Learn. Grow. Provoke. Consume.

Here’s some of my personally gathered information on moon phases, eclipses and some other witchy moon stuff, feel free to incorporate this information into your craft/blog/etc! I may add onto this post occasionally, we’ll see :)

Phases:

New Moon: Set intentions, New beginnings, deconstructive magic, curses, banishing, soul searching, divination, beauty, health, money, decision making & midnight magick. First Quarter: Grounding, building & channeling energy, creativity, divination, motivation, calming, strength & growing. Full Moon: Peak energy, full bloom, releasing, love magic, banishing, charging, cleansing, healing & clarity. Last quarter: Acceptance, forgiveness, transformation, breaking bad habit, relinquishing, breaking curses & banishing. Waxing Crescent: Taking actions, aligning focus, gaining energy, constructive magic, attraction, wealth/success, luck & friendship. Waxing gibbous: Taking stock, tuning in, listening & motivation. Waning gibbous: Releasing control, receiving, opening space, relinquishing, undoing bindings, cleansing & undoing curses. Waning crescent: Reflection, renewal, rest & restoration, balance, success, attaining wisdom, atonement & illness.

Eclipses & Other Rare Occurrences: 

Blue Moon: Rituals, Protection, Guidance, Power Boost, Divination, Light magic, Obtaining Goals & Positive change. Super Moon: increase in moon’s energy  Blood Moon: Ridding oneself of bad habits, prophecy, spirit conjurations, healing, protection, manifestation, balance & transformation. Lunar eclipse/solar eclipse: renewal,, moon showing all phases due to earth blocking sun from the moon 

1 Year of Full Moons

Some good and/or interesting (or hokey) ‘examples’ included for most resources. tryin to organize & share stuff that was floating around onenote.

Journals (open access) – Folklore, Occult, etc

Culutural Analysis - folklore, popular culture, anthropology – The Mythical Ghoul in Arabic Culture

Folklore - folklore, anthropology, archaeology – The Making of a Bewitchment Narrative, Grecian Riddle Jokes

Incantatio - journal on charms, charmers, and charming – Verbal Charms from a 17th Century Manuscript

Oral Tradition – Jewish Folk Literature, Noises of Battle in Old English Poetry

Journal of Ethnology and Folkloristics – Nani Fairtyales about the Cruel Bride, Energy as the Mediator between Natural and Supernatural Realms

International Journal of Intangible Heritage 

Studia Mythologica Slavica (many articles not English) – Dragon and Hero, Fertility Rites in the Raining Cave, The Grateful Wolf and Venetic Horses in Strabo’s Geography

Folklorica - Slavic & Eastern European folklore association – Ritual: The Role of Plant Characteristics in Slavic Folk Medicine, Animal Magic

Esoterica - The Journal of Esoteric Studies – The Curious Case of Hermetic Graffiti in Valladolid Cathedral 

The Esoteric Quarterly

Mythological Studies Journal

Luvah - Journal of the Creative Imagination – A More Poetical Character Than Satan

Transpersonal Studies – Shamanic Cosmology as an Evolutionary Neurocognitive Epistemology, Dreamscapes

Beyond Borderlands  – tumblr

Paranthropology

GOLEM - Journal of Religion and Monsters – The Religious Functions of Pokemon, Anti-Semitism and Vampires in British Popular Culture 1875-1914

Correspondences - Online Journal for the Academic Study of Western Esotericism – Kriegsmann’s Philological Quest for Ancient Wisdom 

– History, Archaeology

Adoranten - pre-historic rock art

Chitrolekha - India art & design history – Gomira Dance Mask

Silk Road – Centaurs on the Silk Road: Hellenistic Textiles in Western China

Sino-Platonic - East Asian languages and civilizations – Discursive Weaving Women in Chinese and Greek Traditions

MELA Notes - Middle East Librarians Association

Didaskalia - Journal for Ancient Performance

Ancient Narrative - Greek, Roman, Jewish novelistic traditions – The Construction of the Real and the Ideal in the Ancient Novel

Akroterion - Greek, Roman – The Deer Hunter: A Portrait of Aeneas

Greek, Roman and Byzantine Studies  – Erotic and Separation Spells, The Ancients’ One-Horned Ass

Roman Legal Tradition - medieval civil law – Between Slavery and Freedom 

Phronimon - South African society for Greek Philosophy and the Humanities – Special Issue vol. 13 #2, Greek philosophy in dialogue with African+ philosophy

The Heroic Age - Early medieval Northwestern Europe – Icelandic Sword in the Stone

Peregrinations - Medieval Art and Architecture – Special Issue vol. 4 #1, Mappings 

Tiresas - Medieval and Classical – Sexuality in the Natural and Demonic Magic of the Middle Ages

Essays in Medieval Studies  – The Female Spell-caster in Middle English Romances, The Sweet Song of Satan

Hortulus - Medieval studies – Courtliness & the Deployment of Sodomy in 12th-Century Histories of Britain, Monsters & Monstrosities issue, Magic & Witchcraft issue

Annual of Medieval Studies at CEU

Medieval Archaeology – Divided and Galleried Hall-Houses, The Hall of the Knights Templar at Temple Balsall

Medieval Feminist Forum  – multiculturalism issue; Gender, Skin Color and the Power of Place … Romance of Moriaen, Writing Novels About Medieval Women for Modern Readers, Amazons & Guerilleres

Quidditas - medieval and renaissance 

Medieval Warfare

The Viking Society - ridiculous amount of articles from 1895-2011

Journals (limited free/sub/institution access)

Al-Masaq - Journal of the Medieval Mediterranean – Piracy as Statecraft: The Policies of Taifa of Denia, free issue

Mythical Creatures of Europe - article + map

Folklore - limited free access – Volume 122 #3, On the Ambiguity of Elves

Digital Philology -  a journal of medieval cultures – Saracens & Race in Roman de la Rose Iconography

Pomegranate - International Journal for Pagan Studies

Transcultural Psychiatry

European Journal of English Studies  – Myths East of Venice issue, Esotericism issue

Books, Texts, Images etc. – Folklore, Occult etc.

Magical Gem Database - Greek/Egyptian gems & talismans [x] [x]

Biblioteca Aracana - (mostly) Greek pagan history, rituals, poetry etc. – Greater Tool Consecration, The Yew-Demon

Curse Tablets from Roman Britain - [x]

The Gnostic Society Library – The Corpus Hermeticum, Hymn of the Robe of Glory

Grimoar - vast occult text library – Grimoires, Greek & Roman Necromancy, Queer Theology, Ancient Christian Magic

Internet Sacred Text Archive - religion, occult, folklore, etc. ancient texts

Verse and Transmutation - A Corpus of Middle English Alchemical Poetry

– History

The Internet Classics Archive - mainly Greco-Roman, some Persian & Chinese translated texts

Bodleian Oriental Manuscript Collection - [x] [x] [x]

Virtual Magic Bowl Archive - Jewish-Aramaic incantation bowl text and images [x] [x] 

Vindolanda Tablets - images and translations of tablets from 1st & 2nd c. [x]

Corsair - online catalog of the Piedmont Morgan library (manuscripts) [x] [x]

Beinecke rare book & manuscripts  – Wagstaff miscellany, al-Qur'ān–1813

LUNA - tonnes from Byzantine manuscripts to Arabic cartography

Maps on the web - Oxford Library [x] [x] [x]

Bodleian Library manuscripts - photographs of 11th-17th c. manuscripts – Treatises on Heraldry, The Worcester Fragments (polyphonic music), 12 c. misc medical and herbal texts

Early Manuscripts at Oxford U - very high quality photographs – (view through bottom left) Military texts by Athenaeus Mechanicus 16th c. [x] [x], MS Douce 195 Roman de la Rose [x] [x]

Trinity College digital manuscript library  – Mathematica Medica, 15th c.

eTOME - primary sources about Celtic peoples

Websites, Blogs – Folklore, Occult etc.

Demonthings - Ancient Egyptian Demonology Project 

Invocatio - (mostly) western esotericism

Heterodoxology - history, esotericism, science – Religion in the Age of Cyborgs

The Recipes Project - food, magic, science, medicine – The Medieval Invisible Man (invisibility recipes)

Morbid Anatomy - museum/library in Brooklyn

– History 

Islamic Philosophy Online - tonnes of texts, articles, links, utilities, this belongs in every section; mostly English

Medicina Antiqua - Graeco-Roman medicine

History of the Ancient World - news and resources – The So-called Galatae, Gauls, Celts in Early Hellenistic Balkans; Maidens, Matrons Magicians: Women & Personal Ritual Power in Late Antique Egypt

Διοτίμα - Women & Gender in Antiquity

Bodleian Library Exhibitions Online – Khusraw & Shirin, Hebrew Manuscripts as a Meeting-Place of Cultures

Medievalists – folk studies, witchcraft, mythology, science tags

(Dedicated to the courageous people of my native country Ukraine who are bravely fighting against a foreign invasion and to my family members who are currently seeking refuge from the bullets and bombs in dirty, wet, and cold basements)

Protection during military actions or from casualties while at war constitute a massive layer of Slavic folklore and encompass many incantational traditions. To Slavs, war was the time of chaos, the time when survival of an individual, a family unit, and community became the main moving force within society. People who headed out to defend their country deserved the most respect and admiration, and often incantations for protection while at war were applied to them.

Below, I am sharing some XVIII-XIX century incantations recorded by ethnographers in different regions of Eastern Slavic lands (the exact origin of them, unfortunately, is unknown to me, as ethnographers, whose works I’ve been using while preparing this post, unfortunately, failed to mention this data in the records).

Some of these incantations were very short – warriors recited them directly before heading into battle; others were lengthy – a warrior, his mother, or a cunning person recited those incantations prior to the soldier had to leave home to go to war. You may notice that many of them may be used not only for protection of someone involved in a physical battle but as a means of protection against war casualties and fatalities while the country is in a state of war.

Eros (Rose) Magic Square (derived from the Sator Square).

Eros is the Greek God of love and desire. Using the numerical values of the Greek letters of his name (E = 5, R = 17, O = 24, S = 18), we can generate a magic square where each row, column and diagonal sums to 64.

Rose is an anagram of Eros, and is a symbol of Aphrodite or Venus, the Goddess of Love. The Roman name for Eros is Cupid, who appears in “The Tale of Cupid & Psyche” by Apuleius.

This tale appears in many forms, such as “Sleeping Beauty”, where the name of the princess is “Briar Rose”, or the tale of Tannhauser and Venus. The symbol of the rose also appears in Dante’s Paradiso, and the labyrinth in Chartres Cathedral.

Phanes is a primeval Greek deity who is related to Eros, with love and desire being a prime motive force : “Love is the Law, Love Under Will” - Liber AL vel Legis.

This is something that I’m seeing lately and is not more dangerous than absurd and stupid, and I will be not surprised that someone end seriously sick because this kind of narrow new age Karen mindset.

And I’m not mention only the “Ascension Symptoms”, I also put here any of this kind of “Spiritual evolution feels like diseases” kind of post. Trash hidding behind words like Activaction and Purification Process, Energy Shift, Karma Issues (because they need to do cultural appropiation and cultural devastation at the same time), Interplanetarian Shockwave, and an endless list of a mix of pompous words that are made to look pretty.

That the body can experience some effect by the change of the mentality (vibrations) is true, but they are in tune with the characteristics of these vibrations.

Dec 23 to Jan 01: Apple Tree

Jan 02 to Jan 11: Fir Tree

Jan 12 to Jan 24: Elm Tree

Jan 25 to Feb 03: Cypress Tree

Feb 04 to Feb 08: Poplar Tree

Feb 09 to Feb 18: Cedar Tree

Feb 19 to Feb 28: Pine Tree

Feb 29: Poplar Tree

Mar 01 to Mar 10: Weeping Willow Tree

Mar 11 to Mar 20: Lime Tree

Mar 21: Oak Tree

Mar 22 to Mar 31: Hazelnut Tree

Apr 01 to Apr 10: Rowan Tree

Apr 11 to Apr 20: Maple Tree

Apr 21 to Apr 30: Walnut Tree

May 01 to May 14:Poplar Tree

May 15 to May 24: Chestnut Tree

May 25 to Jun 03: Ash Tree

Jun 04 to Jun 13: Hornbeam Tree

Jun 14 to Jun 23: Fig Tree

Jun 24: Birch Tree

Jun 25 to Jul 04: Apple Tree

Jul 05 to Jul 14: Fir Tree

Jul 15 to Jul 25: Elm Tree

Jul 26 to Aug 04: Cypress Tree

Aug 05 to Aug 13: Poplar Tree

Aug 14 to Aug 23: Cedar Tree

Aug 24 to Sep 02: Pine Tree

Sep 03 to Sep 12: Weeping Willow Tree

Sep 13 to Sep 22: Lime Tree

Sep 23: Olive Tree

Sep 24 to Oct 03: Hazelnut Tree

Oct 04 to Oct 13: Rowan Tree

Oct 14 to Oct 23: Maple Tree

Oct 24 to Nov 11: Walnut Tree

Nov 12 to Nov 21: Chestnut Tree

Nov 22 to Dec 01: Ash Tree

Dec 02 to Dec 11: Hornbeam Tree

Dec 12 to Dec 21: Fig Tree

Dec 22: Beech Tree

Apple Tree Love Of slight build, lots of charm, appeal, attraction, pleasant aura, flirtatious, adventurous, sensitive, always in love, wants to love and be loved, faithful and tender partner, very generous, scientific talents, lives for today, a carefree philosopher with imagination.

Ash Tree Ambition Uncommonly attractive, vivacious, impulsive, demanding, does not care for criticism, ambitious, intelligent, talented, likes to play with fate, can be egotistic, very reliable and trustworthy, faithful and prudent lover, sometimes brains rule over the heart, but takes partnership very seriously.

Beech Tree Creative Has good taste, concerned about its looks, materialistic, good organization of life and career, economical, good leader, takes no unnecessary risks, reasonable, splendid lifetime companion, keen on keeping fit (diets, sports, etc.)

Birch Tree Inspiration Vivacious, attractive, elegant, friendly, unpretentious, modest, does not like anything in excess, abhors the vulgar, loves life in nature and in calm, not very passionate, full of imagination, little ambition, creates a calm and content atmosphere.

Cedar Tree Confidence Of rare beauty, knows how to adapt, likes luxury, of good health, not in the least shy, tends to look down on others, self-confident, determined, impatient, likes to impress others, many talents, industrious, healthy optimism, waiting for the one true love, able to make quick decisions.

Chestnut Tree Honesty Of unusual beauty, does not want to impress, well-developed sense of justice, vivacious, interested, a born diplomat, but irritates easily and sensitive in company, often due to a lack of self confidence, acts sometimes superior, feels not understood loves only once, has difficulties in finding a partner.

Cypress Tree Faithfulness Strong, muscular, adaptable, takes what life has to give, content, optimistic, craves money and acknowledgment, hates loneliness, passionate lover which cannot be satisfied, faithful, quick-tempered, unruly, pedantic, and careless.

Elm Tree Noble-mindedness Pleasant shape, tasteful clothes, modest demands, tends not to forgive mistakes, cheerful, likes to lead but not to obey, honest and faithful partner, likes making decisions for others, noble-minded, generous, good sense of humor, practical.

Fig Tree Sensibility Very strong, a bit self-willed, independent, does not allow contradiction or arguments, loves life, its family, children and animals, a bit of a social butterfly, good sense of humor, likes idleness and laziness, of practical talent and intelligence.

Fir Tree Mysterious Extraordinary taste, dignity, sophisticated, loves anything beautiful, moody, stubborn, tends to egoism but cares for those close to them, rather modest, very ambitious, talented, industrious, discontented lover, many friends, many foes, very reliable.

Hazelnut Tree Extraordinary Charming, undemanding, very understanding, knows how to make an impression, active fighter for social cause, popular, moody, and capricious lover, honest, and tolerant partner, precise sense of judgment.

Hornbeam Tree Good Taste Of cool beauty, cares for its looks and condition, good taste, is not egoistic, makes life as comfortable as possible, leads a reasonable and disciplined life, looks for kindness and acknowledgement in an emotional partner, dreams of unusual lovers, is seldom happy with its feelings, mistrusts most people, is never sure of its decisions, very conscientious.

Lime Tree Doubt Accepts what life dishes out in a composed way, hates fighting, stress, and labor, dislikes laziness and idleness, soft and relenting, makes sacrifices for friends, many talents but not tenacious enough to make them blossom, often wailing and complaining, very jealous but loyal.

Maple Tree Independence of Mind No ordinary person, full of imagination and originality, shy and reserved, ambitious, proud, self-confident, hungers for new experiences, sometimes nervous, has many complexities, good memory, learns easily, complicated love life, wants to impress.

Oak Tree Brave Robust nature, courageous, strong, unrelenting, independent, sensible, does not like change, keeps its feet on the ground, person of action.

Olive Tree Wisdom Loves sun, warmth and kind feelings, reasonable, balanced, avoids aggression and violence, tolerant, cheerful, calm, well-developed sense of justice, sensitive, empathetic, free of jealousy, loves to read and the company of sophisticated people.

Pine Tree Particular Loves agreeable company, very robust, knows how to make life comfortable, very active, natural, good companion, but seldom friendly, falls easily in love but its passion burns out quickly, gives up easily, everything disappointments until it finds its ideal, trustworthy, practical.

Poplar Tree Uncertainty Looks very decorative, not very self-confident, only courageous if necessary, needs goodwill and pleasant surroundings, very choosy, often lonely, great animosity, artistic nature, good organizer, tends to lean toward philosophy, reliable in any situation, takes partnership seriously.

Rowan Tree Sensitivity Full of charm, cheerful, gifted without egoism, likes to draw attention, loves life, motion, unrest, and even complications, is both dependent and independent, good taste, artistic, passionate, emotional, good company, does not forgive.

Walnut Tree Passion Unrelenting, strange and full of contrasts, often egotistic, aggressive, noble, broad horizon, unexpected reactions, spontaneous, unlimited ambition, no flexibility, difficult and uncommon partner, not always liked but often admired, ingenious strategist, very jealous and passionate, no compromise.

These are things that I've started doing that have worked for me.

$ I know we all know that green = money. However, why not give that green candle some back up by using supporting colours.

* My favourites: gold for wealth and prosperity, brown to inspire financial stability, orange for good fortune and success

$ On the topic of candles, carve a sigil into the candle before burning it! It can be whatever you want. I honestly I usually just do something super basic incorporating the amount of money that I'm looking to get.

$ BE SPECIFIC AND CLOSE LOOPHOLES. Check out the linked posts, seriously! They are very informative and stuff I wished I learned long ago. Specify the amount you need, when you need it, if you're looking for extra cash, wanting to win money you entered in, etc. Whatever it may be - be specific. Tell the universe (or whoever/whatever you work with) what you need!

$ Do your spell with your purse/wallet/debit card, etc on or around your work space! I almost always use candles for my spell, so I will leave my wallet with the candle while it finishes burning. Really emphasize where you need this money to go - to you, in your wallet!

$ If you created a sigil, also put this sigil in your wallet or purse. If you are making a spell jar, put the sigil into your spell jar or on it. I usually just write on the jar itself, but you can do whatever you want.

$ Add money to your spell jar if you're making one. It doesn't have to be much, I usually just throw in some pocket change. To emphasize that you want to see your money grow!

$ Also, don't be afraid to get creative with charging your sigils. I use the pocket change I put in my spell jar to charge it while I work on everything else. I simply draw out all the sigils I'll be using on some paper and place coins on top of them. Do this with intention.

$ If you make a spell jar, keep it with your wallet or keep it in your purse. When I am done the spell and the candles are burned down - I immediately transfer it to my purse and carry it with my everywhere until it's done. It's going to attract wealth to my purse.

$ Don't forget to cleanse your tools. Including all the stuff you use for the spell. If you use a jar, cleanse the jar inside and out and the lid.

$ Boost your money spell by doing it on a Thursday!

ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars.

CARTOMANCY is fortune telling using cards such as the Tarot.

CLAIRAUDIENCE is “clear hearing” of divinatory information. Parapsychologist generally regard as a form of extrasensory perception.

CLAIRVOYANCE is “clear seeing” of divinatory information. Parapsychologist generally regard as a form of extrasensory perception.

CRYSTALLOMANCY is divination through crystal gazing.

DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals.

NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters.

OCULOMANCY is divination from a person’s eye.

PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand.

PRECOGNITION in an inner knowledge or sense of future events.

PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history.

RADIESTHESIA is the general term for divination using a device such as a divining rod or pendulum. Other forms include “table tipping” which was practiced at the White House in the 19th century, the Ouija board, automatic writing (or superconscious writing), and scrying.

SCIOMANCY is divination using a spirit guide, a method generally employed by chanelers.

SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions.

TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk.

Uncommon Types of Divination

AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens.

ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows.

ALEUROMANCY is divination using “fortune cookies”; answers to questions are rolled into balls of dough and once baked are chosen at random.

ALOMANCY is divination by table salt.

ALPHITOMANCY uses special cakes that are digestible by persons with a clear conscience but are unpleasant to others.

ANTHROPOMANCY is the long-outlawed means of divination by human sacrifice.

APANTOMANCY is divination through chance meetings with animals (e.g., a black cat), birds, and other creatures. Mexico City is said to have been founded where Aztec soothsayers saw an eagle flying from a cactus carrying a live snake.

ARITHMANCY or ARITHMOMANCY is an earlier form of NUMEROLOGY where divination is made through numbers and the number value of letters.

ASTRAGLOMANCY or ASTRAGYROMANCY is a form of divination by dice where the faces of the dice bear numbers and letters.

AUGURY is the general term for the art of divination and is chiefly applied to interpretations of signs and omens.

AUSTROMANCY is divination by the study of the winds.

AXIOMANCY is divination through the observation of how an ax or hatchet quivers or points when driven into post.

BELOMANCY is an ancient form of divination performed by tossing or balancing arrows.

BIBLIOMANCY involves divination by books.

BOTANOMANCY is divination from burning tree branches and leaves.

BUMPOLOGY strictly a modern term, a popular nickname for PHRENOLOGY

CAPNOMANCY is the study of smoke rising from a fire.

CATOPTROMANCY is an early form of crystal gazing that utilizes a mirror turned to the moon to catch moonbeams.

CAUSIMOMANCY is divination from behavior of objects placed in a fire.

CEPHALOMANCY refers to divination with the skull or head of a donkey or goat.

CERAUNOSCOPY seeks to draw omens from the study of thunder and lightning.

CEROSCOPY, CEROMANCY is a form of fortune telling in which melted was is poured into cold water.

CHIROMANCY is divination from the lines on people’s hands.

CHIROGNOMY is the study of the general hand formation.

CLEROMANCY is divination by “casting lots”, similar to dice but with objects such as pebbles or sea shells.

CLIDOMANCY or CLEIDOMANCY is divination using a dangling key. see RADIESTHESIA.

COSCINOMANCY is divination using a hanging sieve. see RADIESTHESIA.

CRITOMANCY is the study of barley cakes.

CROMNIOMANCY is divination using onion sprouts.

CYCLOMANCY is the practice of divination from a turning wheel.

DACTYLOMANCY is an early form of RADIESTHESIA using a dangling ring.

DAPHNOMANCY requires one to listen to laurel branches crackling in an open fire.

DEMONOMANCY is divination with the aid of demons.

DENDROMANCY is divination with either oak or mistletoe.

GASTROMANCY is an ancient form of ventriloquism whereby the voice is lowered to a sepulchral tone and prophetic utterances are delivered in a trance state.

GELOSCOPY is the divination from the tone of someone’s laughter.

GENETHLIALOGY is divination by the influence of the stars at birth.

GEOMANCY is the study of figures on the ground and the influence of the Earth’s “currents”.

GRAPHOLOGY is the analysis of character through handwriting.

GYROMANCY is a divination procedure where a person walks in a circle marked with letters until they become dizzy and stumble at different points, thus spelling out a prophesy.

HALOLMANCY see ALOMANCY

HARUSPICATION is fortune-telling by means of inspecting the entrails of animals, as practiced by priests in ancient Rome.

HIEROMANCY or HIERSCOPY is divination by observing object of ancient sacrifice.

HIPPOMANCY is a form of divination from the stamping and neighing of horses.

HOROSCOPY is the practice of casting of astrological horoscopes.

HYDROMANCY is divination by water including the color, ebb and flow, or ripples produced by pebbles dropped in a pool.

ICHTHYOMANCY is divination using fish.

LAMPADOMANCY is divination using lights or torches.

LECANOMANCY uses a basin of water for divination.

LIBANOMANCY is the study of incense and its smoke.

LITHOMANCY is divination using precious stones of various colors.

MARGARITOMANCY is the procedure of using bouncing pearls.

METAGNOMY is the divination using “visions” received in a trance state.

METEOROMANCY is divination from meteors.

METOPOSCOPY is the reading of character using the lines if the forehead.

MOLEOSOPHY is the study of moles and indicators of a person’s character and future indications.

MOLYBDOMANCY draws mystic inferences from the hissing of molten lead.

MYOMANCY is the study of the prophetic meaning of behavior of rats and mice.

OINOMANCY is divination using wine.

OMPHALOMANCY is counting the number of knots in the umbilical cord to predict how many more children the mother will have.

ONEIROMANCY is the interpretation of dreams and their prophetic nature.

ONOMANCY is the study of the meaning of names.

ONOMANTICS is the application of ONOMANCY applied to personal names, particularly in the sense of occult interpretation.

ONYCHOMANCY is the study of fingernails.

OOMANTIA and OOSCOPY is the method of divination by eggs.

OPHIOMANCY is divination from serpents.

ORNISCOPY and ORINITHOMANCY is the study of omens associated with birds, particularly birds in flight. see APANTOMANCY

OVOMANCY is another type of egg divination.

PEGOMANCY concerns itself with spring water and bubbling fountains and the omens contained therein.

PHRENOLOGY is the long practiced study of head formations.

PHYLLORHODOMANCY is a means of divination whereby one slaps a rose petal against the hand and judges the favorability of the omen by the loudness of the sound.

PHYSIOGNOMY is the study of character analysis through physical features.

PSYCHOGRAPHY is a form of mysterious writing having a divinatory nature.

PYROMANCY and PYROSCOPY are forms of divination by fire or flame, often assisted by substances thrown onto the flames.

RHABDOMANCY is divination using a stick or wand. These methods were forerunners of the divining rod.

RHAPSODOMANCY is a means of divination using a book of poetry whereby the book is opened at random and a passage read.

SIDEROMANCY is the burning of straws with a hot iron, the resulting figures having divinatory properties.

SORTILEGE is the casting of lots and the assessment of omens indicated.

SPODOMANCY is divination using cinders or soot.

STICHOMANCY is another form of throwing open a book and selecting a random passage for the purpose of divination.

STOLISOMANCY draws omens from the way people dress.

SYCOMANCY is performed by writing messages on tree leaves; the slower they dry, the more favorable the omen. A modern variation is to write on slips of paper (always including one blank) and rolling them up. They are then held in a strainer over a boiling pot; the first to unroll will be answered.

TEPHRAMANCY is divination by ashes obtained from the burning of tree bark.

TIROMANCY is a type of divination using cheese.

A collection of free Hellenic History PDFs, from the Bronze Age to Modern day Greece. If you are interested in works about Ancient Greek Religion, please look through my blog as I give them away freely.

if you struggle with opening a PDF or need a pdf that is locked behind a paywall, use sci-hub to access them.

Bronze Age

Cline, E. H. (2012). The Oxford Handbook of the Bronze Age Aegean. OUP USA. [link]

Dickinson, O. (2007). The Aegean from Bronze Age to Iron Age: Continuity and Change Between the Twelfth and Eighth Centuries BC (1st ed.). Routledge. [link]

Harding, A. (2021). Bronze Age Lives. Berlin, Boston: De Gruyter. [link]

Knapp, B. A., & Dommelen, V. P. (2015). The Cambridge Prehistory of the Bronze and Iron Age Mediterranean (Illustrated ed.). Cambridge University Press. [link]

Taylor, Lindsay, (2019) The Snake Goddess Dethroned: Deconstructing the Work and Legacy of Sir Arthur Evans. Honors College. [link]

Archaic Greece

Dillon, M., & Garland, L. (2010). Ancient Greece: Social and Historical Documents from Archaic Times to the Death of Alexander the Great (Routledge Sourcebooks for the Ancient World) (3rd ed.). Routledge. [link]

Raaflaub, K. A., & Wees, V. H. (2012). A Companion to Archaic Greece (1st ed.). Wiley-Blackwell. [link]

Rayor, D. J., & Johnson, W. R. (1991). Sappho’s Lyre: Archaic Lyric and Women Poets of Ancient Greece (First ed.). University of California Press. [link]

Shapiro, H. A. (2007). The Cambridge Companion to Archaic Greece (Cambridge Companions to the Ancient World). Cambridge University Press. [link]

Classical Greece

Kinzl, K. H. (2010). A Companion to the Classical Greek World (1st ed.). Wiley-Blackwell. [link]

Sourvinou-Inwood, C. (1996). “Reading” Greek Death: To the End of the Classical Period. Clarendon Press. [link]

Hellenistic and Roman Greece

Bugh, G. R. (2006). The Cambridge Companion to the Hellenistic World (Illustrated ed.). Cambridge University Press. [link]

Erskine, A. (2005). A Companion to the Hellenistic World. Wiley-Blackwell. [link]

Stevens, K. (2019). Between Greece and Babylonia: Hellenistic Intellectual History in Cross-Cultural Perspective (Cambridge Classical Studies). Cambridge University Press. [link]

Byzantine Greece

Garland, L. (2011). Byzantine Empresses: Women and Power in Byzantium AD 527–1204 (1st ed.). Routledge. [link]

Hussey, J. M., & Louth, A. (2010). The Orthodox Church in the Byzantine Empire (Oxford History of the Christian Church) (Illustrated ed.). Oxford University Press. [link]

K. (2021). Alexiad (09) by Komnene, Anna [Paperback (2009)]. Penguin Clasics, Paperback(2009). [link]

Lauritzen, F. (2013). The Depiction of Character in the Chronographia of Michael Psellos (Studies in Byzantine History and Civilization). Brepols Publishers. [link]

Neville, L. (2019). Byzantine Gender (Past Imperfect) (New ed.). Arc Humanities Press. [link]

Psellos, M., & Kaldellis, A. (2006). Mothers and Sons, Fathers and Daughters: The Byzantine Family of Michael Psellos (Michael Psellos in Translation) (1st ed.). University of Notre Dame Press. [link]

Psellos, M., Papaioannou, S., & Barber, C. (2017). Michael Psellos on Literature and Art: A Byzantine Perspective on Aesthetics (Michael Psellos in Translation) (1st ed.). University of Notre Dame Press. [link]

Shepard, J. (2009). The Cambridge History of the Byzantine Empire c.500-1492 (1st ed.). Cambridge University Press. [link]

Venetian possessions and Ottoman rule (15th century – 1821)

Davies, S., & Davis, J. L. (2007). Between Venice and Istanbul: Colonial Landscapes in Early Modern Greece (Hesperia Supplement) (Volume XL ed.). American School of Classical Studies at Athens. [link]

Halstead, H. (2018). Greeks without Greece: Homelands, Belonging, and Memory amongst the Expatriated Greeks of Turkey (Routledge Studies in Modern European History) (1st ed.). Routledge. [link]

Naar, D. E. (2016). Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford Studies in Jewish History and Culture) (1st ed.). Stanford University Press. [link]

Vionis, A. K. (2013). A Crusader, Ottoman, and Early Modern Aegean Archaeology: Built Environment and Domestic Material Culture in the Medieval and Post-Medieval Cyclades, … Studies Leiden University Press). Leiden University Press. [link]

Zarinebaf, F., Bennet, J., & Davis, J. L. (2005). A Historical and Economic Geography of Ottoman Greece: The Southwestern Morea in the 18th Century (Hesperia Supplement). American School of Classical Studies at Athens. [link]

Modern Greece

Avdela, E., Gallant, T., Papadogiannis, N., Papastefanaki, L., & Voglis, P. (2017). The social history of modern Greece: a roundtable. Social History, 43(1), 105–125. https://doi.org/10.1080/03071022.2018.1394037 [link]

Beaton, R. (2004). Folk Poetry of Modern Greece (Revised ed.). Cambridge University Press. [link]

Featherstone, K., Papadimitriou, D., Mamarelis, A., & Niarchos, G. (2011). The Last Ottomans: The Muslim Minority of Greece 1940–1949 (New Perspectives on South-East Europe) (1st ed. 2011 ed.). Palgrave Macmillan. [link]

Honor, Masculinity, and Ritual Knife Fighting in Nineteenth-Century Greece. (2000). The American Historical Review. Published. https://doi.org/10.1086/ahr/105.2.359 [link]

McGuckin, J. A. (2010). The Orthodox Church: An Introduction to its History, Doctrine, and Spiritual Culture (1st ed.). Wiley-Blackwell. [link]

Books That Cover Multiple Eras

Carney, E. D., & Müller, S. (2020). The Routledge Companion to Women and Monarchy in the Ancient Mediterranean World (1st ed.). Routledge. [link]

James, S. L., & Dillon, S. (2015). A Companion to Women in the Ancient World (Blackwell Companions to the Ancient World) (1st ed.). Wiley-Blackwell. [link]

Llewellyn-Jones, L. (2003). Aphrodite’s Tortoise: The Veiled Woman of Ancient Greece (Illustrated ed.). Classical Press of Wales. [link]

Mackridge, P. (2010). Language and National Identity in Greece, 1766–1976 (Illustrated ed.). Oxford University Press. [link]

Ober;, J. (2021). The Rise and Fall of Classical Greece (The Princeton History of the Ancient World) by Josiah Ober (2015–05-04). Princeton University Press; First Edition edition (2015–05-04). [link]

Petropoulos, J. (2014). Greek Magic (Monographs in Classical Studies) (1st ed.). Routledge. [link]

Rawson, B. (2011). A Companion to Families in the Greek and Roman Worlds (Blackwell Companions to the Ancient World Book 86) (1st ed.). Wiley-Blackwell. [link]

Tziovas, D. (2016). Greek Diaspora and Migration since 1700. Taylor & Francis. [link]

SATURN IN ARIES/SATURN 1H: Your passion that you let burn out too quickly at the face of struggle or mere boredom, the desire to pursue something but is stunted through the intense questioning you go through to discern if what you’re going for is really for you,  lack of hope during the more difficult times, mentality that you can just find something else rather than to dedicate, constantly waiting for the ‘this is it! this is my calling!’ feeling to arrive rather than letting the feeling naturally flow in its own time holds you back.

SATURN IN TAURUS/SATURN 2H: Your fixed mindset and way of life, mentality that whatever you have/are now is okay & there isn’t greener grass on the other side, your lack of pursuit for something better for yourself OR greater than yourself,  excess indulgence in the physical/mental realm, being overly stuck in your ways that you can’t consider a different system/way of BEING yourself holds you back.

SATURN IN GEMINI/SATURN 3H: Your fickleness, lack of dedication to projects/ideas you start, your fear of sharing your voice and putting yourself out there, anxiety behind asking questions to access the resources you need, your lighthearted attitude that doesn’t want to take things serious, giving up from not seeing immediate results, and habit of getting bored during the working and grinding process holds you back.

SATURN IN CANCER/SATURN 4H: Your aversion towards being comfortable, wanting to never settle for anything less than remarkable, not wanting to live an ordinary life, never meeting your expectations of who you should be before ‘settling down’ , the idea of not being memorable, not making your family/those close to you proud, and your fear of settling into who you are now (because you feel you can be better) is holding you back.

SATURN IN LEO/SATURN 5H: Your strict line of expression you chose to show for the world and even yourself, wanting to be acceptable so you compromise and limit your behavior, preferences, and inclinations, your lack of passionate and playful attitude towards living and decision-making that sucks the color and excitement out of your life, playing it safe, limiting beliefs on who you are and what you should do hold you back.

SATURN IN VIRGO/SATURN 6H: Your lack of discipline, lack of implementing consistent steps towards the lifestyle you want, your anxious and nervous thought patterns, the identification and leverage you give your thoughts, resistance towards whatever isn’t familiar to you, lack of grounding and practical planning over what you should do to become the person you want to be holds you back.

SATURN IN LIBRA/SATURN 7H: Your approach towards connecting to others & distance towards asking for help or directly learning something from someone, thinking you can just do things yourself and the rest will come to you, your fear of relying on others too much in any aspect (emotion, mental, financial, business), being overly neutral about everything (aka not being passionate enough) and not letting in the exciting & freeing feelings of just doing what you truly want holds you back.

SATURN IN SCORPIO/SATURN 8H: Your fear of diving too deep into something and it ultimately not being what is best for you, avoidance of investing time and energy into something/someone because you’re not sure if it’s worth it, lack of trying new things because you’re comfortable, lack of immediate identification with what you consider pursuing rather than trying it out THEN discerning holds you back.

SATURN IN SAGITTARIUS/SATURN 9H: Your distinct attitude towards your success (or what you think your success will be), judgement and deep discernment you experience towards influences that enter your path, strict belief system/way you process things, lack of faith and hope that things will work out WITHOUT you completely controlling the outcome, and your habit of sniffing out ‘what’s good for you & what isn’t’ limits new opportunities/experiences from happening and holds you back.

SATURN IN CAPRICORN/SATURN 10H: Your firm views on what your success will look like, inability to be flexible and open to several paths and definitions of success, distancing yourself from relaxing and letting life play out itself, resistance towards letting go of control, visualizing and needing to live up to the vision (YOU created) on who you should be holds you back.

SATURN IN AQUARIUS/SATURN 11H: Your lack of identification with the majority, viewing yourself as so different from the rest, believing that your way of living is not particularly exceptional, hoping too much for things to change when YOU can make the change, your fear of not fulfilling the vision that you had for yourself, and the suffering that comes from thinking you can’t be who you want to be given the environment you’re in, no matter how much progress you make, holds you back.

SATURN IN PISCES/SATURN 12H: Your tendency to be in your head, convincing yourself that you are a certain way & that you can’t change (since you believe this IS you), your lack of a relationship to a greater power or inconsistent connection to this higher force, viewing and prioritizing yourself/your duties in a limiting way that stifles creativity and relaxation hold you back.

House Guardian

House Guardians help keep wayward negative energies from accumulating too quickly or from “sticking” from day to day activities. They do not, however, stop massive amounts of it from being brought in.

Materials:

River stone that catches your eye and “feels right” (can be a land stone, any color but preferably you have a stock of these things you have picked up and can pick the one that your guard symbol can stand out on)

pen or brush (I prefer a short quill as you can see from the photo)

Black ink (Normally I have some ink I’ve made from fire ash but I haven’t had the chance to restock yet, so India Ink it is!)

Process:

Your House Guardian is going to essentially be your security guard, so treat it accordingly. 

As you pick out your stone, feel its energy. If it seems to resonate with a particular frequency that you associate with masculine or feminine, or if the stone outright says it refuses to be referred to in such a manner, give it that dignity. Most stones are neutral in that regard but “identifying” a stone in such a way only helps in naming and building a relationship. Every stone is different.

This process can take a long time, so don’t expect to get it done in a half hour. With this particular stone pictured above, I have been working at building a connection for a few months (and asked permission for it to be a part of this post). Over this time it has let me know what to call it, how to treat it, and what “face” it was comfortable with displaying. Sometimes a stone won’t tolerate a face but a symbol, sigil, glyph, sometimes a word in a certain language, sometimes even random squiggles or nothing at all. The stone will let you know.

The important thing to remember is that stones are OLD. They’re made up of millions of tiny dust particles that have traveled on the wind and water, been buried and compressed under immeasurable amounts of pressure, melted and “frozen” throughout the life-age of the Earth. They are parts of a larger whole broken off and slowly eroding away again to start that cycle anew. Essentialy they are the Earth’s “blood.” They’ve been through so much more than any of us can imagine and carry with them a steadfast stubbornness that has allowed their spirits to persist for so long. 

Being labeled and used as a House Guardian is hardly a lasting moment for them, but aside from that… and like a security guard they might divulge a few old war stories or open up about the state of things in the Hidden World. Just keep in mind as well that what they may share is not often comprehensible by humans….and is said VERY slowly.

When you’ve given it a face (literally or metaphorically) you’ve also more than likely been given suggestions on where your House Guardian would prefer to be stationed, now that it knows what you want out of the relationship as well.

Be it on a windowsill, in a forgotten corner of your home, buried in a flowerpot or in the yard somewhere, even in a purse or messenger bag (should they be a rolling stone ^w^). 

But most times when I pray, I feel nothing at all. I feel alone in my room, aware I am talking to myself. I will keep praying even when I feel alone.

Scientific Names:

There are over 300 species of roses, with more than 1000 cultivars. Roses are believed to have first been cultivated in China, historically dating back to 5000 years. The following seem to be the most common varieties that are sold as oils or marketed for magickal use. However, this is only speculation and may not be entirely accurate.

Rosa Gallica - Also known as the French Rose or Apothecary Rose, it is native to southern and central Europe. It is believed that this rose variety was first cultivated by the Greek’s and Romans.

Rosa Centifolia - This type of rose is also sometimes called the Cabbage Rose.

Rosa Damascena - Also known as the Damask Rose or Rose of Castile.

Most Rose oil is derived from the Rosa Centifolia and Damascena varieties. Although they differ a bit in color and fragrance, they share similar properties and uses. Rose oil is also quite expensive. For magickal purposes, it is more economical to use fresh roses or dried rose petals.

Correspondences

Gender: Feminine

Element: Water

Astrological: Venus, Taurus

Deities: Isis, Hathor, Aphrodite, Demeter, Eros, Hulda, Aurora

Symbolism for Divination or Spell Associations: Love, Fertility, Romance, Protection, Beauty, Luck, Joy, Emotions

Uses

Use in sachets, spell bottles, teas, incense blends, anointing oils, to dress a candle, in a bath.

Use in spells for healing, love, peace, protection, beauty, to avoid conflict, to calm stress and to resolve problems peacefully.

A single rose placed inside a glass of water on an altar can be used as a singular, but powerful focus for a spell.

Use rose petals in a bath to encourage beauty, healing and to attract love.

Carry rose petals in a sachet for protection.

Sprinkle rose petals in the home or around a space to resolve conflict and calm upheavals.

Roses planted in a garden are said to attract faeries.

Rose petals blended into a tea can induce prophetic dreams and assist with divination.

Use rose thorns to carve sigils into candles to enhance the spell.

Notes

If you are going to drink rose as a tea, or burn it as an incense, be sure to research thoroughly and buy your roses at food grade quality from a reputable source. Not all roses are grown for consumption and may have been exposed to dangerous pesticides and/or chemicals to help preserve them once cut. If you ingest roses that have been treated with chemicals, they may irritate the digestive tract.

Rose water is very good for the skin.

Roses also carry correspondences with spiritual enlightenment in some sacred traditions.

Sources & Links

The Illustrated Encyclopedia of Healing Remedies- C. Norman Shealy MD, PhD - Harper Collins Publishers

Herb Magic: An Introduction to Magical Herbalism and Spells - Patty Wigingron, Illustrations by Mel Baxter - Rockridge Press

The Modern Witchcraft Guide to Magickal Herbs: Your Complete Guide to the Hidden Powers of Herbs - Judy Ann Nock - Adams Media

But I also think we do a great disservice to the women of the ancient world by not remembering how this story, in that form, mirrored their very real pain. I’ve been thinking recently about how we can tell that women participated in the formation of their culture’s folklore because women’s trauma is embedded in it. (In Greek terms, the stories of Leto and Alcmene very clearly come out of women’s traumatic experiences with childbirth, and there are elements of women’s traumatic experiences of sexual assault embedded in, for example, the stories of Daphne or Callisto or Artemis and Actaeon) And the story of Persephone comes out of women’s experiences of being permanently separated from their mothers and daughters at marriage. (See also this post from @gardenvarietycrime.​)

For an ancient woman sending her daughter off to be married, knowing that she will see her only rarely and that the odds of death in childbirth were high, Persephone meant something. For an ancient girl leaving her mother and her entire world for a man she may never have met knowing the same, Persephone meant something. I do think a lot of the conflation of death and marriage in the ancient world comes out of this: that a girl is dead to her mother and her family whether she leaves them to go to a husband’s house or the house of Hades. Maybe it’s a consolation to know that someone else has done this before you, to know that a goddess once lost her daughter and a goddess once lost her mother the same way you are losing yours. And that they survived it.

Arranged marriage where the daughter had to go miles away from her family (and would be lucky to see them once a year!) only started to stop at our grandparents time. Many of our grandparents are in arranged mariagges.

The taking of Pershephone is a myth about the strong bond of a mother and her daughter, and how she took power in her hands. And I am thankful to my mother and grandmothers for teaching it to me.

And this myth still affects today’s women!

It’s the custom in Greece to name your children after your parents. First children take the father’s parents name, and the second son and second daughter can be named after the mother’s parents.

But when my mother gave birth to me, the first daughet, she chose to name me after her mother because, and I quote: “I re-read an old mythology book when I was pregnant with you, and I remembered the myth of Demeter and Pershephone. And I thought that I didn’t have to sit do what the men want, because you are my daughet, and I want to honor my mother first.”

Hello, witches! Since I’m always harping on about learning your history and checking your sources, I thought I’d help folks get a head start by compiling some source material.

To that end, I’ve started a Dropbox folder with a stash of historical texts on witchcraft, magic, and related topics. Nearly everything I’ve managed to find so far is public domain (thank you Project Gutenberg), with the exception of a very thorough herbal grimoire I found online some years ago and a book of witchcraft from the 1970s that appears to be out of print.

I will be continuing in this vein with future texts that I find. Everything will be public domain or cited to the source that it came from, in PDF format. I will NOT be including PDFs of any book currently in circulation with a copyright linked to a living author or estate. The point of this folder is that everything in it should be free for sharing and open use as research materials.

Below is the initial list of titles. I tried to include as many as I could find, with a focus on some oft-cited classics. I will be adding new texts as I find them.

A Collection of Rare and Curious Tracts on Witchcraft and the Second Sight, by David Webster (1820)

A History of Witchcraft in England from 1558 to 1718, by Wallace Notestein (1909)

British Goblins, Welsh Folk-lore, Fairy Mythology, Legends and Traditions, by Wirt Sikes (1880)

Curiosities of Superstition, by W. H. Davenport Adams (1882)

Daemonologie, by King James I/VI (1597)

Fairy and Folk Tales of the Irish Peasantry, Edited and Selected by W. B. Yeats (1888)

Irish Witchcraft and Demonology, by St. John Drelincourt Seymour (1913)

La Sorcière, or The Witch of the Middle Ages, by Jules Michelet (1863)

Lives of the Necromancers, by William Godwin (1834)

Magic and Fetishism, by Alfred C. Haddon (1906)

Magic and Witchcraft, by Anonymous (1852)

Modern Magic, by M. Schele de Vere (1873)

Plant Lore, Legends, and Lyrics, by Richard Folkard (1884)

Practical Psychomancy and Crystal Gazing, by William Walker Atkinson (1908)

The Devil in Britain and America, by John Ashton (1896)

The Discoverie of Witchcraft, by Reginald Scot (1594, 1886 reprint)

The Extremely Large Herbal Grimoire (date unknown, internet publication)

The Golden Bough : A Study of Magic and Religion, by Sir James George Frazer (1890)

The Illustrated Key to the Tarot, by L.W. de Laurence (1918)

The Magic of the Horse-shoe, by Robert Means Lawrence (1898)

The Mysteries of All Nations, by James Grant (1880)

The Mystery and Romance of Alchemy and Pharmacy, by Charles John Samuel Thompson (1897)

The Superstitions of Witchcraft, by Howard Williams (1865)

The Witchcraft Delusion in Colonial Connecticut by John M. Taylor (1908)

The Wonders of the Invisible World, by Cotton Mather and A Farther Account of the Tryals of the New-England Witches, by Increase Mather (1693, 1862 reprint)

Witch Stories, by E. Lynn (Elizabeth Lynn) Linton (1861)

Witch, Warlock, And Magician, by W. H. Davenport Adams (1889)

Witchcraft & Second Sight in the Highlands & Islands of Scotland, by John Gregorson Campbell (1902)

Witches’ Potions & Spells, ed. by Kathryn Paulsen (1971)

Disclaimer: Please keep in mind that these texts are (with few exceptions) more than a century old, and may contain depictions, references, or language that are outdated and inappropriate. The point of including these documents is to provide access to historical texts for research and reference. Inclusion in the collection does not equal unconditional agreement with or wholesale approval of the contents.

Take everything with a grain of salt and remember to do your due diligence!

A Compleat History of Magick, Sorcery, and Witchcraft, by Anonymous (1715)

A True and Faithful Relation of What Passed for Many Yeers Between Dr. John Dee and some Spirits, by John Dee (1659)

Crystal Gazing, by Northcote W. Thomas

Malleus Maleficarum, or Hammer of the Witches, trans. Montague Summers (1486, 1928 translation)

Occult Science in Medicine, by Franz Hartmann (1893)

The Book of Ceremonial Magic, by A.E. Waite (1913)

The Complete Herbal, by Nicholas Culpeper (1652, 1850 reprint)

The Devils of Loudun, by Edmund Goldsmid (1887)

The History of Witchcraft and Demonology, by Montague Summers (1926)

The Old English Herbals, by Eleanour Sinclair Rohde (1922)