Daydreaming

Well I wonder why, following the ending of the non-canon Good Omens Finale

Everyone expected depressed Crowley in S3 because everyone expected Aziraphale made a big enormous stupid mistake by going to Heaven. The Book of Life was supposed to be made up. Aziraphale easily manipulated by lies. The job non existent. Aziraphale breaking them up for no good reason. Or because he still wanted to serve Heaven or something. Those were the main theories.

But that's not what happened. Aziraphale did become Supreme Archangel and he did stop Second Coming. He did have a good reason to go and he explains it too. If he had time (and help?) he might have even stopped Michael from getting hold of the Book of Life and destroying everything. If he wasn't relegated to just the side character, he might have made a difference to the ending.

My point being, Crowley is depressed in the finale because he gave up. They made him give up. Not because Aziraphale left. If Aziraphale stayed he would not be happier and Aziraphale knows that. Crowley must have known that. What would they be doing? Watching poor Jesus being paraded by Sandalphon, being forced to judge people on some random, arbitrary measures made up by Archangels who have no idea how Earth and humanity even work? Wait until Universe and Time is destroyed and only eternity remains? Crowley was depressed because the show decided that the universe is not worth saving, can't be changed and should be destroyed.

And I disagree with this Crowley and that ending.

The Crowley I know would have gone to help Aziraphale somehow. Like when he drove to Tadfield in a burning car after Aziraphale got accidentally discorporated and like he did when he realised missing Gabriel was not random and meant trouble.

Crowley knew Second Coming was on the cards and what it meant. He wouldn't have been blind drunk in an alley for years knowing Aziraphale is on his own, with all the awful Archangels who hate him and who tried to kill him in Heaven. He would have found a way.

They should have found Jesus and brought him along to argue with Mother and fool her at her card trick. They should have brought along some humans who would look at them like they are crazy for suggesting to not bringing the universe back and fight for it. Mrs Sandwich should have unloaded that speech at god and not the angel who tried so hard to hold it all together.

They should have kissed against the bookshelf while Jesus and Adam decided to get rid of the sides once and for all, cross out what was written and let the universe run for as long as it felt like it.

Not granted. This ending is the not the lady.

Aziraphale, it's okay. It's a dream. You're having a nightmare. This isn't real, as the last shots help emphasize. You're going to wake up soon, and use the lessons you learned in this dream of S2 & S3 to make a world where you and Crowley win.

You'll make it happen, make it real, with the parts of this dream that were great (Gabriel & the pre-Shax Ball) and then some, because the purpose of this very bad dream is that it is your subconscious giving you the path to make the world where all of this horribleness? It never happens.

It's three card monte with the Dickens novels, too, and the lady there when it comes to the ending/the structure is not Bleak House or Hard Times-- it's A Christmas Carol. Your dream of becoming Mr. Fezziwig, whom you were quoting to Nina in S2, first required you to experience a Scrooge-like dream-- only about a trillion times more scary.

Reality ended with 1.06's "The Very Last Day of the Rest of Their Lives"-- when we saw the very last day we'd ever see of the rest (the remainder) of yours, before the story switched to show us some, heh, rest... sleep... for the rest (the remainder) of the series. Rest is sleep; but rest is also euphemistic for death. Those two meanings of the word together form the plot of S2 & S3, minus the flashbacks (which I think we could say now were separated out into minisodes or occurred before the opening of the season to emphasize that they are real versus the non-reality of the dream.)

Your nightmare was of the last week of your life: your horribly tragic death, your terrifying bardo, and the Hell to which you damned yourself that feels more than a little inspired by the fate once granted by Furfur to a certain trio of Nazi foils: eternal life on Earth as zombies...

...but none of it was real. It told us a lot about what was on your mind in reality but none of it actually happened. We last left you right here, thank goodness...

Text: Aivelin Illustration: a-ida

The series finale of Good Omens dropped this Wednesday, leaving the fandom shaken and in absolute distress. The audience reaction was immediate, driving the Rotten Tomatoes score for Season 3 down to a disappointing 36%. The online debate grew so heated and overwhelmed with grief that numerous fan accounts faced 24-hour social media bans for their highly emotional confessions.

Viewers are highly divided. While a fraction accepts the heavy ending as a necessary evil, the overwhelming sentiment across platforms is utter bewilderment and heartbreak: "These characters do not feel like the ones we grew to love in previous seasons!"

This raises painful, critical questions: Is this sudden shift in characterization a narrative misstep? Is the tragic, suicidal ending a harsh subversion of the original book, which famously promised a comforting happily ever after?

To find the answer, one must look closely at who held the creative reins for the scripts of Seasons 2 and 3. By analyzing the writing credits, clear and undeniable patterns emerge, linking these distressing plot choices directly to Neil Gaiman’s broader, often dark and subversive, body of work.

The Solitary Vision and the Realigned Mold

While the first season captured the shared spirit of Terry Pratchett and Neil Gaiman’s 1990 novel, the subsequent seasons belong to Gaiman’s solitary vision. When viewed alongside his wider world of storytelling, such as The Sandman, American Gods, and Stardust, the tragic fractures in Aziraphale and Crowley’s bond lose their surprise. Gaiman’s worlds are populated by immortal beings who are deeply fractured at best and cruel at worst. In these narratives, it is almost a rule that celestial entities will take advantage of the hearts that love them, turning devotion into a tool before abandoning those souls to a devastating fate.

Crucially, Gaiman always veils this emotional cruelty behind high-minded dilemmas. The act of abandonment is never framed as simple coldness; instead, it is masked as a profound moral crisis ("We cannot be together because I am a god and you are human"), a sacrifice of monumental importance ("I must leave our future to save my kingdom"), or an unyielding divine necessity. Even when Gaiman’s romances lack outward malice, they are consistently denied peace. In Stardust, the mortal husband passes away, leaving his immortal, celestial wife to endure eternity in silent, isolated grief. By transforming Aziraphale into a colder, more emotionally distant figure who abruptly leaves Crowley for a heavenly promotion, Gaiman is merely reshaping Good Omens to fit his favorite creative blueprint.

Deeply Pessimistic Parallels

Ultimately, the ending of Good Omens Season 3 and the conclusion of The Sandman reveal deeply pessimistic parallels. The Sandman closes with its protagonist suffering the consequences of his own rigid nature, forced by higher powers into self-destruction so that his kingdom might survive. In the wake of this death, the universe offers a surrogate replacement - a new entity stripped of the original’s memories, whom the remaining characters are forced to accept despite their lingering grief. 

Aziraphale’s sudden, illogical decision to leap at Heaven’s offer mirrors this exact brand of narrative cruelty. Neither Aziraphale nor Crowley deserved to have their hard-won autonomy stripped away for the sake of a grandiose self-sacrifice. 

A Profound Departure from Terry Pratchett

This shift represents a profound departure from the late Terry Pratchett’s fundamental worldview. Pratchett harbored a deep-seated aversion to suicide tropes and grand, sacrificial violence in fiction. His works respected the dignity of both life and death. In his narrative, the Apocalypse is defeated not through self-sacrifice or bloodshed, but by the quiet resilience and stubborn pragmatism of ordinary people. The first season beautifully honored this philosophy, as the Antichrist and a group of children stopped the Apocalypse through sheer, down-to-earth humanity.

The subsequent seasons discard this logic entirely, altering the very cosmology of the universe. In Season 1, God was an infallible, detached observer whose ineffable plan quietly empowered the right people at the right moment to prevent ruin. By Season 3, God is reframed as a petulant, semi-malicious entity capable of erasing existence on a whim.

Furthermore, while Pratchett and Gaiman likely brainstormed the concepts of the South Downs cottage and the conflict between Heaven, Hell and Earth together, Pratchett would never have designed an intentionally suicidal and destructive endgame. In his philosophy, survival is achieved through an attachment to mundane, earthly joys. In the first season, Crowley is saved from hellfire by his love for his car and his human-like imagination, while Aziraphale survives because of his eccentric, earthly devotion to collecting rare books.

Conclusion: Fanfiction or Harsh Reality

A true thematic continuation of both authors' visions would look radically different. It would find Aziraphale and Crowley left alone in a quiet bookshop for eternity, weaving their magical memories and shared love for humanity together to rewrite every lost book back into a brand-new universe. If that choice ultimately stripped them of their divinity and left them mortal, it would be a logical, bittersweet happily-ever-after within the sanctuary of a beautiful, earthly garden.

Note: I do not wish to convince anyone of my opinion or be convinced of theirs, I just want to write down how I feel about the finale. Also, I've heard that the creators are getting some hate messages, omg? Please if you have a slightest inclination to do that or to be mean to someone because you disagree with them then log off the internet and go for a walk... try to find a rainbow, feed peas to a duck ❤.

Simply put... I hated the finale. During while some things felt quite rushed I was thinking that it's because of the 6 episodes to 90 minutes shortening and even if it won't be perfect it will still be worth it because of the ending. And then came the scene in the bookshop with God and Satan and our ineffables after which they... died. And then we saw some two human clones who looked like them ending up together.

...

Crying, I couldn't have believed my eyes. The finale killed Aziraphale and Crowley and all the characters we came to know and love and replaced them with some random people who looked like them and we are supposed to care about?

Have I really just watch Soho struggle, learn that Mutt have died, Nina and Maggie had to leave, and people there were barely hanging on to be given a bit of hope by Jesus so they would be erased and this wouldn't matter at all?

I can't even start to begin to describe how much this is not Good Omens that I love. My words fail me and I am left stuttering and waving my hands erratically.

Not starting again but fix what we have has been an important point of Good Omens. Same as Job and his wife don't want some new children but the old ones. But somehow replacing the Earth is the ideal ending now?

The finale is trying to convince us that it's better because now there won't be any Hell and Heaven with their influences, but the big part of Good Omens was always that the humans do have their free will unlike most angels and demons - and all the big events on Earth like World Wars or Spanish Inquisition are created by humans, no matter how many coins Crowley glues on the pavement. If this was truly a problem then even a God's edict that from now no direct influencing people would do (not that we have that much reason to believe that there was that much influencing going on in the first place - most demons and angels kept to their dominions and Aziraphale and Crowley had The Arrangement), Aziraphale and Crowley could have been left on the Earth to make sure no such things was happening. But no, let's throw this all out, kill everyone and start over with real dinosaurs this time because it will surely be better... or will it? The humanity without Hell and Heaven seems the same to me in the ending. Hmm.

The whole scene with the God and Satan (what happens to him? who knows) where God calls Aziraphale lazy felt very very weird.

My brain is completely baffled why I should care about some random two men that look like Aziraphale and Crowley when I just saw my ineffables die. It's not them. It's like someone killed me and cloned me. I would not be very happy about it. And I know that some people like to say it is at least an imprint of them because they created the universe and they find each other in every universe over and over but nothing like is stated there, it is just wishful thinking of a broken heart imho. Aziraphale and Crowley are dead after Aziraphale spend years trying to make Heaven better and Crowley spent years in depression...

...which is another thing of itself:

Crowley is an optimist. (so seeing him in the finale makes me want to put the gif of from The Godfather: "look how they massacred my boy" here :D)

I hate this trend where you have an uplifting funny movie/season/book/something and you see that it is successful and people love it because it gives them comfort and hope and you go "oh but what if we make it drama where suddenly our characters full of hope and energy are depressed and see dying as the only option because surely that is what the fans of the original material appreciate". Fuck that.

I can't help it but the finale doesn't feel like Pratchett. At all. Perhaps there is a reason for that:

I have decided that I will consider only the book and S1 the canon in my head (perhaps with occasional visits from Bildad, Muriel or Furfur ;)). But I simply can't take this ending into my heart.

I have been waiting for the Finale to find out if it rekindles my passion for Good Omens, which sort of died away after the info about NG came out. I'm afraid it hasn't and I don't plan to update this blog much more anymore, perhaps sometimes if I see something that I want to share but I am not sure how much. Thank you for following me all these years, it's been a blast ❤.

(I still love Good Omens. I am going to The Ineffable Con 7 and I will look forward to meeting you there or at another opportunity. ❤❤❤)

If you look at the opening titles for S2, you'll notice that, in the first and the last episodes of the season-- "The Arrival" and "Everyday"-- there is a word hidden within the theatre. It's on the wall on our right on the bottom floor concession stand as they move through the theatre. What's hidden there is the apparent name of the concession stand-- The Parousia.

Parousia is a Greek word meaning arrival and presence that is also used to refer to The Second Coming. In The Bible, it can also refer to the arrival of other prophets, though, too.

So, the first time we see this word in Good Omens? It's there in the episode entitled "The Arrival", in which the one to arrive was actually Gabriel, right? (And note the Jesus cross he was holding in the statue of him that we kept seeing all season...)

And stop me if any of this is a little familiar but... Gabriel was tired, sick, naked, and hungry, and what did Crowley and Aziraphale do? They protected him, helped him heal, fed him, gave him clothes, and a place to sleep... pretty Jesus-y...

Meanwhile, Gabriel's status was unknown all season by all the apostles around him, except for these closest ones who had been near his tomb...

...and, in the end, he was risen.

In the final group scene, Gabriel returned, everyone who couldn't see him at first then saw him there, and he judged them all accordingly by saying that Heaven and Hell were not up to scratch.

Parousia is from the Greek and also means presence. The concessions stands part of the theatre in the opening titles remains vacant all season. No one's eating or drinking anything in the story, either... or getting much of the thing for which food and drink is also symbolic in Good Omens. They are largely pushing away being present and abandoning the mindfulness that parousia also is, in addition to being a word referring to The Second Coming.

The other episode where we can see The Parousia on the wall again is the very last one of S2-- "Every Day."

The episode is not entitled "Everyday", like how the song title is worded. It is entitled "Every Day," as in... every bloody day. The only other place where it appears like this in the story in S2 is that, during the season, on one of the graves in the opening title sequence is "Every Day"... likely symbolic of how we face the impending arrival of death every day, of how we choose to live is up to us, of how worn down we can get by life sometimes, and of how that can push us into crisis. Our conflicts and struggles come back around and that's really what The Second Coming is. Like with our personal armageddons, we can stop them but they might come back around. We face the conflicts of parousia all the time.

All of S2, when you think about it, is Aziraphale and Crowley's stuff coming back around to haunt them again. It's the second coming of Good Omens itself-- a second season of the show-- and it's a second coming around of the same issues from S1. It's become time for a judgement call to be made on some things by Crowley and Aziraphale in their own lives together and that has prompted a second coming of their conflicts returning.

I don't think that we need Jesus in the rest of the story because we've already rolled back the tomb on a guy with a savior complex a mile wide. It's this kind and judgy bitch right here...

It’s exceedingly clear that we, as fans, owe them A LOT. And we need to thank them. And we DON’T do that by acting as petulant children and not watching what they create. So don’t boycott, or whatever some people are calling for. Yes, polite calls for more time, budget, etc are great. Childish tantrums, no. It just ends up in your toys being taken away. Trust me.

I’ve found a lot of people’s assumptions regarding the finale’s plot interesting. Terry never witnessed the fan reaction to the series. Sure, there was shipping of Aziraphale & Crowley, but nothing like after it hit TV.

I doubt he would’ve really cared all that much, either.

His focus would be on the intricacies of the Armageddon 2.0 storyline for this finale. The zombies (dudes [gn], there’ll be undead everywhere), Jesus coming back, etc. We know he’d want to discuss the underlying nuances of the politics in Heaven & Hell and how they’re just two sides of the same coin. And isn’t it all of Them vs all of Us?

Of course our Ineffable Duo will be there. But don’t forget they weren’t actually the sole focus of Good Omens, the novel. The one Terry wrote 75% of.

I really hope we’ll get 1941 Pt 3, and a few other bits of historical context, but for the most part, that’ll be left to us to write in fanfiction.

GO The Finale will, in all likelihood, focus almost exclusively on the here & now.

I’d really recommend to anyone struggling to have a (re-re-re-x infinite)re-read of the novel, and other Pratchett works, particularly his Discworld novels. Small Gods and Pyramids are good ones for religion.

You can be grateful that we are getting an on-screen, canon completion to Good Omens, AND devastated that the time we had anticipated getting to spend with our favorite idiots has been slashed by 75%.

You can acknowledge how close the series obviously came to being canned entirely and give a sigh of relief, AND weep for the storylines and flashbacks that will be chiseled away or cut entirely.

You can logically accept that a good movie can accomplish a hell of a lot in ninety minutes, and Good Omens will have a massive leg-up because all of the establishing elements are already there and they can basically jump right into the action, AND feel disappointment and sorrow — grief, honestly — for the loss of what we have been anticipating for so long.

Good and bad, light and shadow, joy and pain — they aren’t mutually exclusive. One does not cancel out the other. They can coexist…and sometimes they must. Don’t try to stamp out one side or the other, either in your own heart or in someone else.

Feel your big feelings. Give them space to breathe. Feelings are neutral; it’s what you do with them that counts.

It's not that bad when you get used to it.

A few oversights made millennia ago, and suddenly we have a demon archangel on our hands.

Caution: I came up with and wrote this in the last few hours so potentially crackpot theory ahead. Apologies if this has been proposed before, it’s not one I’ve seen. And I’ve seen A LOT.

So supposedly the miracle Aziraphale and Crowley performed together was something only the mightiest of archangels could have done. Everyone assumes it was Crowley because they think he was a high ranking Angel formerly. Or that it was the two of them together. Or that Jimbriel amplified it. But what if…

“There is always a supreme archangel”

Michael says this in S2E1 when talking with Uriel about who is in charge now that Gabriel was missing. Gabriel was removed from office in the trial we hear, he’s no longer Supreme Archangel. If so, Michael’s statement would imply that as soon as Gabriel’s removal happened, a new archangel already existed. Now obviously the Metatron is making a show of choosing Aziraphale as the new Supreme Archangel. But is that within his power to do so? Or is he suggesting working with Crowley for a different reason, possibly unknown even to him?

“I am the only first-order archangel in the room, or you know, the universe”

During the “2nd Armageddon-that-wasn’t” discussion, Gabriel says these words. As he says them, it cuts (ominously isn’t the right word here, pointedly maybe?) to Crowley leaning against the desk, and lingers there just a bit too long.

“How do you know it wasn’t me?”

Another clue to the powerful angel Crowley was. It was clearly said in a teasing manner throw Shax off. But much like the barrel of red herring in the intro, is it a red herring to something else?

“Can you send lightning bolts and get them to report back to you?”

The only other time we see someone calling lightning or using it is, you guessed it: Gabriel in S1 on the airbase to port in and out. I’ve read the theory that Angel!Crowley was the lord of lightning, which I’m not opposed to, but to me this is another link.

“Never change their passwords”

We have one HUGE instance of Heaven being sloppy in their record keeping (passwords), and lax in their security protocol (Crowley bopping about with Muriel). Whereas Hell is meticulous in their record keeping, as shown by the bills, admissions process, and S1 contract.

So what if: when Gabriel was stripped of the title, a new Supreme Archangel was automatically appointed. Except instead of someone else, because heaven neglected to double-check their logs after The Fall, Crowley was still on the books as next in line? This would absolutely play into “God playing games with the universe” and “just think what would have happened if we’d been at all competent” themes running through both seasons. It would also follow the theory that people noticed Aziraphale and Crowley were on the “wrong” side for much of the season. It would also explain a few continuity errors along the way (how did Crowley know Muriel’s rank? He knows it through the knowledge automatically given to the Supreme Archangel).

“Funny ol’ world, isn’t it?”

Caveats and potential weaknesses:

I have no idea how this fits into the fact that S3 will be the actual continuation the Neil and Terry planned, as to my knowledge S2 was essentially a “Neil’s chaotic angsty ineffable husbands fanfic”. But clearly S2 has to play well into the plan for S3. I also kind of hate my theory because Crowley specifically declined to be an angel again, and his hand has been forced too often already.

Now I am a staunch advocate of the body-swap theory, and I’m not sure how this would play into that. Does Metatron know? Does he think he has the power to appoint? Does he think the title went to Aziraphale because of the miracle? Does he try to get Crowley to come back with Aziraphale to exploit his power? Does he know about the body swap in S1 and if so, was he trying to trigger another one to get the right “soul” to heaven?

There are a few other things I haven’t figured out how to incorporate into this post yet. I’ll try to put them into coherent thoughts in the next few days, but thought I’d throw this to the wolves universe for the time being.

Thought 1: “How have your lot managed to stay in charge all this time?” “I’m not so sure we have.”

Thought 2: I need to do (another) rewatch before I nail this one down (such a sacrifice I tell you), but does Crowley have a visceral reaction like he does in S1 to being called “good” in the current, post Gabriel-removal timeset? Obv in Edinburgh/Job, but that’s in the past. He denies it, sure (with Jim), but he straight up flashes a smile and thanks Mrs. Sandwich when she says “You’re a good lad” (after the denial).

2.1: No one calls him “good” in present day except these two instances. Vast difference in the visceral reactions of season 1 and flashbacks.

(here to part 1 :))

Here to the map :)

Others in England (cont):

Tadfield Manor (S01E01, S01E02) - Bulstrode, Gerrards Cross

Scene: The Tadfield Manor where the satanic nuns run the hospital in the first episode and Aziraphale and Crowley visit in the second episode

Availability (as of 2024): The manor has been in private hands since 2016 - in 2023 sold again, I didn't find on the internet that it would be available to visit in any form, the manor is not visitble from the public road.

Link on the map

Four Horsemen meeting (S01E05) – Old School Cafe, Longcross Road B386

Scene: The cafe where Four Horsemen meet

Availability (as of 2024): street all day, the cafe Mon-Fri 7:30-15:00, Sat-Sun 8:30-15:00

Link on the map

Heaven middle floors (S01E01, S01E03, S01E04, S01E05) - Weybridge Business Park, Addlestone

Scene: The Heaven middle floors scenes in season 1 were filmed here

Availability (as of 2024): The places can be sort of seen from the street but I don't think that visiting is possible

Link on the map

Pollution by the river (S01E04) – River Wey Navigation, Guildford

Scene: The International Express Man delivers the package to Pollution

(fun fact: this one was the harderst one to pin down the exact location, I only knew bc of an article that the schooting took place by "Wey Navigation" which is a river long 32km (miles), I tried to find a better mention or through google maps comparing place for a long time but couldn't, finally I wrote to the River Way Navigation organization on facebook but they had no record of the shooting. Finally, in one of the photos I noticed that in the background there is a footbridge that I saw a photo of a similar footbridge while searching on a history of Wey Navigation river on the UK National Trust page and fortunately the previous mentioned facebook page knew where it was, WAHOO! :))

Availability (as of 2024): all day

Link on the map

Hogback Wood (S01E01, S01E02, S01E04, S01E05) - Painshill Park, Cobham

Scene: The Hogback Wood where The Them play, seen in several episodes.

Availability (as of 2024): The entrance to the park is paid (£11 with prebooking online on https://painshill.co.uk/visit-us/ticket-prices-booking/) They open at 10 and close at 16-18 depending on the season. The World Word II crater they shot the main scene at should be in the west-south tip of the park. The whole path there and back is 4km (2,5 miles).

Link on the map

International Express Man's house (S01E04) - Shetland Close, Guildford

Scene: The International Express Man leaves the house to make deliveries

Availability (as of 2024): street all day

Link on the map

Agnes Nutter's village (S01E02) - Weald & Downland Living Museum, Chichester

Scene: The Agnes Nutter's village in episode two. In the map I highlighted which part we see the villagers and Witchfinder Major Pulsifer to through in the show.

Availability (as of 2024): The entrance fee is paid (£15.50 for an adult ticket prebooked online https://www.wealddown.co.uk/), it opens at 10 and closes at 16-17 depending on the month.

Link on the map

Tadfield Air Base (S01E05, S01E06) - RAF Upper Heyford, Bicester

Scene: For the shooting of the Tadfield Air Base the former RAF Upper Heyford was used, by the examining the google maps and screenshots from the series I think that the area labeled as 'Shelter 9' was used.

Availability (as of 2024): The place is no longer used by RAF purposes, there are several companies that use certain areas it but it is not available for public. The Upper Heyford Heritage though organizes (paid - £25.00) tours through the airbase: http://www.upperheyfordheritage.co.uk/home-page/tour-booking/

Link on the map

Soho (S1) – Bovingdon Airfield Studios

Scene: The Aziraphale's bookshop and Soho in season one were built at Bovingdon Airfield Studios

Availability (as of 2024): The studios can be rented but I don't think they are publicly available – the Soho is not there anymore though, it is now build in studios in Scotland.

Link on the map

The motorway on fire (S01E05) - M96 Training Motorway at Fire Service College, Moreton-in-Marsh

Scene: The motorway on fire when Crowley is heading for Tadfield was filmed at M95 Training Motorway at Fire Service College that is usually used for training emergency service professionals

Availability (as of 2024): Not publicly available.

Link on the map

South Africa:

The 1941 church (S01E03) - St. Saviour's Church, Claremont, Cape Town

Scene: The scene in Season 1 where Aziraphale is outsmarted by the Nazis and is saved by Crowley

Availability (as of 2024): Their facebook says Always open

Link on the map

Famine at a fancy restaurant (S01E03) - Mutual Heights building, Cape Town

Scene: The restaurant where we meet Famine for the first time

Availability (as of 2024): It is a building with flats, offices and a reception, not available to public.

Link on the map

Crowley in a cinema (S01E04) - Joseph Stone Auditorium, Cape Town

Scene: Crowley in a cinema (with Neil Gaiman cameo) watching animated rabbits when Hastur interrupts

Availability (as of 2024): Not publicly available as such but they there are presentations and and such happening there https://www.facebook.com/josephstone1968/

Link on the map

Aziraphale dancing gavotte (S01E04) - Casa Labia, Cape Town

Scene: Aziraphale dancing gavotte in a discreet gentlemen's club in Portland Place in the late 1880s was filmed at Casa Labia in Cape Town

Availability (as of 2024): Casa labia is hotel and a restaurant so it can be visited in that way https://www.casalabia.com/

Link on the map

Anathema's child home (S01E02) - Llandudno Rock Villa, Cape Town

Scene: The home which we see Anathema as a child with The Book (in the show it's Malibu, California)

Availability (as of 2024): street all day, the villa itself seems that it can be rented

Link on the map

Eden desert and ep6 time bubble desert (S01E01,S01E06) – Atlantis Dunes, Cape Town

Scene: The Eden desert scenes and the time bubble with Adam and AC were filmed in the Atlantis Dunes at the outskirts of Cape Town

Availability (as of 2024): The Atlantis Dunes – or Witzands Aquifer Conservation Area – is a protected natural area. Biking adventures can be booked through https://atlantisdunes.com/ or also other activities through https://www.capetown.gov.za/Family%20and%20home/see-all-city-facilities/our-recreational-facilities/Nature%20reserves/Witzands%20Aquifer%20Nature%20Reserve

Link on the map

The apple tree in the Garden of Eden (S01E01) - Waterfall Valley (formerly Cascade Country Manor), Paarl

Scene: The Eden apple tree with the waterfall in the background was filmed at the retreat Waterfall Valley (then Cascade Country Manor) (the tree was added by the film crew for the scene)

Availability (as of 2024): I am not sure if you can visit the waterfall like that or you have to be a guest in the restreat. The retreat is available for booking: https://www.waterfallvalley.online/

Link on the map

There were other scenes also filmed at South Africa (thought not specified exactly where): Hell was filmed in Cape Town in a former abattoir. The Noah’s Ark scene and the Crucifixion scene were filmed on a windswept plain just outside Cape Town. Also the Meggido scenes. The entire village used for the scene with War causing mayhem in an african village is in fact a set, built on scrubland over a sand mine just outside Cape Town. The French Revolution scene wa shot on a set that had been used twenty-four hours earlier for the scene in Ancient Rome. Famine visiting a burger place with Elvis was shot on a set in Cape Town. Also some scene's in Anathema's cottage with Anathema and Newt.

SEASON 2

Most of season 2 has been shot inside the film studio in Bathgate (f.e. the whole Soho has been built there), the Hell in S2 has been shot in an old disused factory (not specififed which one). The shots of the Edinburgh castle have been shot from the top of the The Caledonian hotel.

Edinburgh:

Crowley and Shax in St James's Park (S02E01) – Inverleith Park, Edinburgh

Scene: Crowley and Shax meet to discuss the news in St James's Park – the scene though was actually filmed in Scotland.

Availability (as of 2024): All day

Link on the map

The place where Crowley parks the Bentley (S02E01, S02E02) – Circus Lane, Edinburgh

Scene: The place Crowley goes to to park the Bentley and sleep there

Availability (as of 2024): street all day

Link on the map

AC and Elspeth in Edinburgh (S02E03) - Moray Place, Edinburgh

Scene: Aziraphale, Crowley and Elspeth are taking the first "pickled herring" to be sold, Aziraphale and Crowley are debating good and evil

Availability (as of 2024): street all day

Link on the map

Detective Aziraphale parks the Bentley (S02E03) – Victoria Street, Edinburgh

Scene: Aziraphale arrives in the Bentley and happily goes to investigate

Availability (as of 2024): street all day

Link on the map

The Resurrectionist (S02E03, S02E06) - Cask and Barrel, Edinburgh

Scene: Aziraphale goes to investigate to The Resurrectionist bar (also in Gabriel's memories with Beelzebub) – filmed in the Cask and Barrel bar

Availability (as of 2024): outside all day, inside 12-24, Fri-Sat 12-1

Link on the map

Stirling:

Edinburgh cementery (S02E03) - Old Town Cemetery, Stirling

Scene: The cemetery in episode 3 was filmed at the Stirling cemetery (grave, some gravestones, Gabriel's statue and the crypt has been added by the crew for the shooting)

Availability (as of 2024): all day

Link on the map

AC and Elspeth going through Edinburgh (S02E03) – Broad Street, Stirling

Scene: Aziraphale, Crowley and Elspeth going through Edinburgh while Aziraphale is trying to persuade her that she could do something else

Availability (as of 2024): street all day

Link on the map

Meeting Wee Morag (S02E03) - Mar's Wark, Stirling

Scene: The small corridor behind the gate where Wee Morag is staying

Availability (as of 2024): The front all day, the corridor if not through the gate then hopefully from the other side

Link on the map

Others in Scotland:

AC drinking whiskey with Mr Darlymple and the corridor to Mr Darlymple (S02E03) – Hopetoun House, Queensferry

Scene: Aziraphale and Crowley drinking whisky with Mr Darlymple while he explains why he needs fresh dead bodies also at the house has been filmed the corridor reading to Mr Darlymple

Availability (as of 2024): Hopetoun is visitable, Friday 29 March 2024 to Sunday 29 September 2024 Open 5 days per week (Thursday – Monday) from 11am to 5pm, £13.50 for an adult ticket for House and Grounds (to see both), or £13.50 for Grounds (to see the corridor)

Link on the map

The Windmill Theatre in 1941 (S02E04) - Hippodrome Cinema, Bo'ness

Scene: The theatre that Crowley delivered the broken alcohol to and Aziraphale performed the bullet catch

Availability (as of 2024): You can visit the cinema for a movie or an event https://www.hippodromecinema.co.uk/whats-on/

Link on the map

Soho and more (S2) - The Pyramids Studio, Bathgate

Scene: The S2 Soho has been built in the Bathgate studio, also there were built and shot many other scenes

Availability (as of 2024): It is not available to visit for public

Link on the map

London:

Possibly only streets were filmed and the Bentley was added with VFX.

C on the way to A after A calls him (S02E01) - Wardour Street, London

Scene: Crowley on the way to Aziraphale after Aziraphale calls him (to tell him about Gabriel)

Availability (as of 2024): street all day

Link on the map

C rushing to A after Beelzebub's visit (S02E01) - Regent Street St James's, London

Scene: Crowley rushing to Aziraphale after Beelzebub told with that anyone who will be find helping Gabriel will be dealt with extreme sanctions

Availability (as of 2024): street all day

Link on the map

I made a Google map containing all the locations, see here! :)

Part one contains Season One, continue here for part 2 containing the rest of S1 and Season Two!!! (it is split into more parts because tumblr has a limit of images in one post :))

SEASON 1

London:

AC in Berkeley Square (S01E06) - Tavistock Square, London

Scene: AC swap back and decision to go to The Ritz

Availability (as of 2024): 7:30–21

Link on the map

Crowley in the pub (S01E05) – The Enterprise pub, London

Scene: Crowley drinking and meeting not quite corporal Aziraphale

Availability (as of 2024): Mon-Wed 12-23, Wed-Sat 12-24, Sun closed

Link on the map

Crowley on the way to the burning bookshop (S01E05) – Wardour Street, London

Scene: Crowley's Bentley rushing throught the streets of London

Availability (as of 2024): street all day

Link on the map

AC on the bus (S01E01) - Piccadilly Circus, London

Scene: Aziraphale and Crowley meet on the bus to discuss the antichrist, in the background the Piccadily Circus can be seen

Availability (as of 2024): street all day

Link on the map

AC at The Ritz (S01E01, S01E06) - Criterion, London

Scene: Aziraphale and Crowley at The Ritz in the first and sixth episode of the first season. It was actually filmed at the Criterion restaurant which since then has unfortunately been closed and now (2024) there is Masala Zone with unfortunately changed interier :(.

Availability (as of 2024): Mon to Thur 12:00-22:30, Fri 12:00-23:00, Sat 12:30-23:00, Sun 12:30-22:30

Link on the map

AC on the way to the manor (S01E02) – Whitehall street, London

Scene: Crowley with Aziraphale driving the Bentley to the Tadfield manor

Availability (as of 2024): street all day

Link on the map

AC leaving the St James's Park (S01E01) - Carlton House Terrace, London

Scene: The stars on which Aziraphale and Crowley leave St James's Park in Episode 1, Crowley tempts Aziraphale to lunch and they speed away

Availability (as of 2024): street all day

Link on the map

AC meeting in St James's Park (S01E01, S01E03, S01E06) - St James's Park, London

Scene: Aziraphale and Crowley's meeting in St James's Park by the ducks in the first season in episode one (about the antichrist), episode three (victorian scene) and episode six (the kidnapping)

Availability (as of 2024): 5-24

Link on the map

Newt meeting Shadwell (S01E02) – Between Westminster Abbey and Palace of Westminster, London

Scene: Newt meets Shadwell for the first time

Availability (as of 2024): street all day

Link on the map

The Bandstand scene in St James's Park (S01E03) – Battersea Park, London

Scene: The bandstand scene in season one.

Availability (as of 2024): 8am until dusk

Link on the map

Aziraphale stops Gabriel during his jogging (S01E04) - Battersea Park, London

Scene: Aziraphale stops Gabriel during the jogging.

Availability (as of 2024): 8am until dusk

Link on the map

'Crowley' outside his flat (S01E06) - Eastfields Avenue, London

Scene: The morning after the Apocaflop 'Crowley' coming out from his flat.

Availability (as of 2024): street all day

Link on the map

Dirty Donkey in 1967 (S01E03) - The Cat's Back pub, London

Scene: The interior of Dirty Donkey from 1967 where Crowley meets Shadwell for the first time has been filmed in The Cat's Back pub (the interior has been transformed into the 60s)

Availability (as of 2024): Mon - Closed, Tues: 5pm - 11pm, Wed - Thu: 4pm - 12am, Fri: 4pm - 1am, Sat: 2pm - 1am, Sun: 1pm - 11pm

Link on the map

Shadwell reports to Crowley (S01E03) – Best Cafe, London

Scene: Shadwell meeting Crowley in the present time.

Availability (as of 2024): street all day, the establishment itself seems closed now :(

Link on the map

AC talking about the Warlock's birthday party (S01E01) - Crystal Palace Park, London

Scene: Aziraphale and Crowley watching Warlock in the park with dinosaurs and talking about the birthday party

Availability (as of 2024): 7:30am - sunset

Link on the map

AC stopping in a cafe after the manor (S01E02) – Penge Cafe (then) / Antonella's Cafe and Bistro (now), London

Scene: Aziraphale and Crowley stopping to discuss how to find the antichrist after visiting the Tadfield manor, at the time of the shooting it was named Penge Cafe, now renamed to Antonella's Cafe and Bistro 

Availability (as of 2024): Wed-Sat 8:30-5, Sun: 9-5

Link on the map

AC watching Hamlet in 1601 (S01E03) – Shakespeare's Globe, London

Scene: Aziraphale and Crowley secret meeting in 1601 during a Hamlet performance

Availability (as of 2024): They open at specific times for tours and performances. See performances and tours on www.shakespearesglobe.com/whats-on/, for example 3 APRIL - 23 OCTOBER there's a 'Pride Guided Tour bringing to life the queer stories and characters from Shakespeare’s life and times.' :). https://www.shakespearesglobe.com/whats-on/guided-tour-pride/

Link on the map

Crowley after bringing down the phone network (deleted scene, DVD) – Trinity Church Square, London

Scene: Crowley leaving after he brings down the mobile phone network in the BT Tower

Availability (as of 2024): street all day

Link on the map

Heaven top floor (S01E04, S01E06) – Sky Garden, London

Scene: The Heaven top floor background windows were filmed in Sky Garden, we are seeing this at the scene where Michael shows Gabriel the Earth Observation Files and during Aziraphale's execution (though the scene itself seems to be filmed with green screen)

Availability (as of 2024): the access is free but needs to be booked beforehand at https://skygarden.london/

Link on the map

Stairs To Heaven and Hell (S01E01) – The Broadgate Tower, London

Scene: Aziraphale and Crowley go to Heaven and Hell through the staircase

Availability (as of 2024): The tower is open Mon-Fri 9-18 but there is a reception downstairs where these stairs are – I've visited twice and once they were okay with me taking picks of the stairs and once not. The stairs are thought well visible from the outside and pics can be taken that way.

Link on the map

Aziraphale, Tracy and Shadwell on a scooter (S01E05) - Cardwell Road, London

Scene: Aziraphale miracles Tracy's scooter to fly with them and Shadwell to Tadfield

Availability (as of 2024): street all day

Link on the map

Where Shadwell and Madame Tracy live (S01E02, S01E04, S01E05) - Hornsey Road, London

Scene: The residence of Shadwell and Madame Tracy. We see it in episode two (Newt arrives), episode four (Newt leaves for Tadfield) and episode five (shaken Shadwell arrives, customers for the seance arrive)

Availability (as of 2024): street all day

Link on the map

Aziraphale eating sushi (S01E01) - Red 'N' Hot (closed), London

Scene: Aziraphale eating sushi with a surprise visit from Gabriel

Availability (as of 2024): It was filmed in the Red 'N' Hot – a sichuan restaurant, but it has been closed (now there is another restaurant with different interior)

Link on the map

Some scenes has also been filmed in the West London Film Studios.

Hambleden:

Hambleden is the place where most of the Tadfield village was shot :).

Tadfield Square (S01E01, S01E03, S01E05, S01E06) – Square in front of the church, Hambleden

Scene: Crowley phoning Aziraphale to tell him about the Armageddon in episode one, Adam reading and Anathema with R.P. Tyler in episode 3, seen R.P. Tyler meeting those going to the airfield in episode 5 and Aziraphale and Crowley are drinking on a bench after the Apocaflop and waiting for the bus

Availability (as of 2024): street all day

Link on the map

Adam's house (S01E02 , S01E03, S01E06) - Hambleden

Scene: Adam Young's house (can be seen in several episodes)

Availability (as of 2024): street all day

Link on the map

The Them buying ice-cream (S01E02) – Hambleden convenience store, Hambleden

Scene: The store that The Them bough ice-cream from

Availability (as of 2024): Street all day, the store Mon-Sat 8-17, Sun 8-16:30

Link on the map

The Them planning to stop Armageddon (S01E05) - Hambleden

Scene: The Them returning planning to go to airfield and stop Armaggedon

Availability (as of 2024): street all day

Link on the map

Anathema's cottage (S01E02, S01E03, S01E04) – cca 2km from the Hambledon square

Scene: The scenes with Anathema's cottage (Jasmine Cottage) were filmed here, it can be seen several times throughout the series (like Anathema moving in, AC dropping her off or Adam visiting her)

Availability (as of 2024): street all day

Link on the map

Others in England:

Warlock's house (S01E01) – High Canons, Borehamwood

Scene: The Warlock's home was filmed at the High Canons Estate which is listed on National Heritage List for England

Availability (as of 2024): The High Canons Estate is currently privately owned and not open to public, the house is not visible from road.

Link on the map

Hastur and Ligur hand over the Antichrist (S01E01) – Holy Trinity Church, Penn Street

Scene: Hastur and Ligur give Crowley the Antichrist at the graveyard

Availability (as of 2024): the outside should be available all day

Link on the map

Well can you believe it? The last episode of the first season! And the first thing I want to make a note of is… the episode title. I really struggle to make sense of it because, linguistically, the only way something can be the very last of the rest of anything, is if it’s the very last of the thing at all. I can sort of make this idea make sense if I look at it from the perspective of the end of episode 5, where Armageddon is starting, and it does very much look like the world is about to end on that particular day, but it feels pretty woolly to me. Neil has been asked about this particular episode title before, but his answer did not help me wrap my head around the concept. In fact, it just made things worse:

Nope. No, I’m sorry, but that makes literally no sense. Anyway, I don’t want to get hung up on the little details... Hey, didja notice how Crowley (aka Aziraphale) greets his trial panel in exactly the same way as he greets Hastur and Ligur in the graveyard?

And that throw away line about getting some houseplants is pretty telling when you remember that  it’s actually Aziraphale delivering that line (oh, spoiler alert there I guess, but I would have thought that anybody reading this far into the labyrinth of my brain wanderings is probably going to have seen this show at least once before). It shows that Aziraphale knows exactly what the inside of Crowley’s flat contains, and that the only thing he would care about enough to actually furnish a space is houseplants. One thing I do question though, is how Aziraphale would know who Hastur and Dagon are. He definitely would have known who Beelzebub is, saw her on the tarmac at the airbase in fact, but those two? I don’t know when he would have come into contact with them before, particularly in their demon forms. Crowley could have given him a description of as many of the named demons as possible I suppose, but it’s a bit thin as a theory goes. But more curious is presence of the montage at this point in the episode.

It’s just short of 7 seconds long, and takes place less than 2 minutes into the episode. It also happens to contain the entire storyline for the episode in reverse. Shots of Aziraphale (Crowley really) tied up in Heaven, Aziraphale and Crowley in the park together, the Bentley and book shop in their respective restored state, Adam with Aziraphale and Crowley complete with wings, Satan breaking through the tarmac – it’s all there. It even comes complete with those fuzzy little lines that you used to see when you were rewinding a video back in the days of VHS (yes, I do actually remember that) to show that we’re watching events in reverse. It’s not like we haven’t seen montages used to represent the passing of time in this show before, but this is the first time it’s been done with parts of the story that we, the audience, haven’t yet seen. It goes by pretty fast so it’s not like you’d be able to work out the plot by watching it in real time, but I think it’s a risky play nonetheless.

Next curious thing in this episode. The music playing from Crowley’s Bentley as he approaches the gates of the airbase is different to what we heard in the previous episode. It’s the same song, but it’s a different section. Not only that, but the music continues playing from inside the car after he closes the door, whereas in the previous episode the slamming of the door cuts the stream of music off abruptly. There is nothing else different about this rendition of the scene from the one at the end of the previous episode as far as I can see but it’s a subtle difference that I find interesting, especially when you consider how many of the beings involved in the events leading up to Armageddon come to have somewhat blurry memories of what happened.

I have to say, the depth of Crowley’s grief at the loss of the Bentley came as something as a surprise to me when I first watched this show.

It’s true, we’ve seen him driving the car a fair amount in this season, and we saw him repairing the dents and other assorted damages following his collision with Anathema in episode 2, we even saw him giving it a pep talk as he willed it through the flames in the previous episode, but he talks about it here almost like a pet.

You were a good car.

But if I was surprised at Crowley’s response to the Bentley’s demise, I was more surprised at Aziraphale’s refusal to allow the demon to grieve purely because he still thinks of himself as “the nice one”. Well, mate, for someone who’s supposed to be inherently “nice”, you aren’t showing an awful lot of compassion here, and towards the being in the whole of existence that means the most to you too. Honestly, there are a lot of times I have been quite forgiving (no pun intended) of the angel’s behaviour because he genuinely believes in his own goodness, but I struggle with this. WHY IS HE BEING SUCH A PRICK? And who said he had to send the soldier anywhere (complete with magical miracle noise, in case you missed it), or harm him in any way? He could just have miracled the gun away, or slid him into unconsciousness like Death and Adam have already done with entire groups of soldiers. Is he just so used to Crowley doing all the footwork in situations like these that he’s lost the ability to think for himself? Or is it that him being “the nice one” is part of their agreed partnership, and that’s the role that the two of them have agreed he will play, not because that’s what he inherently is, but because that’s what makes the most sense and would usually be the most comfortable role play for them? Perhaps it really is the latter, because it’s not too long before we see Crowley make a conscious decision to resume the role that he is being expected to play.

I can’t help but feel like the incoherent noises that Crowley makes are his attempt at trying to ask Aziraphale to deal with this next group of soldiers because he’s not done grieving. I should think he knows he’s pushed his luck on that front a bit too far when his bumbling is greeted with this look from Aziraphale/Madame Tracy:

That is the face of woman/man/angel that is not to be dicked about with. And he knows it, giving himself a pep talk and asserting his position in a way that almost makes it sound like it was his idea in the first place. Almost.

Side note: there are a couple of lines missing from the original script here that I feel very sore that we didn’t get to see:

CROWLEY: Aren’t you going to introduce me to your new body? MADAME TRACY/AZIRAPHALE: Yes. Right. Madame Tracy, this is Crowley. He’s… Well, we’re sort of business associates.

Sad as I am that we didn’t get to see those lines, the tirade of double entendre from Aziraphale telling Shadwell to brandish his weapon so that they can “lick butt” almost makes up for their absence. Watching Crowley’s physical reaction because of his choice of words goes the rest of the way.

It’s interesting that he manages to use this phrase at all, even if it not only looks but sounds as if he’s about to throw up; he couldn’t even bring himself to say the word “Heaven” when he was screaming in the book shop earlier that same day.

Quick note about R.P. Tyler: this really is one strange little individual. He seems to think that a child causing damage to some plants is equivalent to that same child waltzing into a highly classified military air base. Eejit.

We’re taking a quick visit to the soundscape again, inclusive of an Easter egg. I am in no way surprised at the use of a harmonica at the beginning of this scene, particularly given the stage directions provided in the script:

The feeling here is spaghetti western.

I am not of the age that I would remember the original film and scene that this is clearly an homage to (the “Man With a Harmonica” stand-off scene from Once Upon a Time in the West), but I have been to my fair share of Muse concerts (I think I’m in double figures now), listening to the “Man With a Harmonica”, to get the reference. A tribute to the original piece was also used in Pirates of the Caribbean: At World’s End, again as a backdrop for a stand-off. I have absolutely no doubt that David Arnold’s treatment of the Omens theme tune in this way was intended as both atmospheric and as a pastiche of a piece of music that is arguably the most well-known of all spaghetti Western soundtracks.

Do you remember how I waffled on about the parallels between the members of The Them and the Horsemen? Well, in case you weren’t sure about that being a thing, or maybe just hadn’t cottoned on yet, this shot should spell it out loud and clear for you:

It’s interesting to see the character development that Aziraphale has gone through since his realisation that Heaven is perhaps not as “Good” as it portrays itself to be when we see him taking control of Shadwell’s gun to kill the Antichrist with, something which he has adamantly declared that he would be unable to do previously.

Crowley’s stance on the other hand appears not to have changed at all – he’s more than happy to support the decision to end the life of an 11-year-old boy in order to save the world, just so long as he’s not the one pulling the trigger. In fact, he not only supports that course of action, he vehemently chastises any doubts in it being the only one available to them. Madame Tracy’s interference with this particular plan of action feels to me like another statement of a recurring theme throughout the show – that the presence of free will is an inherently human quality. On this occasion, we see two non-earthly entities that both believe that there is only one course of action to be taken (i.e. there is no free will) whose actions are disrupted by a human entity who believes that this cannot be the case. What’s interesting to me is that the theoretically weaker of those entities, the human, wins out this little battle, suggesting that the actions taken as a result of free will always be victorious when pitted against actions taken through a lack of choice.

I absolutely adore watching Crowley’s expression when Aziraphale and Madame Tracy are separated. He can barely take his eyes of the angel, except when Madame Tracy announces that the separation made her feel “all tingly”.

That side glance looks almost jealous to me… And what's with the little head dip with the flirty yet smitten (smited? smote?) shoulder squaring…

Oh, that’s right, it’s love. And probably not just a little bit of gratitude and relief that Aziraphale has been returned to him, at least for the moment. There’s even a slow blink at the very end of that clip that looks a bit like he might be trying to keep the tears away. This tiny sequence of body language cues has my heart melting every time I watch this scene, and bearing in mind that David is actually acting in the background of the shot here it speaks volumes to just what an incredible job he’s doing that I don’t watch anything in the foreground – my eyes are firmly fixed on him and his reactions. I’m pretty sad we don’t get to see the moment when Aziraphale goes to join Crowley (this assumption is based on the positioning we see in this shot and the one immediately after Newt tells Anathema he isn’t really a computer engineer) – there is a part of me that screams to see the eye contact and facial expressions involved in that whirlwind of inevitable emotions.

For a show that’s filled with dark comedy, there’s a slightly jarring sense of social delicacy in the dissolution of the Horsemen in that we don’t see any of The Them actually land a “fatal” blow. We see them take up the sword, see them holding that same sword after they impale their respective Horseman, we even see the suggestion of an impact, but we don’t see the brutal imagery of an 11-year-old child thrusting a weapon through the middle of an adult-shaped monster. The speech at the end of this episode is heavy on the subtext of the disappearance of innocence from children as they grow older, and I suspect the desire to maintain the feeling of childlike innocence in each of The Them is the reason we don’t see them committing a very violent act. We’re not only allowed to maintain that image, but it’s strengthened by Adam’s empowerment of each of them to do what needs to be done, and his assertion that the things they’re doing battle against aren’t actually people, but concepts. It makes the whole thing feel like children playing games in the woods, which I think is probably the whole point, and the reason we saw them doing so much of it earlier in the series (and especially in the book – honestly I actually got a bit bored of how much “children playing in the woods” content there was in the original text).

As a side note, and knowing that it has been pondered over by many others before me: how did Aziraphale’s flaming sword become War’s flaming sword?! I remembered to look in the FAQ list for this one, and couldn’t see that it has ever been answered.

Next side note: Dagon says that all of the legions of Hell that are readying for battle were angels before. Does that mean that every demon is a fallen angel? Because that’s a lot of fallen angels (Beelzebub says that there are 10 million of them later on in the episode).

That’s also a pretty big revolution to have taken place “before the Beginning”. Surely if you were in charge of a place where half of your employees took place in an uprising, you’d have to question the validity of your leadership skills? There’s a little kudos going out to the sound editors here too – that effect of Beelzebub’s voice to make it sound like she’s buzzing like the flies she’s lord of is brilliant, mostly because it’s not there all the time, but fades in and out for maximum effect.

I also love the idea that a nuclear holocaust could all be avoided by running the disk defragmenter. It’s actually kind of appropriate, the job of the defragmenter being to rearrange important elements so that they fit together better, eliminating bad clusters as it goes, and all to ensure the hosting system can perform more smoothly. Feels like quite an appropriate analogy of a world gone mad with war.

Bearing in mind that I have been rattling on about parallels between the members of The Them and the Horsemen, there’s something interesting about Death’s parting comment to the group on the tarmac.

I AM CREATION’S SHADOW. YOU CANNOT DESTROY ME. THAT WOULD DESTROY THE WORLD.

If we’re considering that the previously mentioned pairings are mirror images of one another, would this suggest that Adam also cannot be destroyed? Or would it mean that his destruction would result in the creation of something else? Or if we took the words literally, would that make him the product of shadow (“shadow’s creation” instead of “creation’s shadow”). I like this latter idea, given who his father is (at this point anyway), but there’s something to be said for his potential for creation too, especially given his chosen name. I think there’s probably a lot to be said for possibilities for Adam’s character, which I’m planning on exploring in the future so I won’t go into this any further here.

Given the repeated suggestions we’ve seen that death = starlight (I’m paraphrasing for simplicity) in this show, and in other works by the original authors, it’s hardly surprising that Death disappears into a cluster of starts. God even tells us that, although they look like stars, they may be something else entirely, and that they reside within Death itself.