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@kristenbouchard
by Thomas Marquize
Where I'm tryin to move to. Holy fuck! This is lovely! Catch my ass frolicking in iwevenknow man. Lol

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Scratch-coat walls give a feeling of 'civilized ruin' to drawing room.
House & Garden’s Best in Decoration, 1987
The Blessed Angela of Foligno by Maryanne Bilham
House Built on a Rock on the river Drina, Bajina Basta, Serbia

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Kristof Santy (Belgian, 1987) - Koffiepot (Coffee Pot) (2022)
Gustave Caillebotte - The Floor Scrapers (1875-6)
Original on top, later version below
“Despite the effort Caillebotte put into the painting, it was rejected by France’s most prestigious art exhibition, The Salon, in 1875. The depiction of working-class people in their trade, not fully clothed, shocked the jurors and was deemed a ‘vulgar subject matter.’
The images of the floor scrapers came to be associated with Degas’s paintings of washerwomen, also presented at the same exhibition and similarly scorned as ‘vulgar’”.
Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
source
vintage 1970s silver “bloody tower” charm opens to executioner

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(source)
Togetherness, 2024 by Emmanuel Daniel (Nigerian, b. 1999); Oil and acrylic on canvas, 48x48 in
Snoopy Peanuts Cafe Miniatures Re-ment.

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YES OMG BRÜNNHILDE
At the age of 93, Duane Michals (February 18, 1932 – June 9, 2026) created this photographic triptych “Do You Mind if I Sit Here?" for the New York Times, a reflection on gay cruising and the pain of being closeted.