its politics, often going so far as to insist itās anarchist or an ideal society or whatever the fuck⦠and then getting really Pikachu-meme ābut theyāre misreading itā every single time a conservative explains exactly what it is about the legendarium that they really love, and get surprised when someone uses the Shire being a racist construct to do more racism. It is 2026 let us do away with āI donāt see colourā interpretations of media, I beg. Nobody is cancelling you for enjoying a book that is not kind to race. Most of the books I love are not kind to race.
I genuinely donāt have the energy to go deeper into it now because I and others have been beating this drum for ages but like man. Man. Iām not surprised by Serkisā comment. I donāt really give a shit about what Andy Serkis says and does because if I was the kind of person who gave a fuck about Andy āI felt like an ethnic minority on the Black Panther setā āI somehow interpreted Animal Farm in the most ridiculous way possibleā Serkisā opinions on anything, let alone race, my life would be much sadder. I think the adaptation will be an enshittified money-grab, and I will probably embrace cannibalism when McDonalds inevitably starts giving out little Gollums with every Happy Meal. Again.
What I am surprised and disappointed by is how the liberal-left reaction to this shit is to always and forever just either pretend it doesnāt exist in the text, or is the result of a complete misreading. So seldom is the response āfuck me, this book has some real wild thoughts on race, letās see how we can engage creatively with that in an adaptationā. Which has never happened. In fact, all your thoughts on Amazon and lore faithfulness and other adaption criticism or applause aside, TROP, the only Tolkien interpretation that has directly engaged with race has thus far done so very, very badly, and only on a surface level. Why?
Because the loudest parts of liberal Tolkien fandom is not interested in exploring race as it exists in the text, to explore it progressively, to engage creatively with the structural conservatism present within the very construction of Middle Earth. Theyāre interested in concessions that change very little: you can have your brown elves, as long as we donāt have to think about the implications of foundational aspects of our beloved world, which we relate to greatly and do not wish to think about why we relate to it beyond our own experience of encountering the text.
No, itās always either an insistence that the Racists are Wrong because the Text is Pure, or a slight, grudging concession that Tolkien had āa few racist elementsā but ānothing like the racism of todayā. Of course itās nothing like the racism of today. Tolkien isnāt writing in 2026. It was the racism of yesterday, and it is very clearly written into the text. Tolkien is not your mildly problematic grandpa. Tolkien was an Oxford don with an enormous, wide-ranging cultural impact, and refusing to acknowledge that is the misreading, not the pointing out of or engagement with structural racism within the text.
There's also a version of this where people cite Tolkien's 1938 letter to the German publisher, ie the one where he refuses to confirm he's of "Aryan" descent and basically tells them to fuck off, as the other canonical "proof text" that Tolkien Was Not Racist, and it does the same flattening as the valedictorian quote. It's a great letter, very āget thee gone from my gateā but it is also a letter about refusing a specific, legally coded Nazi racial category, not a statement about the internal racial logic of his own fiction.
Nobody is saying Tolkien was a fascist white supremacist Nazi. Hell, Tolkienās own thoughts on military atrocity in general is pretty clear in the depictions of the escalating kinslayings. But people love to conflate "hated actual fascism, said so on the record and is very evident in his fiction" with "therefore the legendarium contains no racialised hierarchy," as though those two things have to rise or fall together, when they don't. You can be sincerely, personally opposed to Nazi race science and apartheid violence and still write a mythology where moral and aesthetic worth consistently map onto a Northern-European somatic ideal. Because the racialisation Tolkien both inherited and passed on wasn't Nazi race science, it was the broader Edwardian/interwar philological raciology he was actually swimming in, hell, drowning in, considering the Oxford environment. And I find it so, so frustrating how fandom keeps failing to make this distinction: structural racialisation and personal bigotry are not the same axis, and refusing to be measured on one doesn't clear you on the other.
The Southrons/Easterlings material is obviously the part most quoted when it comes to Tolkienās āproblematic elementsā except it's imo super telling how rarely it actually gets quoted compared to how often it gets vaguely waved at (except Charles E Mills. I love you Charles E Mills). Anyway āBlack men like half-trolls," swarthy, slant-eyed, riding out of the south and east to serve Sauron⦠itās the same mapping of good-north/evil-south-and-east you get in a dozen other early-twentieth-century adventure texts. And this imo actually undermines the "it's just medievalism, calm down" defense, because medievalism is a selectively retrospective construction of which past you're claiming and which one you're othering, not some sort of static, neutral historical styling.
Tolkien's medievalism is specifically Northern European heroic-elegiac medievalism, the "Northernness" he talks about loving as a kid, and that aesthetic preference is not extractable from the racial hierarchy it produces on the page. You cannot keep the aesthetic and disclaim the politics because as in all art, the aesthetic is the politics, that's what "structural" means as opposed to "incidentalā, and I just wish that many extremely clever people who understand this in a contemporary sense would allow themselves to feel uncomfortable and look at it in a beloved text.
Jackson's trilogy didn't invent racialisation in Tolkien, hell I think he even softened some of it because the Scouring is straight up impossible to adapt without it being very clear about its politics, but his adaptation does go quite some way make the existing racism legible⦠casting, costuming, choreography and cinematography does the same racialised sorting the text does, and does it visually: Uruk-hai as a kind of grunting brutalised, brutalistic mass, Haradrim on oliphaunts as a fairly straightforward Orientalist boogeyman, and the Fellowship itself photographed like a Pre-Raphaelite fantasy lmfao. Serkis isn't introducing a new interpretive layer with his commentary, hell Serkis was in all those Jackson films as well! Serkis is being very clear about what aspects of the legendarium matter to him, and that aspect happens to be the whiteness of it all. And I genuinely cannot understand why the huge āscandalā around his comment is not that someone said the quiet part, but that saying it out loud is what became the scandal, taken as some kind of transgression against Tolkien and all his readers with Good Politicsā¢ļø, rather than the quarter-century of adaptations, readings, and analysis of the text that wordlessly encoded the racism and got called faithful and dedicated for it.
I didnāt want to go to author is dead territory but. Fandom discourse keeps reaching for authorial intent as the arbiter of textual meaning in exactly the way most of these same people would reject in any other context. Everyone is a massive New Critic the second the author in question is someone they love. But Tolkien doesnāt need to have consciously intended a racial hierarchy or a white nationalist mythology for the text to functionally produce one, for it to be so loved by conservatives and ethnonationalists who come fifty years after his time.
Intent is not even a contested position in literary theory, it's just the very basic understanding that "text has ideology independent of authorial intent". The insistence on relitigating Tolkien's personal feelings as though that settles the structural question is wild to me, and I find it so extremely unproductive how liberal fandom reaches for this constantly, repeatedly chanting Tolkienās few vaguely liberal statements that read far less liberally in context. But I guess the alternative, ie reading the actual construction of race in the legendarium on its own terms, requires giving up the fantasy that the thing you love is politically inert. And itās just so sad man. Like I fucking love the legendarium, and I think insisting on its moral purity is the worst thing you can do to it.
I think my entire argument can be summed up in a few questions. Why do conservatives keep saying "I love Tolkien" completely unashamedly, in a way they donāt realy say about most other ācanonicalā twentieth-century texts, while we on the left have to perform a whole apologetic dance before we say it? What is it that they embrace about the text, that we have to occlude in order to express an unproblematic āloveā? Why do we have to disavow parts of a text to claim we love it? Who are we performing to? What are we losing in focusing so hard on this performance?
This is why the Serkis-style comment, or the Rings of Power casting discourse, ends up being the deepest engagement we collectively get in fandom terms. Because both "sides" of that fight are actually shallow in the same way, just from opposite ends. The right-wing backlash to diverse casting is, repulsively, responding to something absolutely present in the text: a defensive crouch around a racial aesthetic it identifies as being under threat. The liberal-left response, the "just add brown elves" gesture, claims the problem to be one of representation and casting rather than structure, which is precisely why the racial elements of The Rings of Power satisfies no one and changes nothing.
You can put actors of colour in NĆŗmenor and Harfoot villages and yet the underlying moral framework of who is coded as inherently noble and who as inherently monstrous, whose skin colour the textual narrative uses as a standin for corruption, stays completely untouched. Again, see my TROP link above, with the jihadi-coding of the villains. Because that framework isn't located in the casting of an adaptation, it's located in the construction of Arda itself and physiognomy-as-morality at the level of the prose itself, constantly present throughout the text. Casting a Black actor as an elf doesn't do anything to the fact that "evil race coded as racially other" is still sitting right there in the Southrons and the orcs, unadapted, undiscussed, doing exactly the same work it always did, and this work takes on a new look in post-2001 adaptations.
So what you get is two adaptations of the same tiresome insanemaking discourse rather than two different arguments: the right defends the racial aesthetic as the substance of their love, and the liberal mainstream defends the fantasy that representation-level tweaks constitute engagement with race. And so, nobody actually produces the adaptation that takes seriously what nonwhite Tolkien scholars have been saying for decades, which is that you'd have to touch the orc/Southron/Valar/Valinor/blondeness architecture itself to ever productively have this conversation. Not diversify who plays the good guys, but interrogate why "evil" in this legendarium has a face and a hair colour and points compass east.
But if the talk about this goes on as it does, and continues between Tolkien the Pure versus Tolkien the Misread, there will never be anyone willing to make that adaptation, and weāll go on forever in a sisyphean climb, where both the reactionary embrace and the progressive denial are just two versions of refusing to read the same damn book. Basically, I think we on the left etc need to stop treating "is Tolkien racist" as a yes/no gate you have to clear before you're allowed to enjoy the books, and stop acting like enjoying problematic media makes you a fascist. We need to start treating the racialised architecture within Tolkienās world as the actual object of study, same way you'd read imperial romance or Forster or Kipling or Haggard, without needing to acquit or convict the author first.
Which means we have to name the conservatism specifically rather than gesturing at "some outdated attitudes," trace where it comes from historically (the philological Northernness Tolkien grew up steeped in, not some special personal failing that reflects badly on you), and then ask what an adaptation would look like which dramatised that rather than smoothing over it or weaponising it. We have to let go of the idea that critical engagement is disloyalty, and let go of the idea that loving something requires defending its honour. We need to get the resilience needed to engage with the idea that a work can be both formative and ideologically compromised at the same time.
We donāt need to resolve that tension into either adoring hagiography or totalising cancellation. If we do, we're going to keep getting ākeep the Shire whiteā Serkis soundbites and āhooray we cast a brown elf in our we-invented-elf-jihadis show!ā news cycles standing in for a conversation that hasn't actually started yet, and ngl buddies I have to say I personally will be biting people the next time I see yet another rendition of the same damn response-reaction cycle start again because everyone, both the conservatives and the left, wants the things they love to be a reflection of themselves, and will twist themselves into pretzels to ensure that remains the case.
idk i would personally rather give up access to certain products seasonally or locally than have people enslaved to give me the ability to have any product any place any time. i think i can go without tomatoes in january.
i wish buy local or seasonal meant something to do with ethics but tbh most agriculture in the us is also farmed by immigrant seasonal labor in conditions that with the growing weaponisation of ICE raids by farmowners is much like the kafala system. the part of the supply chain where tomatoes get shipped from florida or southern california are like the least enslaved human labour parts of it.
In a study published July 2023 in Nature, researchers at the University of Nottingham Rights Lab and the Friedman School of Nutrition Science and Policy at Tufts University calculated the risk of forced labor across all aspects of the U.S. food supply, excluding seafood. They found that most forced labor risks came from animal-based proteins, processed fruits and vegetables, and discretionary foods ā products such as sweeteners, coffee, wine, and beer. They also found that 62 percent of forced labor risk came from production or processing that occurs on US soil. The study notes that characteristics such as poverty, language barriers, and uncertain immigration status could render individuals at higher risk for forced labor in the US.
The elimination of forced labour (Sustainable Development Goal 8.7) is a priority for the sustainability of food systems. Using data on prod
and basically avoid chocolate. almost all chocolate involves slave labor, including the chocolate that advertised itself as slavery free.
something that's always stuck with me is Adorno's critique of liberal research on fascism - that liberal scientists believe you can approach fascism in good faith by simply asking Nazis what they think about the world and then writing it down. He argued that fascism is itself a bad faith ideology, and that Nazis will not usually answer the question "do you want to exterminate all minorities?" truthfully, especially not when asked by academics (who are all Marxists/Jews/etc plotting to destroy civilization). So in order to accurately capture fascist sentiment, you have to conceal your intentions and basically lie to them. And there are real moral imperatives for social scientists to do this, in the same way that journalists go undercover in white supremacist groups to report on their activities and beliefs. There's even that famous East German documentary where the directors lied to a Nazi military leader about being West German filmmakers, got him drunk, and then just filmed him saying Nazi shit lol. So like the conventions of science itself, the idea that good research is necessarily always transparent, is a political assumption that shapes how you conduct research and acquire knowledge
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one of the dominant affects I remember experiencing throughout school was impatience. I once listened to a national seminar about local creole languages aimed at students in the local equivalent of sixth form/high school, and because the seminar itself was very curated & simplistic (read: sterile) the Q&A seemed redundant & replicated questions which had long been discussed in local academia & by linguistics academics. think something like, ādoes the mix of languages included in a creole language or the ethnic background of people who speak that creole affect how that creole is perceived (low class vs middle class)?ā and it seemed so terribly obvious that the answer was yes, thereās already research about it, I thought it was a waste that the seminar was artificially kneecapping its scope by pretending that linguistics research was an empty ground or terra nullius around [local creole]. like cmon, open the gates and point the students to the wealth of journal articles already written about this - then we can talk about much more insightful and interesting questions instead of circling around old topics.
but: on a personal level, I donāt think the frequent impatience I felt indicates that I was smart or perceptive. if anything Iām resolute that I really am unintelligent by many metrics and quite dumb once you get to know me; itās more about the impoverished style of indoctrination you get in schools. more about how formal state-endorsed schooling is always maddeningly hegemonic and biased and the kneecapping is the point. they donāt want you to probe too deeply! the point is about how live debates & complex problems around linguistics are considered off-limits for students.
and even more still: itās all well and easy for me to disclaim my āāāintelligenceāāā when Iām speaking from the position of grad school. those are rich words. but my insistence that Iām average and mundane goes hand in hand with me acknowledging that Iāve gotten where I am now mainly due to three things: legacy, luck, and largesse (I.e., wealth & resources). thereās little thatās inherently special about me in terms of intellectual finesse. and thatās a good thing!
[image description: fanart of nanami kiryuu from revolutionary girl utena. she's shown in profile with a very distraught expression, her brow furrowed and tears rolling down her cheeks. akio's tower looms in the background, a stark black silhouette against a red sky. end description.]
the best thing about tumblr is how people put their ages in their blog headers so you can see a post, think "that's the dumbest thing I've ever heard", and then learn that op is 22 and immediately let it go.
the worst part about progressive americans is that they live incredibly close to the source of some of the most interesting movements and works in anti colonial history in latin america but they just invent their own idea of anti colonialism from scratch to just mean whatever. between the monroe doctrine and big ag + mining corps you have a laboratory of imperialism on your borders and migrants from those countries regularly in your neighborhoods. like you'll brag to europeans about access to pupusas but know jackshit about el salvador fr.
im just saying this from being indian where a lot of post colonial thought is often stuck in regressive upper caste hindu nonsense, has little interest in multiracialism or thinking deeply about indigenity etc getting to talk to bolivians and brazilians and mexicans was so useful and important to me.
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Michel Foucaultās work on biopolitics, for instance, can and should be read as an attempt to interpret the new forms of knowledge and power enabled by molecular biology. Reviewing FranƧois JacobāsĀ The Logic ofĀ Life, he suggested that molecular biology represented āthe foundation, under our own eyes, of a theory as important and revolutionary of what may have been, in their own epoque, those of Newton or Maxwellā. He stressed, in particular, the rapid crystallisation of a new concept of life that transmuted āliving organismsā into ābeings determined by a program residing in the cellular nucleusā; ābacteriaā into āchemical factoriesā; the ācellā into āa system of physico-chemical reactionsā, and the human body into āa reproducing machine that reproduces its mechanism of reproductionā.
Erica Borg and Amedeo Policante, Mutant Ecologies: Manufacturing Life in the Age of Genomic Capital