Well, my bro asked me to post him somewhere, so here it is. Angel Just!!

ellievsbear

Love Begins
taylor price
we're not kids anymore.


tannertan36
official daine visual archive
Game of Thrones Daily
h
𓃗
Today's Document
YOU ARE THE REASON
Sweet Seals For You, Always

PR's Tumblrdome
cherry valley forever

if i look back, i am lost
Stranger Things

seen from Türkiye

seen from Russia
seen from United States
seen from Bangladesh

seen from Türkiye

seen from China
seen from United Kingdom
seen from Türkiye
seen from United States

seen from United States
seen from United States
seen from United States
seen from United States
seen from United States

seen from United States
seen from United States

seen from United States
seen from United States
seen from United States
seen from United States
@magicmagic09
Well, my bro asked me to post him somewhere, so here it is. Angel Just!!

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Some sketches 🍊
Masterpost on Robespierre and Saint-Just's Relationship
aka "saintspierre"
and related Queer History Discussions
Analysis of the queerness of the fragments "On Affections" from Saint-Just's Institutions républicaines
Why we talk of queer erasure and homophobia when it comes to dismissing Robespierre and Saint-Just's relationship specifically
Digression from this post on homosociality and homosexuality in the late 18th century
Why projecting a father/son dynamic on Robespierre and Saint-Just is antiethical to their politics, personalities and identities
A few historians and other writers on Robespierre and Saint-Just's relationship
Two first-hand testimonies on the intimacy between Robespierre and Saint-Just
Why saintspierre doesn't reduce Saint-Just (just something very poetic I wrote about them)
About the lack of textual "evidence" part I
About the lack of textual "evidence" part II
Revolutionary perception of time and the forging of friendships during life-changing events
On Saint-Just using "tu" for Robespierre in the same letter in which Le Bas uses "vous"
Saint-Just wasn't only "one man among 21 who supported Robespierre" and even the Thermidorians knew it
(To be updated when I write more.)
🥹❤️🩹💖✨
The battle of Fleurus day is here!⚔️ Let’s celebrate the victory and give some recognition to our brave representatives on mission, Le Bas and Saint-Just!
(Loosely inspired by the famous painting by Delacroix)

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
hi!! i’m having to read schama’s ‘citizens’ for my history coursework (evaluating interpretations as to why the cps fell out) and there are some claims he makes that i don’t recognise, and i absolutely do not trust him to get things right, or represent things correctly, so could you please tell me if any of this has any basis or if he’s just making guesses and passing it off as fact 💀 schama also doesn’t cite his sources in the footnotes, there’s just one massive fuck off bibliography at the end which doesn’t help
did carnot ever say this about the supreme being?? and is there anything to suggest that he and prieur were specifically horrified by the lack of immunity?
what about this? i know that barere helped enforce the ventose decrees to appease sj (palmer discusses it), but was this offered to robespierre too, in exchange of stopping the denunciations?? and what about them fearing hanriot and sj staging a coup???
thank you so much lmao
To start off with Carnot and the Supreme Being, in Mémoires sur Carnot par son fils (1861), Hyppolite Carnot writes the following:
Carnot also openly expressed his displeasure with the way Robespierre seemed to be interpreting the decree of 18 Floréal. It has been recounted that after the Festival of the Supreme Being, where Robespierre had assumed the role of pontiff of the new cult, Carnot ironically placed a crown on his head. This seems entirely implausible to me, as such familiarity was quite out of character for him, and his hostility toward Robespierre had by then become fully apparent. What was even less in keeping with my father's spirit was to treat religious matters lightly. But the anecdote can paint a fairly accurate picture of the impression his colleague's theatrical displays made on him.
Hyppolite nevertheless follows this up with writing his father’s religious beliefs ”were in accordance with the new profession of faith,” citing an intervention made by him at the Convention on May 16 1794 where he is recorded to have stated that ”to deny the existence of the Supreme Being is to deny the existence of nature.”
As for any fears Prieur and Carnot might have had concerning the Law of 22 Prairial, I actually had trouble finding the two saying anything about the law at all, both in Hippolyte Carnot’s memoirs and the biographies Le Grand Carnot (1952) by Marcel Reinhard and Prieur de la Côte-d'Or (1946) by Georges Bouchard.
For the Ventôse decrees, on 4 thermidor (22 July 1794), we do find a CPS decree declaring those are to be implemented within three days. It is signed by several members of both the Committee of Public Safety and Committee of General Security, among them Saint-Just and Couthon. If this was done to ”appease” Robespierre and Saint-Just is not something I’ve found any contemporary source say outright. I think it is more likely this is an interpretation on the part of Palmer (who of course doesn’t cite sources either, I have no idea from where he gets the impression Barère in particular played a big role in getting the committees to go through with the decree on 4 thermidor) and Schama, based on the fact Robespierre is recorded to have shown up to the committee session the day right after this decree was penned down (according to the testimony of the CGS member Philippe Rühl, given on March 23 1795) after having boycotted them for several weeks, and the fact Billaud, Collot and Barère after the fact claimed Saint-Just and Robespierre had ”constantly pressured” the two committees to implement the ventôse decrees. (Réponse des membres des deux anciens Comités de salut public et de sûreté générale… (1795), page 46)
The part about Saint-Just and Hanriot I also view as Schama’s own interpretation of a fear the other committee members might have had, I don’t know of any source where such concerns are voiced. Do they exist, they would have most likely come into existence after Hanriot and Saint-Just were already dead, meaning we should treat them with a grain of salt regardless.
Saint-Just with the Mysterious Sword
Actually, it was the first time I’d ever drawn him😳
saintspierre for my friend.
Carnot
是约稿!画师是子衿老师˶>ᗜ<˶
Relaxing with friends 😌😌😌

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Saint Just
Having fun with a different artstyle (I'll add the finished version once I get the motivation to finish it..)
redrew this Tree from like a year ago
thinking about one of my favorite incroyable illustrations this evening which is also perhaps my favorite caricature ever:
Antoine-Charles-Horace (Carle) Vernet. Undated (presumably 1790s-1810s?). Source (Musée du Louvre).
His guardian angel carries him to bed.
Thank @alchemyfire for the beautiful story!!

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
This was my first proper attempt to draw Maximilien in my style! I have no idea how to draw his wig:(
Was the repression of the Vendée a genocide?
Before discussing this topic, I want to clarify that I am not an expert in the Vendée: I've only read a few books on the subject. So, if I say anything incorrect, I would be very grateful if you would correct me.
I must add that I also haven't read Secher's famous doctoral thesis, but I did read Alberto Bárcena's La Guerre de la Vendée. This book is heavily based on Secher's work, but with an even more religious and idealistic perspective.
The War in the Vendée remains a controversial topic that sparks much debate among historians. It is documented that there were tens of thousands of deaths, the vast majority of them civilians. For this reason, some historians speak of genocide, but that would lead us into unstable territory, as this term is often overused.
Genocide is something very specific and well-defined by the Rome Statute. Genocide is when there is an attempt to destroy, in whole or in part, a national, ethnic, racial, or religious group. It's a relatively recent term, coined in the 20th century, in 1944. It was created to name the Nazis' Final Solution for the extermination of Jews in occupied territories. Genocide is the persecution of a group with clearly defined ethnic and religious characteristics to the bitter end. Genocide is a political decision made by a government that believes a group must be eradicated.
In the case of the Vendée, this isn't entirely accurate. The Vendéans were eliminated first by the Convention's army and then by the Directory's because they were considered counter-revolutionary rebels. They were killed not for being Vendéans, nor for being Catholic, but because a significant number of them had taken up arms against the revolution. There was no order from the Convention or the Directory to exterminate Vendéans simply for being Vendéans. The Vendéans didn't even recognize themselves as a specific regional or ethnic group. The objective was to crush a rebellion. Furthermore, many Republicans were also massacred.
In the book I mentioned before, the author argues that the Vendée massacre was a genocide because it was planned by the revolutionary government and that the main cause was religious, since the Revolution was anti-Catholic. I disagree. It is true that the Revolution adopted anti-Catholic measures, but I believe we must try to separate politics from religion —although they were very intertwined at that time. The measures taken were an attempt to dismantle the political power of the Church, not to eliminate the faith itself; there was de-Christianization, but that doesn't represent the entire Revolution. It is true that the Vendée was predominantly Catholic, but they had more reasons to take up arms than that, and, I repeat, they were not eliminated for being Catholic, but for staging an insurrection against the revolutionary government.
It is not my intention to deny that it was a very brutal repression, because it was. But what the revolutionaries did during those years in the Vendée falls into the category of war crimes, or, to be more specific, it could be called populicide (the total or partial annihilation of a people or population by a government—a term coined by Babeuf in 1795 to describe what happened in the Vendée). But it does not fall into the category of genocide. It is incorrect to use that term; if it is used, genocide could also be applied to many other things, and we would be distorting what genocide truly means.